Story of Civilization ~ Will & Ariel Durant ~ Volume I, Part 4 ~ Nonfiction
jane
February 3, 2002 - 07:26 pm


What are our origins? Where are we now? Where are we headed?

Share your thoughts with us!





  
"I want to know what were the steps by which man passed from barbarism to civilization." (Voltaire)





Volume One ("Our Oriental Heritage")

"Four elements constitute Civilization -- economic provision, political organization, moral traditions, and the pursuit of knowledge and the arts. "

"I shall proceed as rapidly as time and circumstances will permit, hoping that a few of my contemporaries will care to grow old with me while learning. "

"These volumes may help some of our children to understand and enjoy the infinite riches of their inheritance."

"Civilization begins where chaos and insecurity ends." "








THE TEACHING OF BUDDHA
Portrait of the Master - His methods - The Four Noble Truths - The Eightfold Way - The Five Moral Rules - Buddha and Christ - Buddha's agnosticism and anti-clericalism - His Atheism - His soul-less psychology - The meaning of "Nirvana"






"Buddha taught through conversation, lectures, and parables."

"Buddha's conception of religion was purely ethical. He cared everything about conduct, nothing about ritual or worship, metaphysics or theology."

"At times this most famous of Hindu saints passes from agnosticism to outright atheism."

"What is Nirvana? It is difficult to find an erroneous answer to this question for the Master left the point obscure, and his followers have given the word every meaning under the sun."





In this Discussion Group we are not examining Durant. We are examining Civilization but in the process constantly referring to Durant's appraisals.

Dr. Durant worked steadily from 1927 to 1932 and this volume represents the third complete re-writing. "Our Oriental Heritage" deals first with the establishment of civilization and then takes up, in rich and fascinating detail, the colorful complex dramas of the Near East, India and her neighbors, and the Far East.

Every one of the thousands of facts has been checked and double-checked. Extra copies of the manuscript were made and sent to many specialists. It records the cultural history of Sumeria, Egypt, Babylonia, Assyria, Judea, and Persia to their conquest by Alexander and narrates the history of civilization in India from the Vedas to Mahatma Gandhi, in China from Confucius to Chiang Kai-shek, and in Japan from the earliest times to mid-1930s.

This volume, and the series of which it is a part, has been compared with the great work of the French encyclopedists of the eighteenth century. The Story of Civilization represents the most comprehensive attempt in our times to embrace the vast panorama of man's history and culture.

This, then, is about YOU. Join our group daily and listen to what Durant and the rest of us are saying. Better yet, share with us your opinions.



Your Discussion Leader:

Robby Iadeluca





Links to all SOC Vol. I (Our Oriental Heritage) Discussions





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Internet Citation Procedure

Malryn (Mal)
February 4, 2002 - 08:22 pm
Congratulations, Robby. 2,998 messages in 3 months. That must be some kind of a record!

Mal

robert b. iadeluca
February 4, 2002 - 08:33 pm
EVERYBODY -- BE SURE TO SUBSCRIBE!!

robert b. iadeluca
February 4, 2002 - 08:43 pm
For those who didn't copy Post 982, I am re-posting it so you can give reactions to Durant's comments.

The First Commandment - - -

I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of slavery.


Comments on the First Commandment by Durant:--"The first laid the foundation of the new theocratic community, which was to rest not upon any civil law, but upon the idea of God. He was the Invisible King who dictated every law and meted out every penalty. And his people were to be called Israel, as meaning the Defenders of God.

"The Hebrew state was dead, but the Temple remained. The priests of Judea, like the Popes of Rome, would try to restore what the kings had failed to save. Hence the explicitness and reiteration of the First Commandment. Heresy or blasphemy must be punished with death, even if the heretic should be one's closest kin. The priestly authors of the Code, like the pious Inquisitors, believed that religious unity was an indipensable condition of social organization and solidarity. It was this intolerance, and their racial pride, that embroiled and preserved the Jews."


Robby

dig girl
February 4, 2002 - 09:04 pm
Wow! That is some kind of bold! 'Bout blew me right out of the chair!

Malryn (Mal)
February 4, 2002 - 09:17 pm
Yeah, Dig Girl, it looks like the headline on the Mount Sinai Daily News.

Mal

Malryn (Mal)
February 4, 2002 - 09:24 pm
Pictures of Mount Sinai

dig girl
February 4, 2002 - 09:27 pm
LOL!! Mention bus's BR or lack there of to Robby and maybe the bold will tone down a bit!!! (I have political pull!!)hehehe

Justin
February 4, 2002 - 11:29 pm
The priests are in control again. The Kings are not gone but religion is to regulate every detail of human life.Diet, medicine, personal, menstrual,sexual inversion and beastiality, all come under control of the law. I don't suppose Leviticus had much luck in controlling or treating venereal disease. What do you suppose sexual inversion means? However, I have read reports from the medical community indicating that cleanliness protected the Jews during the plagues in later centuries. That benefit, unfortunately, caused some communities to blame the Jews for the plague- An early sign of catch 22, which led to their burning alive at the stake.

Monotheism begins here with Ezra and the first commandment. Strange , he did not say there are no other gods. The message of the God was "me first". And the penalty for not accepting that and I assume for idolatry, was death and be sure to turn in your momma if she doesn't believe. Shades of Hammurabi. Barbarism is still strong on the punishment side and with all the new laws there are many more ways to get into trouble.

robert b. iadeluca
February 5, 2002 - 05:47 am
Justin says:--"Shades of Hammurabi. Barbarism is still strong on the punishment side and with all the new laws there are many more ways to get into trouble."

Voltaire (quote above) wanted to know the steps by which Mankind moved from barbarism to civilization. If, as Justin indicates, there are still signs of barbarism, can we also see signs of being "Civilized?" What might they be?

Robby

robert b. iadeluca
February 5, 2002 - 05:49 am
Thank you, Mal, for those beautiful photos. Some of us over the years have visualized those Biblical areas as being flat barren wastes.

Robby

robert b. iadeluca
February 5, 2002 - 05:54 am
In commenting on the First Commandment, Durant said:--"The priestly authors of the Code believed that religious unity was an indispensable condition of social organization and solidarity."

Your reaction to this philosophy, please?

Robby

Éloïse De Pelteau
February 5, 2002 - 06:36 am
Mal - Nice photos of mount Sinai.

Social unity and solidarity are indispensible in beliefs as well as in progress of civilization, in my opinion.

robert b. iadeluca
February 5, 2002 - 06:46 am
Am I mis-interpreting or would you agree that Eloise's comment that "Social unity and solidarity are indispensible in beliefs" is not the same as "religious unity is an indispensable condition of social organization and solidarity."

Just what is "religious unity?"

Robby

Éloïse De Pelteau
February 5, 2002 - 07:12 am
Robby - I read it right, but just wanted to stress that unity is indispensible for any kind of order. But we all know that that is almost impossible to achieve but some union was responsible for the advancement of civilization. Democracy is unity, and Alliances during a war, Workers Unions, mergers etc.

Religious unity still has a long way to go because long standing beliefs would have to change. Somehow it is not natural for man to be peaceful. Democracy and Alliances are made to avoid conflicts and for defense, and unions and mergers made for economic gain. None of those are in the spiritual realm. So religious union, across the board, might never be achieved. That is why civilization advances at a snail's pace.

Eloïse

Malryn (Mal)
February 5, 2002 - 08:03 am
Religious unity - that is, a religion held in common by all people in the world - will never come, in my opinion. There is simply too much tradition that goes back to ancient times for this to happen. What is hoped (by me, anyway) is that there will come a time when there is such tolerance for beliefs which are different from each other that conflict among religious groups will no longer occur.

In order for this to happen, people must stop saying, "My religion is the right one, the only true one, and yours is wrong", a development greatly to be desired, in my estimation. What human alive can make the determination and decision that his or her religion is the only "right and true" one?

As I see it, there is great similarity between Christianity and Judaism even if there is not agreement on some issues. From reading I've done about Islam and in the Qur'an, I see similarities there with other religions we've discussed, too. I don't know enough yet about even more religions and beliefs, but suspect we'll be reading about them as time goes by. I would like to know why Christians took part of the Hebrew bible for part of the Christian one. Don't you think that's interesting?

The first commandment in the English translation of the Tanach says: "I am HaShem thy G-d, who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before Me."

Durant says:
"The Hebrew state was dead, but the Temple remained; the priests of Judea, like the Popes of Rome, would try to restore what the kings had failed to save."
What has happened, as has been said here before, is that Judea has become unified by monotheism and has become a theocracy. "Heresy or blasphemy must be punished with death, even if the heretic should be one's closest kin." Religion has become the State and declares and enforces the laws.

Do you wonder what it would be like if the United States became a theocracy with no separation between church and state? I do.

Mal

robert b. iadeluca
February 5, 2002 - 08:10 am
Mal tells us:--"Religious unity - that is, a religion held in common by all people in the world - will never come, in my opinion. There is simply too much tradition that goes back to ancient times for this to happen."

Considering the ancient traditions we have examined so far, do you folks agree with Mal? Disagree? Just what is "religious unity" anyway? If not world-wide, can there be religious unity within groups?

Robby

Malryn (Mal)
February 5, 2002 - 08:24 am
In Judaism, as I understand it, there are three different groups: Orthodox, Conservative and Reform. In Christianity, there are two different groups, Catholics and Protestants. In Protestantism there are large numbers of sub-religions ranging from extremely conservative fundamental churches to very liberal ones. It seems difficult to bring religious unity even within religions.

Mal

Ursa Major
February 5, 2002 - 08:30 am
I was struck by the contrast between the ruling priests of the theocracy described, and in fact the temple priests of Jesus' time, and the description of a present day rabbi, who is described as a teacher. Jesus's followers called him "teacher" but he had none of the temporal power that the High Priests had. There has been a lot of evolution here, and great dimunition of temporal power. By the time of Solomon, certainly, the priests had submitted tothe power of a government by a king.

On an utterly different subject, could someone tell me how to post a link?

Malryn (Mal)
February 5, 2002 - 08:44 am
SWN, I've sent you an email about posting links.

Mal

robert b. iadeluca
February 5, 2002 - 08:46 am
See what a "loving" cooperative Family we are here?!!

Robby

Bubble
February 5, 2002 - 10:12 am
SWN - The present day rabbi I described was one you would be in daily contact anywhere in Israel or abroad. The State Rabbi or the Rabbinical Court of course have much more clout. If ever the Temple is rebuilt, it will probably mean a theocracy again, even if the orthodoxes are a minority.



Mal -your question on # 15. I would be very anxious if USA was really going that way. Bubble

Bubble
February 5, 2002 - 10:18 am
Eloise - The French writes 'l'Eternel instead of the letters representing God and which should not be pronounced (YHVH).



This version is translated from the Bible given to each soldier in the army.
I. I am * your God who took you out of the land of Egypt, out of the slave house.
2. You will have no other God but Me, you will not make make nor adore any graved images because I am a jealous God who punishes iniquity but shows mercy to those who love me and obey my commands.



The Torah is considered to be a contract between God and the Jewish People. It defines the commitments on both sides.



The Decalogue or Ten Commandments can be found in Chapt. 20 of Exodus whish is the second book of the Torah. It is repeated once again with some significant variance in Deuteronome 5.



The Jewish Bible, apart from the Torah, counts eight books of prophets and eleven books of scriptures in total twenty four books. The Catholic Bible translated into latin is divided differently and counts fourty six books. Bubble

Malryn (Mal)
February 5, 2002 - 10:23 am
The English translation of the Tanach says after what I posted earlier:
"Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down unto them, nor serve them; for I HaShem thy G-d am a jealous G-d, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me; and showing mercy unto the thousandth generation of them that love Me and keep My commandments."

MaryZ
February 5, 2002 - 11:19 am
I totally agree with Mal - that "religious unity" as she defines it could never come about. Certainly all the various traditions are going to be with us always. Plus, there seems to be a constant human belief that "mine" has to be better than "yours" - regardless of what it is.

Mary

Faithr
February 5, 2002 - 11:23 am
Well Hitler unified Germany through racism and hate rather than religion and love. And created a terrible state monster. Faith

Bubble
February 5, 2002 - 01:24 pm
Approximately, from a book "The Religions of Humanity" by Michel Malherbe, vol. I



About Judaism.
Judaism, as opposed to the Church, does not have a supreme authority or an organized clergy. Rabbis are spiritual mentors renown for their personal knowledge of the Torah, but they are Jews like all others and their reputation is according to their own wisdom and erudition.



Judaism is first of all a human rule, a way of life that follows very strict rules. For a religious Jew, the practice of the Law is the center of his faith. For this he has to know in details what is written in the Holy Texts.



Such as that all representation of the divine is forbidden and called idolatry. The divine name cannot be pronounced or even known, except by the letters YHWH which were on the stones given to Moses, but no one knows how it was pronounced. It is the reason that in English it is written G-d to show that impossibility to pronounce.



This God, outside of human understanding, is nonetheless present everywhere. He created everything, sees everything and knows the destiny of each in the universe. He is the final Judge of our actions at the end of times. There is no luck or fatality. Each is responsible for his actions and there is no barrier between the spiritual life and the everyday one. The Holy Books tell man exactly how to behave in all circumstances and he should put his freedom in the service of God as if he was His partner.



Since the exile after the destruction of the Temple, there are two big currents in Judaism with different rites, those from Central Europe are the Eshkenazes and talk Yiddish, while the Sepharades or spanish-ladino speaking were established in the Mediterranean region. Apart from language difference, they have differences of culture. The Eshkenazes who came from cold countries, have kept their long black coats and fur hats, very unsuited to the Israeli climate. The way they pray also is different, since their native language influences the pronunciation of their Hebrew.



No matter those differences, The traditions and rites have been kept rigidly all through the years. The accent was on the family life and the formal respect of the divine law.



This formalism is a direct consequence of following a text that cannot be changed: the Torah. It is similar to Islam following carefully the Koran. The study of the Torah and Talmud of course developed intellectual capacities and created a special talent for commenting.



A religious Jew has the duty to follow the 613 rules that dictate all circumstances in life, and including those about food, circumcision, coming of age at 12 or 13, wedding and purity in the family, divorce and death too.



One more word: according to the Jewish calendar, the world was created 3760 years before this era. So 2002 corresponds to year 5762 since creation.

Bubble

robert b. iadeluca
February 5, 2002 - 01:49 pm
Second Commandment

"Thou shalt have no other gods before Me. Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down unto them, nor serve them, for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me. And showing mercy unto the thousandth generation of them that love Me and keep My commandments."

Durant's comment about the Second Commandment is as follows:--

"The Second Commandment elevated the national conception of God at the expense of art. No graven images were ever to be made of him. It assumed a high intellectual level among the Jews, for it rejected superstition and anthropomorphism, and -- despite the all-too-human quality of the Pentateuch Yahveh -- tried to conceive of God as beyond every form and image.

"It conscripted Hebrew devotion for religion, and left nothing, in ancient days, for science and art. Even astronomy was neglected, less corrupt diviners should multiply, or the stars be worshiped as divinities.

"In Solomon's Temple there had been an almost heathen abundance of imagery. In the new Temple there was none. The old images had been carried off to Babylon, and apparently had not been returned along with utensils of silver and gold. Hence we find no sculpture, painting or bas-relief after the Captivity, and very little before it except under the almost alien Solomon. Architecture and music were the only arts that the priests would allow.

"Song and Temple ritual redeemed the life of the people from gloom. An orchestra of several instruments joined 'as one to make one sound' with a great choir of voices to sing the psalms that glorified the Temple and its God. 'David and all the house of Israel played before the Lord on harps, psalteries, timbrels, cornets and cyumbals.'"

Comments, please, on Durant's remarks concerning the Second Commandment?

Robby

Persian
February 5, 2002 - 01:56 pm
It has been interesting to note the many similarities between Laws and customs of Judaism and Islam as posters have provided additional information about the former. The dietary laws are amost identical; the closeness of and customs within the family adhere to each other. (I am thinking here of the strength and respect in which the Persian Jewish matriarchal role is held in the family structure.)

MaryZ
February 5, 2002 - 03:29 pm
The cover story in the 11 February 2002 issue of Newsweek is "The Bible and the Qur'an: Searching the Holy Books for Roots of Conflict and Seeds of Reconciliation." I don't know how to make it a link, but the web address is www.newsweek.msnbc.com .

Mary

Malryn (Mal)
February 5, 2002 - 04:13 pm
It must be hard for people not to have "graven images" in their places of worship, since it seems to me it must be easier to focus on and be inspired by statues, stained glass windows, golden candleabra, embroidered robes and other such works of art rather than focusing on just an unwavering, faithful belief. Look at the houses of worship in Christianity as compared to a Jewish temple which is barren of these things.

In the Universalist church where I grew up in New England, there is a huge stained glass window over the front altar with a very romantic (to me, anyway) depiction of Jesus on it, even though Universalists-Unitarians do not believe Jesus was divine. The arms of the figure on this window are extended out to the side; the eyes look toward heaven. The overall view takes one's breath away in its majesty, despite the fact that it always made me feel a bit intimidated, almost as if I'd done something wrong.

There were tall candleabra on the altar, the pipes of the organ to the left of the altar were shining gilt, stained glass windows dazzled on the side of the sanctuary, and a beautiful stained glass rose window was high in the rear wall of the large room. There were always very large bouquets of flowers on an altar table. I've noticed that later Universalist-Unitarian churches kept such artwork to a minimum, but their architecture can often be spectacular.

It seems that the Second Commandment is not adhered to to the letter by several religions in Christianity, except that Christians do not worship these representational works of art. Of course, the description of art above excludes Quakers, who use no artwork at all, nor, of course, did the Shakers.

What is the purpose of this kind of grandeur and spectacle in Christian churches, I wonder, when the Second Commandment in both Hebrew and Christian Bibles specifically states that it should not be there?

Mal

robert b. iadeluca
February 5, 2002 - 06:58 pm
Mary: Here is the NEWSWEEK COVER STORY for which you gave me the link.

Robby

robert b. iadeluca
February 5, 2002 - 07:04 pm
In his comment about the Second Commandment, Durant stated:--"It conscripted Hebrew devotion for religion, and left nothing, in ancient days, for science and art. Even astronomy was neglected, less corrupt diviners should multiply, or the stars be worshiped as divinities."

Considering the emphasis that earlier priests in previous Civilizations had placed on astronomy and other sciences and upon art in various forms, what do you folks believe was the cause of this drastic change?

Robby

MaryZ
February 5, 2002 - 09:08 pm
Thanks, Robby - it was an interesting article.

Mary

Justin
February 5, 2002 - 11:09 pm
Some years ago in Vienna I visited a synagogue that had been used by the German Army as a truck garage. Once inside (it was my first visit to a synagogue) I was surprised by a complete absence of decoration. The inside walls were of red tile brick. I thought it not a very cheerful place. But then I thought perhaps, the congregation had left it bare to show the desecration of the German Army. Later, I realized the congregation took the second commandment quite seriously and that was the reason for the lack of decoration.

Years later, traveling in the Netherlands I discovered churches without decoration. Many were painted completely white except for wood trim. These were churches built as a result of the wave of iconoclasm that spread through the Low Countries in the Sixteenth and Seventeenth centuries. Iconoclastic activity had destroyed much of the art work of Holland and Belgium at that time. Through the centuries there have been Popes who have inspired iconoclastic activity from time to time. Several times the art work of churches has been destroyed by those who also took the second commandment seriously.

Why is there art work at all in Catholic Churches? The answer is a very simple one. Education. In the early centuries and through the Middle ages people were unable to read. The Church taught these people the messages of the religion through imagery in painting, sculpture and drama plays. People learned in this way that life was of short duration and the soul can burn in hell for eternity if one did not obey the rules. The rules were taught by imagery- graven imagery. This practice started very early in the cult years and in the years of persecution before Constantine. There are extant images of Jesus without beard and as a good shepard from the earliest centuries of Christianity.

Bubble
February 6, 2002 - 03:20 am
A quote that was sent to me today:

My theology, briefly, is that the universe was dictated but not signed. -Christopher Morley, writer (1890-1957)

Éloïse De Pelteau
February 6, 2002 - 06:16 am
Last night I was minding my grands and Anthony, 8 years old, said this short prayer. "I pray that children in Afghanistan can all live in a home where there is electricity".

Ginny
February 6, 2002 - 07:29 am


I know you will all be excited to learn this news, I'm very excited today to share with you our own newsmaker Dr. Robby, whose huge HUGE article on him has appeared in the news, it's just wonderful.

Anyway I'm going to send a copy to Marcie and laminate the original so when we do have another Bookfest (our Books Gatherings) we can display it along with Joan P's article for everybody's interest.

It's a HUGE article on Robby but here is a part which is very nice devoted to SeniorNet (well done, Robby!!)



His newest hobby, he says enthusiastically, is SeniorNet, a national nonprofit organization "to acquaint older people with the computer and its use." Online discussion groups are a way to share ideas on over 500 topics, he adds. His favorite topic is the books and literature group where he aerves as a discussion leader, currently studying the first volume of The Story of Civilization by Will and Ariel Durant. Another aspect of SeniorNet is a gathering called a "Senior Bash," which allows people with like interests to meet at mini-conventions in different cities. When Robby was leading a discussion group on The Good War by Stude Terkel, the group met in Chicago where the highlight of the meeting was a surprise appearance by the author himself, sporting his trademark red socks.

"I enjoy it all," Dr. Iadeluca says about his work...His varied interests "help balance out my life."



I think Robby did a splendid job with this article, it's one of the few I've seen which get the facts half straight, you're a very fine spokesperson for SeniorNet, Robby, and we're proud of you and this article.

ginny

Malryn (Mal)
February 6, 2002 - 07:31 am
Just a bit of trivia: In a footnote on Page 331 of Our Oriental Heritage Durant mentions something about how ancient laws were assumed to be of "divine origin". It was believed that the sun god, Shamash, gave Hammurabi his Code of Laws. The ninth candle of the Menorah, which is used to light the other eight, lit on consecutive days during Hannukah, is called the "Shamash". I wonder if there's any connection here?

Don't you think it must have been extremely difficult to convert people from polytheistic beliefs held for centuries to the new idea of monotheism? I believe the neglect of Astronomy, Science and Art was a rigorous attempt to keep Jews from worshiping things which they had turned into gods like stars, the sun, the moon, or anything at all they might consider a god. At first there had to be rigid laws with threat of punishment to keep people from retaining the gods they had before and from creating new ones. As I see it, Astronomy, Science and Art were a threat to the monotheistic religion now called Judaism. In my opinion, there was a very practical reason for the Second Commandment at the time it was written, and who knows? Maybe even today.

Mal

Malryn (Mal)
February 6, 2002 - 07:36 am
Congratulations, Robby. I read your post in another discussion where you said Ginny is making too much of this article about you because it's in a county paper which has more ads than anything else. It doesn't matter what kind of paper the article was in, really. It was about you and what you think about this discussion and SeniorNet as well as the rest of the work you do, I gather, and you deserve the space and coverage.

I want you to know that we all are very, very proud of you and appreciate what you do for us and for SeniorNet.

Mal

robert b. iadeluca
February 6, 2002 - 08:03 am
Mal says:--"Astronomy, Science and Art were a threat to the monotheistic religion now called Judaism. In my opinion, there was a very practical reason for the Second Commandment at the time it was written."

Was science a threat to religion at that time? Is it now? Your thoughts, please?

Robby

Malryn (Mal)
February 6, 2002 - 08:53 am
I'm not afraid to jump in deep water, so will say here that science has always been a threat to religion. Beliefs people hold on faith can seem threatened by any science which offers documented hypotheses, theories and proof that something or other has been proven to be true or not to be true after years of scientific experimentation.

I won't editorialize much here, but will make the comment, based on much long term observation, that religions which allow room for questioning and discovery are the ones which stay unthreatened by science. Those which state that black is black and white is white and never the twain shall meet as gray appear to have more problems with science than those which do not.

Mal

Éloïse De Pelteau
February 6, 2002 - 10:19 am
Robby - Yes, yes just like Mal said "I want you to know that we all are very, very proud of you and appreciate what you do for us and for SeniorNet."

MaryZ
February 6, 2002 - 11:08 am
Congratulations, Robby - sounds like a great, well-deserved article.

Mary

Bubble
February 6, 2002 - 11:28 am
Mal - The candle is called SHAMASH from the word SHIMOOSH which means serve, use, or make use of. It is the only candle that can be used to lit the others. It is forbidden to use the others for anything, even for light: they should not be kept in a dark room. A shamash is also an attendant, a sexton in the synagogue.



The sun is called in Hebrew SHEMESH. From the same root [SH-M-SH] is the word shimshon for sunflower, shimshyia for parasol or umbrella, shmasha for a windowpane (do you see the logic here for the forming of this word in modern Hebrew?)

robert b. iadeluca
February 6, 2002 - 11:53 am
Bubble:--Speaking for myself, but I am sure for others here, we appreciate the additional information/education you are giving us regarding the Jewish language and culture as we move through Durant's "Judea."

Robby

robert b. iadeluca
February 6, 2002 - 12:09 pm
In the footnote that Mal mentions on Pg 331, Durant adds:--"A deity gave to King Minos on Mt. Dicta the laws that were to govern Crete. The Greeks represented Dionysis, whom they also called 'The Lawgiver,' with two tables of stone on which laws were inscribed. And the pious Persians tell how, one day, as Zoroaster prayed on a high mountain, Ahura-Mazda appeared to him amid thunder and lightning, and delivered to him 'The Book of the Law.'

"'They did all this,' says Diodorus, 'because they believed that a conception which would help humanity was marvelous and wholly divine -- or because they held that the common crowd would be more likely to obey the laws if their gaze were directed towards the majesty and power of those to whom their laws were ascribed.'"

Robby

Éloïse De Pelteau
February 6, 2002 - 03:00 pm
Robby - "Was science a threat to religion at that time? Is it now?"

Which sciences are we talking about? I thought I read in this forum that it was exactly the religious orders who had the knowledge and the time to study and teach sciences in ancient times.

If it is a threat now, why are there so many scientists practicing their religion in our churches?

Bubble - Thank you for your excellent posts on Judaism.

Malryn (Mal)
February 6, 2002 - 03:59 pm
In Robby's Post # 46, there is a quote by Will Durant which mentions Diodorus. Diodorus Siculus (circa 90-21 B.C.) was a compiler who travelled through Asia and Europe. He wrote a book called Bibliotheca Historica, a book that is apparently full of historical facts and myths which had come down through centuries.

It is interesting that King Minos, Dionysis, Zoroaster and Moses all were given laws while they prayed on mountains, isn't it?
" '.....because they held that the common crowd would be more likely to obey the laws if their gaze were directed towards the majesty and power of those to whom their laws were ascribed.' "
I certainly can understand a feeling of being close to a higher power when looking up at or being on the top of a mountain, can't you?

Mal

robert b. iadeluca
February 6, 2002 - 05:00 pm
The Third Commandment

"Thou shalt not take the name of the Lord thy God in vain, for the Lord will not hold him guiltless that taketh His name in vain."

Durant's comments on the Third Commandment:--

"The Third Commandment typified the intense piety of the Jew. Not only would he not 'take the name of the Lord God in vain,' he would never pronounce it, even when he came upon the name of Yahveh in his prayers, he would substitute for it Adonai--Lord. Only the Hindus would rival this piety."

Your reactions are invited.

Robby

robert b. iadeluca
February 6, 2002 - 06:39 pm
According to Durant:--"In Hebrew Yahveh is written as Jhvh. This was erroneously translated into Jehovah because the vowels a-o-a had been placed over Jhvh in the original, to indicate that Adonai was to be pronounced in place of Yahveh. And the theologians of the Renaissance and the Reformation wrongly supposed that these vowels were to be placed between consonants of Jhvh."

Robby

Malryn (Mal)
February 6, 2002 - 07:27 pm
There apparently is more than one way to interpret the Third Commandment. I found this interpretation at the Amichai site.
"You shall not take the Name of Hashem, your G-d, in vain, for Hashem will not absolve anyone who takes His Name in vain. (Exodus 20:7)

"What is it to take the Name of G-d in vain? The word 'vain' can be defined in two ways--for no reason or for personal reasons, and these are both the same--for both are to no avail and spread only corruption. The Hebrew word 'LaShav' is translated as 'in vain.' The Hebrew word also has two meanings. It can be read as 'for no reason' which is 'to no avail,' or as 'falsely' in order to 'promote a falsehood.' The Commandment not to take the Name of G-d in vain, means both these things. It is Forbidden to use the Name of G-d to no avail, for no good Reason, as it is Forbidden to speak falsely in G-d's Name. To act this way is a form of idolatry; stealing the identity of G-d and replacing Him with your own thoughts. And 'Hashem will not absolve anyone who takes His Name in vain,' for these people are guilty and will suffer for their crimes; they will not be absolved by claiming to speak in the Name of G-d. In fact, they will be guilty, for this is a crime in itself--desecrating the Name of G-d--and they will suffer for their crimes, as Justice will be served.



"But a person takes the Name of G-d in vain in order justify his corruption. Therefore, this sin goes along with an act of corruption--and he will be punished according to his deeds, according to the Laws of G-d. But should a person take the Name of G-d in vain in order to lead Israel astray, in defiance of G-d, the Judge of Israel, that person will die according the Judgement that applies for idolaters, as a consequence of his rebelliousness."

Sharon A.
February 6, 2002 - 10:30 pm
I think that in ancient times science and religion were not in conflict with each other but were both part of the culture. The Hebrews may not have had a scientific aspect as we understand it because they were wanderers although they settled in cities later. Still there was some science. There was agrology and the theories of raising good crops, making wine, selecting animals that would breed more good animals. They must have had ink to write on parchment, they could dye cloth various colours, they used herbs as cures for various ailments.

A little astronomy is involved in calculating the calendar. The calendar is a lunar one but one still has to look at the sky to see when the new moon is visible. The calendar is quite complicated with one month (Adar) being repeated every so often in leap years to make the year come out right. I think the calendar is based on a 19 year cycle. Sea Bubble, help me here.

Where there was art in churches to educate people about bible stories, the Jews could read and reading was encouraged. I get the impression that the church preferred that its people couldn't read. The next step would be that they would start thinking and therefore questioning. Judaism welcomes questioning and examining texts. Where Christians rewrote earlier texts, the Jews wrote commentary on earlier texts and the texts were attributed to the various rabbis who wrote them. In reading the Talmud, you get not only the text but the commentaries which frame the text on each page.

Sharon A.
February 6, 2002 - 10:33 pm
http://www.ucalgary.ca/~elsegal/TalmudPage.html >

Sharon A.
February 6, 2002 - 10:39 pm
http://www.tondering.dk/claus/cal/node4.html >

In the book, The Gifts of the Jews, by Thomas Cahill, one of the gifts is the idea of linear time. Other civilizations saw time as cyclical, one season after another and then the cycle was repeated. The Jews saw time as a continuum and counted years from creation to the present. Other civilizations, when they counted time at all, counted years in terms of the reign of a leader. When that leader died, the counting began again with the next leader.

Justin
February 6, 2002 - 11:02 pm
The essential difference is one of inquiry. Science asks questions and conducts research to find tentative answers. The answers appear as hypotheses which may be tested and replicated. Religion on the other hand asks no questions. It provides answers which are expressed as truth. Inquiry is not a part of the religious process. As a result religion and science can never mix. They are in eternal conflict. The only way they can get along is for each to completely ignore the other. Religionists may practice science but they must keep the two in separate drawers. If religious authority is allowed to direct scientific results it often produces undesirable ends. Consider the Galileo debacle. Consider the influence of religion on cloning and on the human genome work. If the Jews of the first millennium ignored science it means, really, they ignored inquiry. That makes sense. When one is shifting from polytheism to monotheism one does not want free inquiry. One does not want anyone to question the power of the new God. The objective here is belief-belief in one god. "Why" is not an appropriate response to the commendments. Obedience is the proper response.

Justin
February 6, 2002 - 11:20 pm
When did pilpul and the Talmud first appear? It must have been after Ezra. Perhaps after 300BCE when the Torah and other books were completely written. Did one begin this give and take process immediately? I know it was alive and well when Hillel was active.But how long before that time did it begin?

Bubble
February 7, 2002 - 07:36 am
Sharon, You had the explanation for a leap year on the site you gave:

"A year is a leap year if the number year mod 19 is one of the following: 0, 3, 6, 8, 11, 14, or 17"

It means that starting on a leap year the next will be after 3y, 3y, 2y, 3y, 3y, 3y, 2y, and the cycle will start anew every 19y.

Bubble

Bubble
February 7, 2002 - 07:36 am
Justin - about the Talmud:


First there was the Torah. To the Torah were added many explanations about its use in daily life and these consituted the "oral Torah" which is particular to the Jewish people, in opposition to the written Torah which is sacred to the Christians too and in some ways to the Moslems.



With the centuries, the commentaries of this oral Torah became so numerous that Rabbi Yehuda started to write them down. This oral Torah, now in writing is called the Mishnah and treats such concrete subjects as agriculture, familial life, Penal and Civil Code, as well as religious topics such as prayers, holidays, services at the Temple and conditions of ritual purity.



The Mishnah was not considered to be detailed enough and the rabbis completed it with more commentaries called the Guemarah.<P.

What we call the Talmud is composed of the whole of the Mishnah together with all the commentaries. These texts, very detailed, exist in two versions, one written in the 4th C in Jerusalem, the other in Babylone in the 5th C.



The Talmud is only the reference and source of the Jewish law. One must add to it other writings like the Halakha, the Haggada, the Midrash, the Kabbaka with the Zohar (13th c).



All these texts are important but should never surpass the study of the Torah which is the main springboard of all Jewish religious studies and practice. Bubble

Malryn (Mal)
February 7, 2002 - 07:43 am
Thanks, Sharon, for the links to the Talmud and the Jewish calendar. I read that the Talmud consists of two sections, the Mishnah and the Gemara. The Mishnah is collections of the oral scriptures as compiled about 200 AD. The Gemara contains commentary on the Mishnah.

It seems to me that the first three Commandments and parts of some others were primarily to ensure that one god and one god only was worshiped. As the Third Commandment is interpreted in what I posted last night, it takes on a different meaning from what I was taught in a Christian church, lessons I have believed until yesterday's rather minor search to see exactly what the Commandments meant in the time of Judea.
"Stealing the identity of G-d and replacing Him with your own thoughts....they will not be absolved by claiming to speak in the name of G-d.....takes the name of G-d in vain in order to justify his own corruption."
Now, these things are something I never considered as one brought up in the Christian tradition. This puts a different light on something I took as truth. It also shows me a great deal more about the people and time we're discussing. For me, anyway, trying to relate to the time of the periods we read about in Our Oriental Heritage, rather than interpreting those times by transferring to them the standards of today, is very important.

Mal

Malryn (Mal)
February 7, 2002 - 07:48 am
From the encyclopedia on my computer:
"Talmud [Aramaic from Heb., = learning], compilation of Jewish Oral Law, with rabbinical commentaries, as distinguished from the Scriptures, or Written Law. Its two divisions are the Mishna (in Hebrew), the text of the Oral Law, and the Gemara (in Aramaic), a commentary on the Mishna, which it supplements. The Gemara developed out of the interpretations of the Mishna by the Amoraim (Jewish scholars of A.D. c.200-c.500), whose hairsplitting arguments made the work a treasury of information and comment. The legal sections of the Talmud are known as the halakah; the poetical digressions-legends and anecdotes-constitute the Aggada. Both the Palestinian and Babylonian schools produced Talmuds: the Talmud Yerushalmi (Jerusalem Talmud, compiled c.5th cent.) and the Talmud Babli (Babylonian Talmud, c.6th cent.); the latter became the authoritative work. A vast literature of commentaries on the Gemara, including those of Rashi, interpreted the older rulings in the light of the new experience of life in Christian Europe in the Middle Ages. A similar process has helped to keep the tradition alive in modern times."




The Concise Columbia Encyclopedia is licensed from Columbia University Press. Copyright © 1995 by Columbia University Press. All rights reserved.

Ursa Major
February 7, 2002 - 08:24 am
The most recent comments are especially good... very thought provoking. I think the understanding Malryn wrote about is common in Christian teaching. What I was taught was that this meant not swearing in God's name or cursing someone in God's name. Somewhat similar in meaning, but a long way from identical. This has got to be the most consistently ignored commandment in our time. I wonder if the ancient Hebrews did any better.

Ursa Major
February 7, 2002 - 08:27 am
The most recent comments are especially good... very thought provoking. I think the understanding Malryn wrote about is common in Christian teaching. What I was taught was that this meant not swearing in God's name or cursing someone in God's name. Somewhat similar in meaning, but a long way from identical. This has got to be the most consistently ignored commandment in our society at observing. I wonder if the ancient Hebrews did any better.

Malryn (Mal)
February 7, 2002 - 08:35 am
SWN, the Christian interpretation of the Third Commandment about swearing is certainly ignored. That doesn't bother me, since much of the time it appears to me to be blowing off steam.

The Jewish meaning is much broader and covers areas I hadn't thought about before. I have the feeling it is not ignored.

Mal

Éloïse De Pelteau
February 7, 2002 - 09:12 am
I am reading, but too busy to say anything right now. Interesting.

robert b. iadeluca
February 7, 2002 - 11:27 am
Like many other participants (and probably many lurkers as well), I am merely reading and absorbing. I will say this -- I would not have understood what many of you are saying about the Jewish religion and the Hebrew heritage if I (along with the rest of you) had not first read about Sumeria, Babylonia, and Assyria. I can begin to understand why Durant wrote his book the way he did. History is not just a list of dates but a stream moving from one Civilization to another or inter-relating with each other.

How do the rest of you feel about that?

Robby

robert b. iadeluca
February 7, 2002 - 12:21 pm
Fourth Commandment

"Remember the sabbath day to keep it holy. Six days shalt thou labor, and do all thy work. But the seventh day is the sabbath in honor of the Lord thy God; on it thou shalt not do any work, neither thou, nor thy son, nor thy daughter, thy manservant nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the sabbath day, and hallowed it."

Following are comments by Durant regarding the Fourth Commandment:--

"The Fourth Commandment sanctified the weekly day of rest as a Sabbath, and passed it down as one of the strongest institutions of Mankind. The name -- and perhaps the custom -- came from Babylon. Shabattu was applied by the Babylonians to 'tabu' days of abstinence and propitiation.

"Besides this weekly holyday there were great festivals -- once Canaanite vegetation rites reminiscent of sowing and harvesting, and the cycles of moon and sun. Mazzoth originally celebrated the beginning of the barley harvest. Shabuoth, later called Pentecost, celebrated the end of the wheat harvest. Sukkoth commemorated the vintage. Pesach, or Passover, was the feast of the first fruits of the flock. Rosh-ha-shanah annnounced the New Year. Only later were these festivals adapted to commemorate vital events in the history of the Jews.

"On the first day of the Passover a lamb or kid was sacrificed and eaten, and its blood was sprinkled upon the doors as the portion of the god. Later the priests attached this custom to the story of Yahveh's slaughter of the first-born of the Egyptians.

"The lamb was once a totem of a Canaanite clan. The Passover, among the Canaanites, was the oblation of a lamb to the local gods.

"As we read (Exod., xi) the story of the establishment of the Passover rite, and see the Jews celebrating that same rite steadfastly today, we feel again the venerable antiquity of their worship, and the strength and tenacity of their race."

Robby

Malryn (Mal)
February 7, 2002 - 01:09 pm
To respond to your question, Robby, about reading about Sumeria, Babylonia and Assyria before reading about Judea: For me, the major effect of reading Durant's Our Oriental Heritage is that it has made me think about, examine and change pre-conceived ideas I had about various aspects of history in a way I've never been able to do before.

Admittedly, doing this is not always easy and can often be disturbing, but the overall effect this book and the discussion of it have had on me is an expansion of my mind and my view of humankind so that I've been able to question and better understand things that are happening now by looking back into history.

Yes, there is a stream of one civilization into another, which to me reveals the inter-relation of them all.

Mal

Justin
February 7, 2002 - 02:01 pm
Thank you. I had always wondered about the Mishnah and the Midrash and the Kabbala and how they all fit together.The dates you mentioned, I assume, were all common era. Perhaps, I can find a document that will explain all that to me. Can you recommend a place to look?

robert b. iadeluca
February 7, 2002 - 02:16 pm
Click HERE to read some details about Pesach.

Robby

robert b. iadeluca
February 7, 2002 - 02:36 pm
Click HERE for information about Rosh-Ha-Shanah.

Robby

Bubble
February 7, 2002 - 03:29 pm
Justin, Mal is good at links and places on the net. I have never done a search and just go to links given here, like an idiot! The info come from my numerous books and encyclopeadies in different languages, from general knowledge remembered from conferences I have attended.



When I was searching about the Mishnah, a very religious neighbor dropped in and I asked her. She was curious to see why I wanted the info, I showed her this site "about Ancient Civilization". Imagine my surprize when she told me that she had somewhere in the house a series of books about it, by a Durant man! Hers is in 36 volumes and she will lend me the first volume soon. Of course it is in French, but that doesn't bother me at all. Am I not lucky? Bubble

Safta
February 7, 2002 - 03:38 pm
ROBERT:

Israelites worshiped idols?

The absolutely worst curse word in Hebrew is: Hell. All the really dirty English curse words, usually related to impossible sex acts, are translated as: "To Hell."

The Israel site on Geography ended with your personal posting to me on 21 January. Why didn't you have the integrity to post it here.

Who the heck is Yahway? Do you mean God, Jesus, or the Holy Ghost?

Carla

Safta
February 7, 2002 - 03:55 pm
Following is a copy of Robert's posting. I believe it properly belongs here. Carla

robert b. iadeluca - 11:45am Jan 21, 2002 PDT (#116 of 116) Books Discussion Leader As mentioned in a few of the earlier postings, in "The Story of Civilization" we are currently discussing Judea. All of you are most cordially welcomed to visit and participate. A couple of comments so as to avoid misunderstandings.-- 1 - We are NOT discussing the current nation of Israel nor are we discussing Palestine at the time of the beginning of Christianity. We are discussing JUDEA thousands of years ago. We are following Durant's volume, "Our Oriental Heritage." There have been new findings since he wrote it in 1930 but the basic findings remain the same. 2 - "Religion" is not the topic of the discussion group. We obviously discuss the religion of that civilization at that time but also economics, politics, morals, literature, art, etc. of that civilization. We had earlier discussed Sumeria so we see the stream of civilization toward Judea. Just click onto STORY OF CIVILIZATION and when you get there, be sure to click onto the "Subscribe" button. WELCOME!! Robby

robert b. iadeluca
February 7, 2002 - 04:01 pm
Bubble:--That's wonderful that you have the 36 Durant Volumes in French. I assume that this equals the 11 Volumes in English. By following the quotes in GREEN above, you can find the specific locations in the books you are borrowing. Just look at the sub-titles over those quotes.

Now you and Eloise can email each other about the French volumes.

Aren't we a terrific discussion group here?!!

Robby

robert b. iadeluca
February 7, 2002 - 04:02 pm
Carla:--I make many postings in many forums. Please refresh my thinking as to the post to which you are referring.

Robby

Justin
February 7, 2002 - 04:20 pm
I followed Robby's site to a description of Pesach and the laws for acquiring a female slave. Apparently, children may be sold by a father for use as a maidservant until adulthood. Adulthood is signified by 2 body hairs. When someone said the Mishnah was hair splitting, they were litteral.

I followed the links to "sin" offerings by Chataot Ha Meitot.The laws allow substitution of animals. However, I find laws covering the "child" of a sin offering. A choice is allowed between using a sin offering or using the child born from it. I am in the index to the Talmud: Temple offerings. I would provide the link if knew how.

Éloïse De Pelteau
February 7, 2002 - 04:20 pm
Carla - Permit me to come in defence of Robby here. I looked at the Israel discussion and didn't see anything there that could have prompted you to question Robby's integrity. What he posted is exactly what he has posted in several discussion groups since the beginning, politely asking people to join us in this discussion group.

Here, we are discussing Durant's Story of Civilization. If it mentions religion, it is because in history, religion and conflicts are closely linked. Many times, I don't always agree with Durant perhaps because I am a Christian, but he is an consumate historian with a strong personal opinion.

I am sorry that you feel this way.

robert b. iadeluca
February 7, 2002 - 05:16 pm
Durant says:--"The Fourth Commandment sanctified the weekly day of rest as a Sabbath."

What does the word "sanctify" mean to you folks? And what does the word "commandment" mean to you? Aside from dictionary definitions, what pictures do they bring to your mind?

Robby

Malryn (Mal)
February 7, 2002 - 05:37 pm
Carla, my friend, if you had Durant's book Our Oriental Heritage, the first volume of The Story of Civilization, you'd have a better understanding of what we're doing in this discussion. Is there any way you can get it from your library?

Mal

Malryn (Mal)
February 7, 2002 - 05:39 pm
What is Shabbat?
What is Shamor?
What is Cholent?

Please click the link below to find out.
A Typical Shabbat

Justin
February 7, 2002 - 05:44 pm
Robby can defend himself but when you ask "Who the heck is Yahway",I have to wonder whether you are reading Durant with us. Yahweh is YHWH,the God with the unpronounceable name who was worshipped by the Jews in the period following the first temple. This was after King Solomon, and in the era of King Josiah, Jeremiah, Isaiah and Ezra.We are at the moment examining Exodus 20 and the Laws and Commandments as they appeared at that time. I would like to have you in this conversation but I must point out that we deal not only with religion but also with economics, politics, cultural activity, and even agriculture- the principal ingredients of a civilization. Don't go away angry. Stay and read and discuss with us.

Malryn (Mal)
February 7, 2002 - 05:48 pm
To me, the word "sanctify" means to make holy. To me, a "commandment" is a rule.

What pictures do these words bring to my mind? Sanctify brings to mind the picture of a place of worship: a temple, mosque, church, cathedral, a chapel in a wooded grove, the tall metal cross by Matanzas Bay in St. Augustine with its outdoor chapel.

Commandment brings to mind a picture of an old man with a long beard, his eyes uplifted. In his hand, he holds a tablet with Hebrew writing on it. This is what I envisioned when I was a child, and the word still brings this picture to me.

Mal

Justin
February 7, 2002 - 06:01 pm
You are right. Mal does have a knack for finding appropriate sites. Her recent findings on The Talmud, and the Torah have very helpful to me. Robby has also found some very useful sites on the same subjects. I am amazed at the complexity of the religion and its observances especially if one wishes to follow orthodox procedures.

Malryn (Mal)
February 7, 2002 - 06:06 pm
Please click the link below to access a site about Mishnah.

Mishnah

robert b. iadeluca
February 7, 2002 - 06:50 pm
Justin, you say to Carla:--"We deal not only with religion but also with economics, politics, cultural activity, and even agriculture- the principal ingredients of a civilization. Don't go away angry. Stay and read and discuss with us."

Justin, I think you have the answer. Put yourself in Carla's place. She is a newcomer and enters just at the time that our conversation is solely about religion. She hasn't been with us long enough to realize that, in addition to the sub-topics you mentioned, we also talk about music, paintings, architecture, poetry, family, war, peace, and on and on. Perhaps she has not taken the time to read the Heading above in detail, especially the quote which says:--"Four elements constitute Civilization -- economic provision, political organization, moral traditions, and the pursuit of knowledge and the arts."It might be helpful for each of us, no matter how long we have been participating here, to pause periodically and read every word above in the Heading.

Carla is not only a newcomer, she is a WELCOME newcomer and, as we move ahead in Durant's book, will probably see the large scope of our discussion.

And Carla, if you get the book, that's fine. But if you don't have the opportunity to get it, just constantly reading the GREEN quotes above which are periodically changed, will help you to keep up to date.

Robby

Éloïse De Pelteau
February 7, 2002 - 07:28 pm
"These delightful tales of the Creation, the Temptation and the Flood were drawn from a storehouse of Mesopotamian legend as old as 3000 B.C."

If we dig deep enough, we find that all our thoughts have been thought before since nothing is new in the universe. But still what a wonderful storeroom to draw from.

"The Mosaic Code gave to the Jews, through the two thousand years of wandering which they were soon to begin, a 'portable Fatherland,' an intangible and spiritual state."

A Portable Fatherland. I sense a 'fatherly' condescendence here where faith is only intangible to those who didn't have it because that is what carried them through centuries of deportation, discrimination, suffering such as no other ethnic group ever suffered collectively before.

Malryn (Mal)
February 7, 2002 - 08:04 pm
I agree that the Jewish people have faith which has carried them through some terrible things in history. The dictionary says that the word "intangible" means "something that cannot be perceived by the senses". Any faith in a higher power I have had could not be touched by my hands, seen with my eyes, heard with my ears, smelled with my nose, or tasted with my tongue. Faith is beyond these physical things. That is what Durant meant.

Mal

Malryn (Mal)
February 7, 2002 - 08:15 pm
The link below will take you to a page about the Talmud and the Torah, which has some absolutely beautiful pictures.
The Talmud and the Torah

Ursa Major
February 8, 2002 - 02:24 am
"Portable fatherland" - what a wonderful concept. Maybe that is what accounts for the fact that while other religions contemporary to our discussions have faded away, Jews still see themselves as one spiritual family. A friend who is Jewish told me that although his family was not at all religiously observant, his mother was very perturbed when he dated a Christian girl in high school. That never made sense to me before.....

robert b. iadeluca
February 8, 2002 - 04:22 am
Eloise, Malryn, and SWN have all given their reactions to some of the GREEN quotes above. Any other reactions to these quotes?

Robby

Bubble
February 8, 2002 - 04:45 am
Mal thanks for that last link: really beautiful pictures and interesting text. You do have a knack at finding! Bubble

robert b. iadeluca
February 8, 2002 - 04:49 am
Fifth Commandment

"Honor thy father and thy mother, in order that thy days may be prolonged upon the land which the Lord thy God giveth thee."

Following are Durant's comments about the Fifth Commandment:--

"The Fifth Commandment sanctified the family, as second only to the Temple in the structure of Jewish society. The ideals then stamped upon the institution marked it throughout medieval and modern European history until our own disintegrative Industrial Revolution.

"The Hebrew patriarchal family was a vast economic and political organization, composed of the oldest married male, his wives, his unmarried children, his married sons with their wives and children, and perhaps some slaves. The economic basis of the institution was its convenience for cultivating the soil. It's political value lay in its providing a system of social order so strong that it made the state -- except in war -- almost superfluous.

"The father's authority was practically unlimited. The land was his, and his children could surrvive only by obedience to him. He was the state. If he was poor, he could sell his daughter, before her puberty, as a bondservant; and though occasionally he condescended to ask her consent, he had full right to dispose of her in marriage as he wished.

"Boys were supposed to be products of the right testicle, girls of the left -- which was believed to be smaller and weaker than the right.

"At first marriage was matrilocal. The man had to 'leave his father and mother and cleave to his wife' in her clan. But this custom gradually died out after the establishment of the monarchy. Yahveh's instructions to the wife were: 'Thy desire shall be to thy husband, and he shall rule over thee.'

"Though technically subject, the woman was often a person of high authority and dignity. The history of the Jews shines with such names as Sarah, Rachel, Miriam and Esther. Deborah was one of the judges of Israel and it was the prophetess Huldah whom Josiah consulted about the Book which the priests had found in the Temple.

"The mother of many children was certain of security and honor. For the little nation longed to increase and multiply, feeling, as in Palestine today, its dangerous numerical inferiority to the peoples surrounding it. Therefore it exalted motherhood, branded celibacy as a sin and a crime, made marriage compulsory after twenty, even in priests, abhorred marriageable virgins and childless women, and looked upon abortion, infanticide and other means of limiting population as heathen abominations that 'stank in the eyes of the Lord.' And when Rachel saw that she bare Jacob no children, Rachel envied her sister, and said unto Jacob, 'Give me children, or else I die.'

"The perfect wife was one who labored constantly in and about her home, and had no thought except in her husband and her children."

A Commandment obviously extremely important to the Ancient Jews. It contains many thoughts worthy of consideration. Your views, please?

Robby

Bubble
February 8, 2002 - 04:50 am
Sanctify the Shabbat. It does have profound meening to me, but probably not the obvious "reglementary" one.



Not driving, using electricity would seem an act of hyprocrisy since I never respected those edicts and do not see the logic in them.

But sanctifying the Shabbat for me is making it different from the other days. It start with the lighting of candles on Friday night , in the special meal to be partaken all together, it means taking an interest in each others and not being hurried by task, chores or work.

Shabbat is for indulging in well being, in well feeling and forget the pressures around. It is for thanks giving that we can have that leisure and not have more hardships. Do I make sense? In fact it is probably not at all the Jewish way of understanding it, more a universal way I think. Bubble

robert b. iadeluca
February 8, 2002 - 04:56 am
Bubble says:--"Shabbat is for indulging in well being, in well feeling and forget the pressures around. It is for thanks giving that we can have that leisure and not have more hardships."

Perhaps we should give greater credit than we do to the Ancients for their attitude toward positive thinking and needed times for relaxation.

Robby

Bubble
February 8, 2002 - 05:42 am
It still is the same today in the orthodox families. Nothing has changed except the selling in bondage of daughters. The father is the dominant person and never to be disobeyed, all decisions are his even if he does sometime take advice from his wife. Marriage is still a very much-arranged institution with both genders kept totally separated from an young age.



A religious woman will never touch her husband in public and a father will refrain from hugging his daughter after the age of ten: praise will be only through words.



Of course a man will never raise his eyes nor touch another female. I have an anecdote about that.



One of my mother’s brothers lived in Brooklyn and I had never met his family. His daughter is the only extremely religious one in the family. She came to consult a rabbi in Israel because she could not conceive. Since my house is not Kosher, she did not want to visit but asked me if I was willing to meet her at the bus station, which of course I did.



We met, we hugged, and she introduced her husband who was standing apart, head averted. I welcomed him, hand stretched… and stayed with my hand stretched. Shoshana explained to me that even as a member of the family, he would never touch my hand. Nor talk to me apparently.



Anyone interested to learn about life in an orthodox family should read the books by Naomi Ragen. All of them are well written and faithfully describe the dilemmas of Jewish religion in a modern world.

Bubble

Éloïse De Pelteau
February 8, 2002 - 07:38 am
Mal - First I read your link about the Talmud and Thorah and I was so inpressed, felt so much emotion in reading it, looking at the beautiful photos, that I felt compelled to read it again with the narrator and the music accompanying it. Then I downloaded those wonderful pictures and printed the whole thing.

A few years ago, my son said that because of what I always felt about the Jews we must have had Jewish ancestors at some point.

Mathew 22:36-40 Teacher, which is the greatest commandment in the Law? Jesus replied: "Love the Lord your God with all your heart and with all your soul and with all your mind". This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments."

I realize that this is from the Christian Bible. The main purpose of commandments is to "Love God" and "Love others". The other commandments only supports those two so that we can have order in this world as it was mentioned in the article Mal posted on the Torah. Order starts with laws and but not just laws, there must also be love for one another otherwise there is only a police state.

Eloïse

robert b. iadeluca
February 8, 2002 - 08:08 am
I'm glad that Eloise called attention to the music accompaning the pictures and words in the Link in Mal's Post 88. If you looked at it but didn't listen to the music, I urge that you go back to Post 88 and click onto "Listen" while you look at the photos.

Thank you, Mal, for that Link.

Robby

Malryn (Mal)
February 8, 2002 - 08:13 am
I have been thinking again about how these Commandments were written for very practical reasons when they were written, and how we who were raised in Christian traditions have changed their meaning to suit our own particular purposes and needs. Many of us who were raised Christian have never thought of the Commandments as a means to hold a people together in Ancient times, but have thought of them only as religious codes of behavior.

I see the first four Commandments as a means to solidify the idea of monotheism among the Hebrews. The Fifth Commandment to me is a way to ensure the growth of the small nation of Jews.

Durant says, "For the little nation longed to increase and multiply, feeling, as in Palestine today, its dangerous numerical inferiority to the peoples surrounding it...."

If the mother and father and the institution of family were not honored and exalted by their children, the nation itself could become in danger of falling apart. Women who were barren were not respected in the way that women who were able to conceive and bear children were.

".....therefore, it exalted motherhood, made marriage compulsory after twenty, even in priests, abhorred marriageable virgins and childless women, and looked upon abortion, infanticide and other means of limiting population as heathen abominations that stank in the nostrils of the Lord."

As I see it, the Fifth Commandment, as innocent and benevolent as it reads, had a much more powerful and political meaning to Ancient Jews than it did to later Christians or does today.

Mal

Éloïse De Pelteau
February 8, 2002 - 09:14 am
Subtle almost invisible steps can be taken to achieve an end if one is smart enought to apparently satisfy the current rulers of a country "qui vont n'y voir que du feu", as we say here, but will not see the far reaching consequences those steps to achieve an end will have on the politics of the country sometime in the future.

If Jews promoted large families to increase their small population, inserting this in the Torah, the same thing happened in Quebec when the British conquered Canada from the French. Priests, using God's word, encouraged women, (coerced might be a more appropriate word) to have large families in order to populate Quebec.

At the time, the priests called it the revenge of the cradle.

Alki
February 8, 2002 - 10:13 am
A televison newscast of conditions in a Palestine refugee camp had an interview with a young Palestinian mother who stated that she intended to have as many children as possible to become fighters for the Palestinian cause because her family had been driven out of their home and forced into the camps.

Eloise, the American Pacific Northwest was governed under a joint agreement between the British and the US but the Americans simply produced more children to tip the vote. It was stated that the battle for the Pacific Northwest was won in the bedroom, not the battlefield. The British lost that one.

robert b. iadeluca
February 8, 2002 - 09:38 pm
For two and a half hours I have been doing what most of you and a billion people around the world have been doing -- observing the opening ceremonies of the Olympics.

And as my eyes and ears were watching and listening to the ceremonies and as my thoughts wandered occasionally to the Story of Civilization, it suddenly dawned upon me that my sight and hearing and thinking were all concentrating on the same topic -- the Progress of Mankind.

Robby

Justin
February 9, 2002 - 01:47 am
How well do the Commandments suport the notion of Jewish unity?

The Diaspora was just around the corner.Isaiah and Ezra had attempted to change the Jewish tendency toward internal strife between the northern and southern comunities. The ten tribes of the north fell prey to the Asyrians and then the Babylonians devastated both comunities. Unity in captiviy-"the portable fatherland", was one possible objective of Isaiah, Josiah, and Ezra. How did the Commandments support that notion?

The first commandment established monotheism. Under that commandment all Jews will have one god to focus on instead of some gods for this Jew and other gods for that Jew.In that way monotheism contributed to cohesion, to unity. It gave the Jews a central notion they could all focus on. The second and third commandments concerning graven images and taking g_d's name in vain simply reinforced the first notion- that of one, all powerful, jealous, god. The fourth Commandment focusing on the family as a social unit and putting all the power in the father made a unified microcosm of what is expected of Jews as a whole. Keep holy the sabbath day. The Jews received one day when they can all be doing the same thing thus leading to more unity. The rest of the Commandments make it easier to live together.Thou shalt not kill, steal, or covet thy neighbor's wife. The notion of unity was, I think, fully supported by the Commandments. It is possible the author of the Commandments had this notion of unity in mind when he composed them for Jews who were not a cohesive whole at the time.

robert b. iadeluca
February 9, 2002 - 05:46 am
Justin brings up the interesting concept that the Ten Commandments support the notion of Jewish unity in the following manner:--

"The first commandment established monotheism with one god to focus on. In that way monotheism contributed to unity.

"The second and third commandments concerning graven images and taking g_d's name in vain simply reinforced the first notion.

"The fourth Commandment focusing on the family as a social unit made a unified microcosm of what is expected of Jews as a whole.

"Keep holy the sabbath day - one day when they can all be doing the same thing thus leading to more unity.

"The rest of the Commandments make it easier to live together.Thou shalt not kill, steal, or covet thy neighbor's wife.

"The notion of unity was, I think, fully supported by the Commandments for Jews who were not a cohesive whole at the time."

What is your reaction to Justin's theory?

Robby

robert b. iadeluca
February 9, 2002 - 06:25 am
Durant spoke at length about the authority of the male in Ancient times. Participants here may find this article from tomorrow's New York Times Magazine on the NEW GENDER FREE BIBLE of interest.

Robby

Malryn (Mal)
February 9, 2002 - 08:41 am
Well, darn. There's something wrong with my mouse or my computer or both, and I lost the post I wrote earlier. Let's hope this works.

Yesterday in Post 98 I posted something very similar to what Justin posted, which must have slipped by unnoticed, so, of course, I agree with what he said.

Belief in one god united the Jews. Dissolution of their nation and enforced displacement also united them in this way: I believe all people need a "home", a sense of belonging to a place and a people. When that home is not possible for them, they create one in their minds. To people who are homeless and forced to be wanderers, an idea or a faith becomes home. The Jewish religion became "home" for the Jews.

I remember what SEA BUBBLE said about how she felt when she moved to Israel and went to the Wailing Wall. She was "home". This is not unlike the way I feel about New England, a region like no other in the United States. For various reasons, I have wandered all of my adult life. Home to me will always be New England because my roots and my people are there. It is home even though I know I'll never go back.

Yes, their religion united the Jews just as Justin said.



What an interesting article you linked, Robby. Another gender free Bible? "God is my probation officer"? With all the past changes in the Bible and the changes now, what are people supposed to believe?

Mal

robert b. iadeluca
February 9, 2002 - 09:50 am
I grew up on the shore of Great South Bay on Long Island and in my boyhood and young adult days I went swimming almost every day. Or not too far away, I could go to the ocean itself and battle the large waves. Now I live in a wonderful rural area in the foothills of the Blue Ridge Mountains which I look at and admire daily. But "home" is where I can hear the sound of the waves.

Robby

robert b. iadeluca
February 9, 2002 - 10:14 am
Sixth Commandment

"Thou shalt not kill."

Durant's comments about the Sixth Commandment:--

"The Sixth Commandment was a counsel of perfection. Nowhere is there so much killing as in the Old Testament. Its chapters oscillate between slaughter and compensatory reproduction. Tribal quarrels, internal factions and hereditary vendetta broke the monotony of intermittent peace.

"Despite a magnificent verse about ploughshares and pruning-hooks, the Prophets were not pacifists, and the priests -- if we may judge from the speeches which they put into the mouth of Yahveh -- were almost as fond of war as of preaching. Among nineteen kings of Israel, eight were assassinated. Captured cities were usually destroyed, the males put to the sword, and the soil deliberately ruined -- in the fashion of the times. Perhaps the figures exaggerate the killing. It is unbelievable that, entirely without modern inventions, 'the children of Israel slew of the Syrians one hundred thousand footmen in one day.'

"Belief in themselves as the chosen people intensified the pride natural in a nation conscious of superior abilities. It accentuated their disposition to segregate themselves maritally and mentally from other peoples, and deprived them of the international perspective that their descendants were to attain. But they had in high degree the virtues of their qualities.

"Their violence came of unmanageable vitality. Their separatism came of their piety. Their quarrelsomeness and querulousness came of a passionate sensitivy that produced the greatest literature of the Near East. Their racial pride was the indispensable prop of their courage through centuries of suffering.

"Men are what they have had to be."

Your reactions, please?

Robby

Malryn (Mal)
February 9, 2002 - 11:14 am
A correction here.

The Sixth Commandment in the Tanach says, "Thou shalt not murder"; not "Thou shalt not kill". Killing in war was not considered murder in the time of the Ancient Jews any more than killing in war is considered murder by people today.

I believe the clue here about what happened with the Ancient Jews is "Men are what they have had to be."
What did the Ancient Jews think they had to be?

First of all, as Durant said and further implied, Ancient Jews believed they were the "chosen people", people chosen by God. As such, they must have considered themselves superior to other people in many ways, including the way of their religion. In order to maintain the one-god religion which bound them together and was the foundation for their unity, they had to fight to protect it.

Durant says: ".....their racial pride was the indispensable prop of their courage through centuries of suffering.

Jews are not a race.


Therefore, it was something else which has been the factor which has maintained them through terrible horrors like the Holocaust. What was it? I'll venture to say from my observations that it was the Jewish religion and the strong belief by Ancient Jews that the laws of that religion were right and were given to them by the one and the only God.

Mal

Ursa Major
February 9, 2002 - 03:05 pm
Mal, would you settle instead of race for " a group of people related by blood, religion, or both"? The requirement that a Jew be born of a Jewish mother implies a recognition of the importance of both blood ties and links to tradition.. It will be interesting to see what Bubble has to say.

Malryn (Mal)
February 9, 2002 - 03:45 pm
I took a nap this afternoon, and must admit it's the first time I ever dreamed of reading the Bible on a computer or anywhere else. This discussion appears to be getting to me.

Mal

Malryn (Mal)
February 9, 2002 - 03:54 pm
An excerpt from What Price Israel? by Dr. Alfred M. Lilienthal.



"The Jewish racial myth flows from the fact that the words Hebrew, 'Israelite', Jew, Judaism, and the Jewish people have been used synonymously to suggest a historic continuity. But this is a misuse. These words refer to different groups of people with varying ways of life in different periods in history. Hebrew is a term correctly applied to the period from the beginning of Biblical history to the settling in Canaan. 'Israelite' refers correctly to the members of the twelve tribes of 'Israel'. The name Yehudi or Jew is used in the Old Testament to designate members of the tribe of Judah, descendants of the fourth son of Jacob, as well as to denote citizens of the Kingdom of Judah, particularly at the time of Jeremiah and under the Persian occupation. Centuries later, the same word came to be applied to anyone, no matter of what origin, whose religion was Judaism."

Jews are not a race

robert b. iadeluca
February 9, 2002 - 04:08 pm
Mal, that Link in Post 111 leads to an EXCELLENT article! Something perhaps all of us might benefit by reading.

Robby

Risa
February 9, 2002 - 04:20 pm
An answer on how the Jews survived by Gil Mann can be found at www.ujc.org/content_display.html?ArticleID=28672. I think you will also find this an interesting point of view. Also, disputing that the Khazars played a major role in the survival of the Jews check out http://tarkus.pha.jhu.edu/~ethan/jFAQ.html, an article on Ethan Vishniac's webpage.

Malryn (Mal)
February 9, 2002 - 04:26 pm
What is Judaism?
Is it a Religion?
Is it a Race?
Is it a Culture?
What is Judaism?

robert b. iadeluca
February 9, 2002 - 04:57 pm
Risa, welcome to our forum! We appreciate your giving us those Links and hope you will continue to participate.

Robby

Patrick Bruyere
February 9, 2002 - 04:59 pm
Robby:

In response to your #107 post:

Most surviving WW2 veterans are over 80 years old. They recall not only their fallen comrades who died in battle, but also the kind humanity sometimes demonstrated, as well as the savage nature by both sides, when survival took precedence over our God given compassionate human nature, and turned us into "survival of the fittest" antagonists, exposing the animal nature sometimes prevalent in each other.

  On Dec.14, 1944 members of my unit, of the 3rd Inf. Div., were digging in on the western bank of the Rhine River near Strassbourg, Germany.

  We had already spent previous Christmas seasons in foxholes, in Africa in 1942, and in Italy in 1943.

  As the darkness fell one of my buddies took out his mouth organ and started to play "Silent Night" in homage to the One who had been born during this season 2000 years ago.

  Suddenly from across the river the German soldiers picked up the melody and were singing "Stille Nacht" (Silent Night) in their own lanquage and in perfect harmony with the American soldiers on the west side of the river.

  For the rest of the evening, and late into the night Christmas carols were sung jointly by two adversaries, in two different lanquages, using the same melodies, about peace and the Christ Child.

  At daybreak on Dec.16,1944, German Panzer Armies lashed out in a counter offensive, which we now know as the "Battle of the Bulge", in an effort to push us back to the English Channel and another disasterous Dunkirk.

  It was ironic that many German soldiers that died during that battle wore inscriptions on their belt buckles that said "Gott mit Uns" ( God is with us ), and we Americans had naively assumed that God was only with us.

  In retrospect, God WAS with both of us the previous night, when two adversaries were jointly singing those Christmas hymns.

  I mourn with the families of the dead from both sides.

  Pat

Justin
February 9, 2002 - 05:03 pm
I concur, the jews are not a race. They are linked by a common religion. The terms may be confusing but that are not racial terms.I don't understand some some of the terms used. "Blood" is a good example.Blood is red. It is Type "O" or "A" etc. It has plasma, phagocytes, leukocytes, red cells white cells etc. So far as I know it carries no genes. The semitic language group bears no physical attributes. The ancient mesopotamians did get a nose shape from some group whose identity escapes me at the moment. The Jews are not a race. I too, will be interested in Bubbles response.

robert b. iadeluca
February 9, 2002 - 05:27 pm
Isaiah 2:4---

"...and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more."

Justin
February 9, 2002 - 05:32 pm
"Thou Shalt not Kill" makes no sense at all for the Jews whose G_d, and whose prophets, and whose people made a pet fetish of the practice of killing. My first thought was that the commandment prohibited Jews killing Jews. Other groups were fair game. However, Mal's observation may be the most rational response. If the Tanach prohibits murder and not killing then, killing is an acceptable social activity. Kill someone whose intent is to kill you. We call that self-defence. Murder is the killing of an innocent victim- of someone whose intent is free of malice.

Justin
February 9, 2002 - 05:40 pm
The ten tribes and the two tribes were fighting it out at this time so I think the resolution to make plowshares was to bring to an end the civil war and to make peace with their fellow Jews. I don't think it was intended to induce the Jews to lay back and let the Asyrians or the Babylonians kill them and transport them.

Persian
February 9, 2002 - 06:15 pm
RISA - thanks very much for the link; it's especially interesting as we are discussing various aspects of the interconnectedness of racial/ethnic/religious/multicultural identifying terms. It's always good to have another learned voice amongst us, whether to address ancient customs and cultures as presented to us through Durant's efforts or to balance and compare with what contemporary society understands.

JUSTIN - a comment from another Jewish community. In the Persian Jewish side of my family heritage, the Commandment is understood to be "Thou shalt not MURDER." Killing in war or civilian self-defense for either male or female (as has already been pointed out) is something quite different. Among the Jewish communities of Southern Iraq and farther East (Iran, Afghanistan, Pakistan and India)with which I am familiar, it is the same distinction. Those communities are based on ancient traditions, but the understanding of the law has NOT changed over the centuries.

Hairy
February 9, 2002 - 07:14 pm
Great link,Risa!

Robby said about 50 posts ago he was watching the Olympics and found himself musing over human progress. I ran across this today:

Is Human Evolution Finally Over?

Malryn (Mal)
February 9, 2002 - 07:32 pm
Below is a link to a very important essay by Dr. Robert Bancker Iadeluca, which I think fits into this discussion right now.
What is a Minority?

robert b. iadeluca
February 9, 2002 - 07:37 pm
Linda (Hairy):--That is a most thought-provoking Link. As I read it, I kept thinking about Durant's comment about the Jewish people tending to marry solely within their own culture and wondering if this would or would not have an effect upon their genetic strength despite the presence of the diaspora.

Robby

Malryn (Mal)
February 9, 2002 - 08:01 pm
Oh, that Olympics skating! Deep in the heart of this woman who's been physically handicapped 66 years of her 73 year life is a wonderful skater and dancer. I love it!!

Mal

robert b. iadeluca
February 9, 2002 - 08:13 pm
I also find that Olympic skating most beautiful. And regarding your being "handicapped," you know very well my attitude toward that because you published an essay of mine on that topic as well.

Robby

Persian
February 9, 2002 - 08:15 pm
LINDA - joining Robby's comment - that is indeed a most interesting link. I always enjoy reading comments from scientists (and in this discussion from Durant), who begin their sentences with "Ten thousand years ago . . ." in much the same way that a folklorist might tell children "once upon a time long, long ago." Although it may be possisble in the future (as noted in the article), I would personally not be interested in still delivering and raising children when I was over 100 years old. LOL

ROBBY - taking your thought one step further, it would certainly be interesting to hear from Jewish communities world-wide on the topic of intermarriage. We know the general feeling in the USA, perhaps, and in recent years the concern that there is too much intermarriage, but from the global standpoint that is not always the case. Particularly in areas (like Russia) where the religious aspects were forced into almost total submission; in China, where the Middle Eastern Jewish traders joined their Arab neighbors to create a resident presence in the Middle Kingdom, often marrying Chinese women and slowly (although not entirely)over the centuries assimilating into Asian culture. In my personal experience, the Southern Iraqi Jewish communities are the closest to what Durant has been describing about the ancient citizens yet they, too (the Iraqi Jews) had to contend with another distancing ripple of the Diaspora.

Persian
February 9, 2002 - 08:21 pm
MAL - So you ARE the secret author of "I Can Fly." Those athletes create such beautiful moments. The grace and charm blend seamlessly with the vulnerability and strength. Setting security issues aside, the Olympics are truly a wonderful front row seat for some marvelous talent and a chance to dream.

Justin
February 9, 2002 - 11:20 pm
I attended a lecture the other night by a Professor of Arabic History from the University of California. His topic was the Israel-Palestinian conflict. He started talking about Isaiah and Isaiah's message to the ancient Jews and advanced through a half hour of history to the Balfour Declaration and the current status. I felt very much at home with the topic as a result of our discussion in this forum. Thank you folks.

robert b. iadeluca
February 10, 2002 - 05:37 am
Seventh Commandment

"Thou shalt not commit adultery"

Durant's comments about the Seventh Commandment---

"The Seventh Commandment recognized marriage as the basis of the family, as the Fifth had recognized the family as the basis of society. It offered to marriage all the support of religion. It said nothing about sex relations before marriage, but other regulations laid upon the bride the obligation, under pain of death by stoning, to prove her virginity on the day of her marriage.

"Nevertheless prostitution was common and pederasty apparently survived the destruction of Sodom and Gomorrah. As the Law did not seem to prohibit relations with foreign harlots, Syrian, Moabite, Midianite and other 'strange women' flourished along the highways, where they lived in booths and tents, and combined the trades of peddler and prostitute. Solomon, who had no violent prejudices in these matters, relaxed the laws that had kept such women out of Jerusalem. In time they multiplied so rapidly there that in the days of the Maccabees the Temple itself was described by an indignant reformer as full of fornication and harlotry.

"Love affairs probably occurred, for there was much tenderness between the sexes. 'Jacob served seven years for Rachel, and they seemed unto him but a few days for the love he had to her.' But love played a very small role in the choice of mates.

"Before the Exile marriage was completely secular, arranged by the parents, or by the suitor with the parents of the bride. Vestiges of capture marriage are found in the Old Testament. Yahveh approves of it in war, and the elders, on the occasion of a 'shortage of women,' commanded the children of Benjamin, saying: 'Go and lie in wait in the vineyards, and see and behold if the daughters of Shiloh come out to dance in dances. Then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.'

"But this was exceptional. Usually the marriage was by purchase. Jacob purchased Leah and Rachel by his toil. The gentle Ruth was quite simply bought by Boaz, and the prophet Hosea regretted exceedingly that he had given fifty shekels for his wife.

"The word for wife, beulah, meant owned. The father of the bride reciprocated by giving his daughter a dowry -- an institution admirably adapted to diminish the socially disruptive gap between the sexual and the economic maturity of children in an urban civilization."

There will be additional comments by Durant concerning the Seventh Commandment. In the meantime, what are your reactions to the comments he has made so far?

Robby

Bubble
February 10, 2002 - 06:24 am
Justin, I feel that Jews are a related mix of races, unlike the Christians who are not a race at all. Today one calls a Jew someone from that religious background, period. Even if he himself does not observe any of the commandments of laws.



The Hebrew wording in the 6th commandment really translates as murder, not killing. Retzakh (R-tz-Kh) is a murder, a killing would be hariga (H-R-G), a complete different root of word.



Mal, to me Dr Lilienthal seems somewhat biased. I went to a serie of conferences last year on the Khazars by someone who spent a year there researching their ancient history. Apparently this tribe is little known or acknowledged in Russia. There is a small museum with Khazars artifacts but it took many months to obtain permission to have the doors open and it is kept in a very poor state of repair. Many of the written documents are illegible because they are getting so soggy. There were many Jewish motives incorporated into the sculptures, Hebrew names on tomb steles, some of them still known locally too.



Risa, good article. I think DNA would be the most substantial proof today for the origin and evolution of the people? The discovery of a ¡§Cohen Gene signature¡¨ sounds like science fiction, especially when found in the DNA of a specific tribe in South Africa. The picture of Moshe Cohen, head of the tribe, is incredible. But often reality surpasses fiction.



Rob, your minority paper was of great interest. Would I have your permission to read it to my group of volunteers? Each new group of immigrants coming to Israel feels like a discriminated minority against the older settlers.



Mal, you too have that affinity and longing with skating? ƒ¼ Bubble

robert b. iadeluca
February 10, 2002 - 06:40 am
Bubble, you certainly have my permission to read my essay on "What is a Minority?" I'm sure you realize already that for them to get something out of it, it needs to be examined and discussed almost paragraph by paragraph. This might lead to a "hot" discussion which would be a wonderful thing. We use the term, "minorities," too glibly.

Robby

Malryn (Mal)
February 10, 2002 - 07:26 am
I continue to have problems with my mouse, and my keyboard and computer are acting up. As my computer goes; so go I. I hope it doesn't quit, since I can't buy another. My daughter is still trying to catch up after a long illness and surgery, so this time she would not be able to get me a new one. Unfortunately, she's begun symptoms similar to what she had before, so once again health is an issue in this family. That's a long aside. Now on to the Seventh Commandment.

Durant goes on to say:
"Since private property was the core of Jewish economy, the double standard prevailed: the man might have many wives, but the woman was confined to one man. Adultery meant relations with a woman who had been bought and paid for by another man; it was a violation of the law of property, and was punished with death by both parties."
This Commandment came about to prevent invasion of property?

It's hard for most of us to understand "bought" wives and arranged marriages, I think, but the other night I was watching a cooking show and saw the not young owner of a very successful restaurant who said her partner in life and business had come to her through an arranged marriage in Italy. About him she said that when she first met him on her wedding day he seemed like a nice man, and that now they are very good friends, shrewd business people, too, I would say.

Durant goes on to say that "Fornication was forbidden to women, but was looked on as a venial offense in men. Divorce was free to the man, but extremely difficult for the woman until Talmudic days." It appears that despite a rather elevated position for mothers, women as a whole were not allowed the same privileges as men. So what else is new?

My statement that Jews are not a race was prompted by the fact that Jewish friends I have had and now have have been adamant to my face and in SeniorNet discussions and on message boards about the fact that Jews are not a race, by the way.

Mal

Bubble
February 10, 2002 - 08:19 am
Mal, you are forcing me to think!



A race? My first reaction has always been: of course not. I see little in common when I look around me and I don't judge up or down. But what is a race then? Is it a way of thinking, a mentality, common interests, background? or is it all physical attributes like color, features, food?

To be a Jew for me right now is to have certain traditions in common, have the same wish of belonging to an old inheritance. I am starting to believe that common or ancestral memory must have some meaning. I had no contact with the ladino culture before coming to Israel, hearing the tongue very seldom from aged grandmothers of friends in Congo. My parents never spoke it at home, although I have learned since that it was fluently spoken in their respective home as children. Not long ago I heard old spharadic ballads and was unbelievably moved by them. I started collecting books on ladino proverbs, tales, lyrics.



Last year I met by chance, while searching genealogy contacts, someone who was a second cousin of mine. Her mother lived the house opposite my mother's in Cairo. From her I heard lots of family folklore and also that my grandmother loved singing particularly those ladino ballads, She sang while doing all the chores in the house. She had nine children. She also loved knitting, painting, manual arts and was much loved by her neighbors. This new acquaintance said I resemble so much my grandmother that I could have been her. But I never met my grandparents and only have a faded picture.



A Jewish woman is mistress in her own house, but very much confine to it. Men always have had more freedom and priviledges. Arranged marriages are still very much in existence and I am always surprised to see how well it works. Or maybe there are under-currents that are not allowed to be seen. Again I urge you to read Naomi Ragen's books about the reality of married life for an orthodox woman. Bubble

robert b. iadeluca
February 10, 2002 - 08:36 am
Bubble, you said:--"Not long ago I heard old sephardic ballads and was unbelievably moved by them."

In a previous post, you said you had been strongly moved by your proximity to the Wailing Wall. Despite the fact that you had not heard those sephardic ballads previously or had seen the Wailing Wall, what do you suppose your inner self is saying to you?

Robby

robert b. iadeluca
February 10, 2002 - 08:43 am
Here is a Link to SEPHARDIC JEWRY.

robert b. iadeluca
February 10, 2002 - 08:47 am
Here is a Link to SEPHARDIC BALLADS.

Éloïse De Pelteau
February 10, 2002 - 09:00 am
Very very interesting posts and links. Please someone tell me if the Spanish Inquisition was responsible for Ethnic Cleaning in the 15th Century? I am ignorant on that subject.

Bubble: "But what is a race then? Is it a way of thinking, a mentality, common interests, background? or is it all physical attributes like color, features, food?.

All of that in one degree or another, plus religion and language perhaps?

Malryn (Mal)
February 10, 2002 - 09:06 am
In his article Race, genetics and human reproductive strategies at RUSHTON ARTICLE, J. Philippe Rushton states:
"Linnaeus classified four subspecies of Homo sapiens; europanus, afer, asiaticus and americanus. Most subsequent classifications recognize at least the three major subdivisions: Mongoloid, Caucasoid and Negroid. A race, it should be clear, is what zoologists term a geographic variety or subdivision of a species - characterized by a more or less distinct combination of traits (morphological, behavioral, physiological) that are heritable."
To me, the key word about race here is heritable.

There is much more about what "race" is in this long, very scholarly article if you want to take the time to click the link above and read it.

Mal

Patrick Bruyere
February 10, 2002 - 09:40 am
Hairy;

The posters in this forum multiply so fast it is hard to keep up with the subject being discussed. Your news link in post 122 "Is Human Evolution over" provided us with much food for thought at this particular time in the development of our human civilization.

When we look at the pictures taken through the Hubble telescope at the magnitude and magnificence of the Universe, we realize how insignificant we are, and yet we are part of the whole.

When we look through the microscope at the atom we see what a complex wonder of creation we are, in size gigantic to an atom, and so small, a speck of dust to a star.

The evolutionary path of creation took us from the atomic nuclei and the cell nuclei to the galactic nuclei, but it was only when the animal and human brain developed that creation took a giant leap, and that survival of the fittest prevailed,

The goal of science evolution should be the attainment of maximum attainment and consciousness for all creatures.

No individual human can hope to possess more than a tiny fraction of the knowledge in all subjects and fields now carried by our species.

  With the development of the home computer man no longer is required to think alone, and can solves all problems by becoming a part of a collective thinking entity that covers every subject and field.

  The most prevalent example of this is the internet which allows 10,000,000 computers and their users to communicate world wide.

  Although man has a limited life span, he could provide the seeds for life on other planets, and be an instrument in the creative process of the universe.

IMHO Science and knowledge without religion and belief are crippled, Religion and belief without science and knowledge are sightless. Science, knowledge, religion and belief without Revelation are impotent.

  Pat

robert b. iadeluca
February 10, 2002 - 10:20 am
Durant contnues about the Seventh Commandment:--"If the man was well-to-do, he might practice polygamy. If the wife was barren, like Sarah, she might encourage her husband to take a concubine. The purpose of these arrangements was prolific reproduction. It was taken as a matter of course that after Rachel and Leah had given Jacob all the children they were capable of bearing, they should offer him their maids, who would also bear him children. A woman was not allowed to remain idle in this matter of reproduction. If a husband died, his brother, however many wives he might already have, was obliged to marry her. Or, if the husband had no brother, the obligation fell upon his nearest surviving male kin.

"The husband does not seem to have abused his privileges unduly. He is pictured to us, all in all, as zealously devoted to his wife and his children. And although love did not determine marriage, it often flowered out of it. 'Isaac took Rebecca, and she became his wife, and he loved her, and Isaac was comforted after his mother's death.'

"Probably in no other people outside of the Far East has family life reached so high a level as among the Jews."

Your additional reactions to Durant's comments about the Seventh Commandment, please?

Robby

Bubble
February 10, 2002 - 12:49 pm
Robby - Why, how, I do not know, but I can only say that I feel linked somehow with that Sepharadic heritage. A kind of deja-vu that repeats itself. To tell the truth it is not allways willingly because that heritage also seems to have a heavy weight. A local saying here says that it is difficult to just be a Jew.



Eloise - Yes, the dispersion of Sepahardic Jewry was caused by the Inquisition 5002 years ago. A very good novel about the dispersion is "The Book of Abraham" by Marek Halter. translated from French. Marek Halter was minister of culture in France a few years ago.



What is race? I don't know. For me just a word right now. With this discussion I am going through deep introspection.

Bubble

robert b. iadeluca
February 10, 2002 - 01:21 pm
Bubble:--I assumed that your finger hit an extra key and that you meant that the Inquisition was 500 years ago.

You say:--"With this discussion I am going through deep introspection."

I know I am doing a lot of deep thinking and I hope that this is so for other participants here. After all, this is the story of Mankind and we are talking about OUR heritage, or -- as the Heading tells us -- asking where WE came from, where WE are now, and where WE are going.

Robby

Risa
February 10, 2002 - 01:28 pm
Eloise De Pelteau asks: ." Please someone tell me if the Spanish Inquisition was responsible for Ethnic Cleaning in the 15th Century? I am ignorant on that subject", In 1492, the year Columbus discovered America, the Jews were exiled from Spain unless they converted to Catholicism. Many stayed who pretended to convert and secretly practiced their religion. They were known as Conversos Here is a site about the Inquisition, http://www.studyworld.com/basementpapers/repce/History/47.htm. Also a site about Converso's http://shamash.org/lists/scj-faq/HTML/faq/13-05.html An example of an old Sephardic melody sung by Montserrat Figueras can be found at http://www.npr.org/ramfiles/atc/20011218.atc.jsavall.ram

Hairy
February 10, 2002 - 02:06 pm
That's a beautiful song, Risa! There is something about Jewish music that touches me deeply inside, too. It's the combination of notes, the sadness sometimes is there, but sometimes it is delightfully fun, too. I have some records here with Jewish music. One actually came from Israel when my parents visited there many, many years ago.

One of our sons was in the Navy and he was all over the world. He says Israel was the friendliest country of all.

I will have to save that music so I can play it again. Lovely sound to it.

Linda

robert b. iadeluca
February 10, 2002 - 02:20 pm
A very haunting strain, Risa. Most Jewish music seems to be heavy on the minor chord.

Robby

robert b. iadeluca
February 10, 2002 - 02:22 pm
Any further comments related to Durant's remarks about the Seventh Commandment?

Robby

Ursa Major
February 10, 2002 - 02:25 pm
As to the evolution link: it appears that, at least in our own society, we may be in danger of reverse evolution. In the current generation it seems apparent that the more able (educated, intelligent, hard working) are severely limiting the number of children born to them, partly because of costs and also because of fears of exceeding a viable world population. The less able (by the above criteria) are having large numbers of children untroubled by the above considerations. Natural selection does not exist. Surely this must have some kind of effect on future populations.

I found it haard to give credence to the comment on relative size and robustness of humans 10,000 years ago. In the last several centuries humankind has gotten taller (ever look at one of those suits of armor?) This has seemed to be even more marked in just the last couple of generations. Most sons I know are taller than their fathers. Likely this is a result of better nutrition. But better nutrition 10,000 ago?

Malryn (Mal)
February 10, 2002 - 04:27 pm
We have discussed polygamy before. In my opinion, the reason for it in Ancient Judea was to ensure population growth. It was a very small nation, the people of which held the unpopular view of monotheism, and this nation was threatened on every side. The family unit was an important part of the means for keeping the nation and its religion alive. What interests me is that other Ancient civilizations have risen and fallen. The nation of Judea has withstood centuries of abuse, dissolution and dispersing, held together by the great strength and strong single-mindedness of the people about their religion and what they believe is God's will.

I have already posted about the fact that private property was very important to Ancient Hebrews and that taking another man's wife in adultery was an invasion of property. What Durant says about the behavior of Jewish husbands reminds me of what Mahlia has said about Islamic husbands who had and have more than one wife.



I'm not sure I understand further questioning about race in this discussion. This morning I posted a quote from an article by J. Philippe Rushton, author of many books, whose reputation as a psychologist and sociologist is impeccable. In that article, he said there are three major subdivisions of race in the species Homo sapiens: Mongoloid, Caucasoid, and Negroid. According to zoologists, morphological and physiological traits must be heritable for them genetically to be called "race."

There is no such thing as the "Italian race", the "American race" or the "Jewish race." In 1980 the United States declared that Jews were a "race", so the abuse of Jewish people would be covered by anti-discrimination laws. It is impossible to create a race through legislation.

Being called a "race" deeply offends most Jewish people, and I don't blame them for being offended. Remember that Hitler's dream was to annihilate what he called "the Jewish race".

The fact is that Jews have been abused, discriminated against and killed in huge numbers because of their religion. It's been very convenient for centuries to say Jews are different from the rest of the world because of their "race" rather than because they practice a religion that is not yours.

Mal

Justin
February 10, 2002 - 05:15 pm
Webster 3 says, "a race is comprised of descendants of a common ancestor.Race is a class of individuals with common characteristics,interests, appearance, or habits as if derived from a common ancestor. exp. The Anglo-Saxon race, the Jewish race, Malay race also Mongoloid, Caucasoid, Negroid. Race is anthropological and ethnological in force. A distinct physical type with certain unchanging characteristics as color of skin, shape of skull. Place of origin: Nordic Race. Common root language: Aryan race. Apply "race" to any clearly defined group thought of as a unit.exp Anglo-saxon, celtic, Hebrew."

Excluded from the examples are National groups. Everything else seems to be acceptable. However, anthropologists and sociologists, talking about a sub category of Homo Sapiens define race as Mongoloid, Negroid, and Caucasian.

When I say the Jews are not a "race", it is the sociological definition I am thinking of. But perhaps there are other considerations.

Éloïse De Pelteau
February 10, 2002 - 05:49 pm
Thank you Risa and Bubble - Information that I was lacking about the Inquisition and the Jews. I wonder if Durant will address this issue at one point later on in Sof C about Ethnic Cleansing!!

robert b. iadeluca
February 10, 2002 - 06:08 pm
Eighth Commandment

"Thou shalt not steal"

Durant's comments about the Eighth Commandment:--

"The Eighth Commandment sanctified private property and bound it up with religion and family as one of the three bases of Hebrew society. Property was almost entirely in land. Until the days of Solomon there was little industry beyond that of the potter and the smith. Even agriculture was not completely developed. The bulk of the population devoted itself to rearing sheep and cattle, and tending the vine, the olive and the fig. They lived in tents rather than houses in order to move more easily to fresh pastures.

"In time their growing economic surplus generated trade, and the Jewish merchants, by their tenacity and their skill, began to flourish in Damascus, Tyre and Sidon, and in the precincts of the Temple itself. There was no coinage until near the time of the Captivity, but gold and silver, weighed in each transaction, became a medium of exchange, and bankers appeared in great numbers to finance commerce and enterprise. It was nothing strange that these 'money-lenders' should use the courts of the Temple. It was a custom general in the Near East, and survives there in many places to this day.

"Yahveh beamed upon the growing power of the Hebrew financiers. 'Thou shalt lend unto many nations,' he said, 'but thou shalt not borrow.' -- a generous philosophy that has made great fortunes, though it has not seemed, in our century, to be divinely inspired."

Any thoughts regarding Durant's comments about the Eighth Commandment?

Robby

Justin
February 10, 2002 - 06:12 pm
As Mal says, adultery, to the ancient Jew, meant stealing someone else's property. Since women are not considered chattel anymore, at least in modern societies, is it ok, at least as far as the commandment is concerned, to sleep with one's neighbor? Lots of folks seem to think it is an ok thing to do. Of course the divorce rate in the U.S. is almost 50%. So, maybe it's not so ok.

Women had to prove on the day of their wedding that they were virgins. I wonder how that worked.

Virginity was a condition that was frowned upon in marriage, particularly after the wedding. The ladies were kept full of life.Why do you suppose the messiah that came along later was born from a virgin if that condition was so frowned upon? Maybe we should save this one till later.

The stock of women available in a tribe seems to determine whether capture or plural marriage is the right thing to do. When reproduction is the over riding concern, any woman who is not pregnant, is not contributing to the national goal. As a man of normal powers, I'm not sure I would like living in that society. I think I would feel a little inadequate. These practices make men sound like sex maniacs.

Justin
February 10, 2002 - 11:36 pm
The direction to be a lender not a borrower resulted in market driven interest rates in international trade. For Jewish bankers there was no home market. Later on when usury was forbidden to others the Jews were able to steal a march on the rest of the banking world.

The direction to be charitable to the stranger at the gate as well as to fellow Jews must have lessened the pressure to steal among the have nots.

What was available to steal among these early Jews that would make a stealing prohibition important enough to be a commandment. There was land, sheep and goats, and wives. The wives were covered under prior commandments. The land was subject to theft. Yahweh clearly encouraged stealing land as well killing its rightful owners. Flocks may have been easy prey to theives. The animals were watched but they were unmarked. David the shepard learned to use a sling shot to defend his flock. Abram was a prosperous fellow with large flocks who needed much help to defend his flocks.Sheep herding was a major economic activity and that in itself may have been enough to raise the prohibition against stealing to the level of a commandment.

kiwi lady
February 11, 2002 - 12:05 am
Refering to the first commandment and my Christian version of the old Testament. Even as far back as Abraham the Israelites knew there was only one God but as time went on the people reverted to idolatry, and other practices which made God angry and he brought Moses up to the mountain and gave him the ten commandments. From the Christian Bible I have gathered the ten commandments were given to the Israelites because they had fallen into moral decline.

I also love the Levitical laws if you have a good read of them they were sensible and not just ritualistic. There was good reason for some of them such as stopping the spread of infection. I actually marvelled when I read them.

Carolyn

robert b. iadeluca
February 11, 2002 - 05:11 am
Justin asks:--"Why do you suppose the messiah that came along later was born from a virgin if that condition was so frowned upon? Maybe we should save this one till later."

Yes, we are still a few centuries before the birth of Jesus. We'll stick with Durant's timeline.

Carolyn (Kiwi), in commenting upon various verses in the Bible, says: "There was good reason for some of them such as stopping the spread of infection. I actually marvelled when I read them."

Yes, Carolyn, there seems to have been an "unscientific" wisdom among the Ancients which helped them to survive.

Robby

robert b. iadeluca
February 11, 2002 - 05:29 am
Further comments by Durant regarding the Eighth Commandment:--

"As in the other countries of the Near East, war captives and convicts were used as slaves, and hundreds of thousands of them toiled in cutting timber and transporting materials for such public works as Solomon's temple and palace. But the owner had no power of life and death over his slaves, and the slave might acquire property and buy his liberty. Men could be sold as bondservants for unpaid debts, or could sell their children in their place, and this continued to the days of Christ.

"These typical institutions of the Near East were mitigated in Judea by generous charity, and a vigorous campaign, by priest and prophet, against exploitation. The Code laid it down hopefully that 'ye shall not oppress one another.' It asked that Hebrew bondservants should be released, and debts among Jews canceled, every seventh year. When this was found too idealistic for the masters, the Law proclaimed the institution of the Jubilee, by which, every fifty years, all slaves and debtors should be freed. 'And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof. It shall be a Jubilee unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family.'

We have no evidence that this fine edict was obeyed, but we must give credit to the priests for leaving no lesson charity untaught. 'If there be among you a poor man of one of thy brethren. . . thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need' and 'take thou no usury of him.'

"The Sabbath rest was to be extended to every employee, even to animals. Stray sheaves and fruits were to be left in the fields and orchards for the poor to glean. And though these charities were largely for fellow Jews, 'the stranger in the gates' was also to be treated with kindness. The sojourner was to be sheltered and fed, and dealt with honorably.

"At all times the Jews were bidden to remember that they, too, had once been homeless, even bondservants, in a foreign land."

As I read this, two thoughts come to my mind ---

1 - The above actions constituted a giant step from Primitive Man to Civilization.
2 - What underlay this giant step was "charity" to one's fellow-man.

Agree? Disagree?

Robby

Éloïse De Pelteau
February 11, 2002 - 06:36 am
"When this was found too idealistic for the masters, the Law proclaimed the institution of the Jubilee, by which, every fifty years, all slaves and debtors should be freed.

I am wondering that if that Jubilee year was determined by the state, or by each individual. If it was a national Jubilee then all the slaves were freed at the same time creating a dire shortage of laborors in agriculture as well as in the building industry and the temples. Every fifty years meant also that since longevity in those days was about 50 years, most slaves could not have any hope of ever being freed. He would die of 'old' age before that. Unless younger slaves could benefit from that. Somehow that Jebilee is not clear to me.

"The above actions constituted a giant step from Primitive Man to Civilization."

A GIANT step and a monumental one. First monotheism spread worldwide, except in Asia, then the commandments gave guidelines on how people should behave for the good of the majority and order in the land and encouraged compassion and charity towards others not as fortunate. This step was to have a long lasting influence in the way civilization developed afterwards.

As we are progressing towards a secular society, some of those commandments seem archaic. Looking at television, 'adultary' seems to be OK if you don't like it, just too bad. 'Stealing' if you get caught the law will tap you lightly on the hand and you get away with it. False testimony' (lying) if so many do it, what is so bad about it. 'Coveting', is that bad?

Is everything OK now?

Eloïse

Malryn (Mal)
February 11, 2002 - 07:11 am
The Eighth Commandment seems to me to be an extension of the Seventh: protection of property.
"....'the stranger in the gates' was also to be treated with kindness; the sojourner was to be sheltered and fed, and dealt with honorably."
This kind of thing was a remarkable development in civilization, and the fact that Jews remembered their homelessness and being bound into slavery surely helped them recognize the plight of their fellowman.

When my marriage ended, and I was having a very tough time, I was renting a two room apartment in a fairly good-sized summer cottage a couple of miles away from the ten room house in which I had lived. There were numerous and very large problems to face. Little heat in a very cold winter, no jobs available to me, and not much money for food were only a few.

The woman who owned the modest house next door was a little old Jewish widow named Bertha Birnbaum. She was at my door almost from the time I moved in, making friends with me and inviting me to eat with her. I went to her home several times to enjoy the boiled chicken, noodles and vegetables she made for me. I was a complete stranger to her and will never forget her kindness.

To me this time in American history, which Eloise mentioned, is a time of transition. With all the tremendous changes in the past 100 years like electricity, the automobile and airplane and now computer and other technology which make the world very small, to name only a few of these changes, it doesn't surprise me that there is the reaction of breaking away from the old and experimenting with the new, even morally.

Things often go in extremes, and I believe we are witnessing a kind of extreme which eventually will settle down to ways of life that are more comfortable. Change is sometimes hard to accept by us who are older, but having examined history a little and knowing quite a few young people, plus having the same faith in them that I did in my kids and have in myself, it is my feeling that there will come a time when things level out until a new dramatic change brings us to another extreme again.

Mal

Malryn (Mal)
February 11, 2002 - 09:33 am
Please click the link below to access a site about the 50 year Jubilee in Judea.

JUBILEE

Alki
February 11, 2002 - 10:06 am
Is getting into debt the act of becoming civilized? The cultures that I know of that were not considered civilized did not know what debt was.

3kings
February 11, 2002 - 12:03 pm
ELLEN your remark about debt being almost a measure of civilization, is an interesting one. Debt arises when a people embrace the idea of private ownership. Among primitive people, the community held everything. With the growth of civilization, private ownership has become all embracing, and there has arisen that well-known tension between private and public that bedevils us still. It seems that private ownership is a necessary accompaniment to civilization, in that it requires Law and Governance to protect and enforce it.-- Trevor

robert b. iadeluca
February 11, 2002 - 02:17 pm
Mal:--Thank you for that extremely detailed link regarding the 50-year Jubilee. Of interest is the fact that, if I understood it correctly, it had a pagan origin based on lunar cycles.

Trevor says:--"It seems that private ownership is a necessary accompaniment to civilization, in that it requires Law and Governance to protect and enforce it."

Does that imply that states which discouraged private ownership -- e.g. Soviet Union -- were or are "less civilized?"

Robby

robert b. iadeluca
February 11, 2002 - 02:53 pm
In line with our current discussion of the Ten Commandments and allied topics such as ethics, honesty, etc., you may find this ARTICLE of interest. In reacting, please refrain from any comments on specific political or corporate figures.

Robby

Malryn (Mal)
February 11, 2002 - 03:20 pm
Robby, didn't you post a link a while back about "Altruistic Punishment in Humans"? I remember reading an article very similar to this one in the Times somewhere else and posting "Let the Punishment Fit the Crime". Or was that for something else? I'm in good shape today; I am.

This blame and punishment thing is interesting to think about. Trouble is I haven't yet zeroed in on exactly how I feel about it. Part of me is saying that punishment is not always the best way to teach the perpetrator of a crime how not to commit that crime again. In other words, does the punishment help the people who do the punishing more than it does the perpetrator?

Mal

Éloïse De Pelteau
February 11, 2002 - 03:34 pm
Thank you Mal for the link about the Jubilee. Unfortunately the background and the small print was too hard for me to read it all.

The banks will lend money for university studies and when they start to work they owe the bank more than thirty thousand dollars, so some prefer to stay on and study for a Masters degree. The debt burden is so huge that when they start to work they live in poverty for years to pay back the bank. Is that progress? The Soviet Union was no better because they educated their young but when students graduated, they did not provide adequate living wages afterwards.

We can't gloat about our progress, it has a price.

robert b. iadeluca
February 11, 2002 - 04:24 pm
Ninth Commandment

"Thou shalt not bear false witness against thy neighbor"

Durant's comments about the Ninth Commandment --

"The Ninth Commandment, by demanding absolute honesty of witnesses, put the prop of religion under the whole structure of Jewish law. An oath was to be a religious ceremony. Not merely was a man, in swearing, to place his hand on the genitals of him to whom he swore, as in the old custom. He was now to be taking God himself as his witness and his judge. False witnesses, according to the Code, were to receive the same punishment that their testimony had sought to bring upon their victims.

"Religious law was the sole law of Israel. The priests and the temples were the judges and the courts, and those who refused to accept the decision of the priests were to be put to death. Ordeal by drinking of poisonous water was prescribed in certain cases of doubtful guilt. There was no other than religious machinery for enforcing the law. It had to be left to personal conscience, and public opinion.

Minor crimes might be atoned for by confession and compensation. Capital punishment was decreed, by Yahveh's instruction, for murder, kidnapping, idolatry, adultery, striking or cursing a parent, stealing a slave, or 'lying with a beast,' but not for the killing of a servant, and 'thou shalt not suffer a witch to live.'

"Yahveh was quite satisfied to have the individual take the law into his own hands in case of murder. 'The revenger of blood, himself shall slay the murderer; when he meeteth him, he shall slay him.' Certain cities, however, were to be set apart, to which a criminal might flee, and in which the avenger must stay his revenge.

"In general the principle of punishment was the lex talionis -- 'life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, stripe for stripe' -- we trust that this was a counsel of perfection, never quite realized.

"The Mosaic Code, though written down at least fifteen hundred years later, shows no advance, in criminal legislation, upon the Code of Hammurabi. In legal organization, it shows an archaic retrogression to primitive ecclesiastical control."

Comments, please?

Robby

Justin
February 11, 2002 - 07:33 pm
Private ownership is not a "necessary" accompaniment to civilization.Private ownership "may occur" in civilization due to presence of law and government but other posibilities also exist.

Justin
February 11, 2002 - 11:36 pm
I wonder how one decides who is a witch.What kind of action or activity makes one a witch? Were all witches female? Is the female witch related to the Adam and Eve story? If the answer to these questions is "unusual behavior", would Sarah be seen as a witch? How about the Virgin Mary? So many questions and so few answers. This nasty practice lasted at least until the 17th century in British America. Visitors to Salem, MA, Mal's home state, will find the town tourist business devoted to the history of some witch trials.

Justin
February 11, 2002 - 11:52 pm
Now that Yahweh is in charge he proves to be no easier than Hammurabi to get along with when it comes to punishment. We may think Idolatry is not much of a crime but to Yahwey, it is life and death so he takes the full measure of transgressors-the idolator's life. Don't be caught with a talisman in your pocket and especially by your wife when she does the laundry. No good luck charms allowed. I joke, but this was serious stuff.

Justin
February 12, 2002 - 12:15 am
We should not pass on from the ninth commandment without remarking that its substantive content appears in our modern law courts as perjury. The part about one's neighbor has been dropped and we are left with a prohibition against false witness. In speaking with congress, today, one may "take the fifth" to avoid incriminating oneself. It is also not necessary to testify if one does not wish to risk making a jury unfavorably disposed toward one. We have changed things but the substantive parts remain. I will not mention a recent famous case in which false witness was prominent because Robby would not like me to do that.

3kings
February 12, 2002 - 02:02 am
JUSTIN I pushed my arguement a shade too far, perhaps. True, civilization does not require private ownership for it to come into being, but there still needs be some reason to set up a central authority to enforce “The Law”, what ever it may be. Advances in the human condition began when a chief, and his mates took control, and started to organise the tribe. They found that collectively, it was possible to achieve what individuals could not. Surpluses of grain or game began to occur, and it was debated as to who owned this surplus. From that debate, private ownership arose, first for the chief and his family, then to a wider but always small group of individuals This group, in the centuries ahead, would became the ‘idle rich’, who would give their time to learning more about the environment, their fellow beings etc. and the slow march to civilisation began.

Private ownership was the spark that first lit the fires of human achievement, but it could have been anything else that required the setting up of a central authority, and a framework of laws. It is on these latter two, that civilization rests. Trevor.

robert b. iadeluca
February 12, 2002 - 04:59 am
Trevor tells us that "advances in the human condition began when a chief, and his mates found that collectively, it was possible to achieve what individuals could not. This group would give their time to learning more about the environment, their fellow beings etc. and the slow march to civilisation began."

Are we saying, therefore, that with Primitive Man it is "me against you" and with Civilization it is "us against them?"

Robby

robert b. iadeluca
February 12, 2002 - 05:03 am
Click HERE for the legal definition of PERJURY.

robert b. iadeluca
February 12, 2002 - 05:11 am
Tenth Commandment

"Thou shalt not covet thy neighbor's house; thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's."

Durant's comments related to the Tenth Commandment:--

"The Tenth Commandment reveals how clearly woman was conceived under the rubric of property. Nevertheless, it was an admirable precept. Could men follow it, half the fever and anxiety of our life wold be removed. Strange to say, the greatest of the commandments is not listed among the Ten, though it is part of the 'Law.' It occurs in Leviticus, xix,18, lost amid 'a repetition of sundry laws,' and reads very simply: 'Thou shalt love thy neighbor as thyself.'"

Robby

robert b. iadeluca
February 12, 2002 - 05:16 am
Click HERE for the Encyclopaedic definition of COVET.

Éloïse De Pelteau
February 12, 2002 - 07:28 am
Durant said: "The Tenth Commandment reveals how clearly woman was conceived under the rubric of property. Nevertheless, it was an admirable precept. Could men follow it, half the fever and anxiety of our life would be removed." ADMIRABLE?

That concept still exist today throughout the world. To some men, women are property. Today, women can well defend themselves. She is only property when she cannot defend herself as when she is bearing and raising small children and many men take advantage of that. After child rearing, she can be totally independent of means and will, in the Western world. Thank God.

Malryn (Mal)
February 12, 2002 - 07:39 am
First of all, I want to say publicly that I am outraged by the decision of the judges in the Doubles Skating Competition at the Olympics yesterday. Sale's and Pelletier's performance was flawless. That of the Russian pair was not. The Canadians should have won the gold medal. This shows to me that judges are human beings with all their weaknesses, prejudices and biases and are not infallible. There, I got that off my chest.

JUSTIN, it's interesting that you brought up the Salem witches. Salem witches were women who were blamed for crop failure, milk turning sour, stillborn babies, unusual weather and anything that affected townspeople who could find no reason for trouble happening to them collectively. Those people needed someone to blame and punish, and innocent women were their scapegoats and met the terrible fate of burning at the stake.

The first time I went to Salem, I was an impressionable child. The place seemed eerie to me. I was taken through Nathaniel Hawthorne's house, "the House of Seven Gables". Remember, Hawthorne wrote a book with that title and also wrote The Scarlet Letter, which if you haven't read it, I will tell you is about the adultery of a woman, a case of, as Robby describes it, "us against you" and a disobeying of one of the Ten Commandments.

The Ten Commandments were strongly adhered to in early Puritan New England and the New England of my youth, often with very negative consequences. In later years, Salem, Massachusetts has been dressed up and is very much a center of tourism, rather than history. This is true of other historic parts of New England, fortunately or unfortunately, however you look at it.

There are strong penalties today if one perjures oneself in the witness stand of any court in this country and "bears false witness" like what the Ninth Commandment describes. The Tenth Commandment seems rather idealistic to me. Who can stop anyone from "coveting" anything in his mind, even another man's wife? I would venture to say there are very few human beings who have not at one time or another wished they had what someone else had. The problem arises when people try to get it.

As laws, the Ten Commandments have affected Jews and Christians for centuries. To me, they were originally created to unify the Hebrews under one god rather than many, as well as being a protection of property and a code of behavior. If these laws were disregarded there was often dire punishment, which I hope was meted out by judges who were more impartial and fair than those at the Olympics Doubles Skating Competition last night.

Mal

Malryn (Mal)
February 12, 2002 - 08:04 am
As a woman who has been on her own for 27 years, I can truthfully say there's a hard price to pay for the independence of women Eloise mentions in Post #177. Men have held elevated positions in society according to traditions and beliefs so ancient that I don't know in my ignorance when they began. Total independence for women can bring with it a fight that is sometimes hard to withstand. I am writing a book about this issue at this very moment, just finished chapter thirteen last night.

Mal

Malryn (Mal)
February 12, 2002 - 09:47 am
Please click the link below to read a different view of religions.

RELIGIONS

Safta
February 12, 2002 - 12:10 pm
I do not have access to this book.

Here is an interesting link, even though it incorrectly states that the Hebrew sixth Commandment is "kill" instead of "MURDER."

http://www.cin.org/users/james/files/numberng.htm. It shows comparasons of many versions of The Ten Commandments.

Carla

Ursa Major
February 12, 2002 - 01:04 pm
Justin, I think one of the primary qualifications for a woman being a witch was that she had no man to protect her. Often too, women who were healers or just mysterious were considered to be doing magic and were thus easily used as scapegoats.

Malryn, I have wondered about "covet" all my life; I never thought I deserved much credit for not doing something unless I had an overwhelming urge into do so. Resisting temptation is easy if one is not tempted. Although Jesus's teachings echoed this, thus Jimmy Carter's famous remark about "lusting in his heart" as a sin. My, doesn't that seem quaint these days!

Malryn, I hope your computer has recovered. You would be an enormous loss to this discussion if it failed.

Éloïse De Pelteau
February 12, 2002 - 01:15 pm
Mal - Thank you for your 'outrage' at Canadians not winning the Gold medel in skating. The papers here all wrote about that this morning.

I do hope you can have your computer fixed. You need a guru. One who can come to your place, like I have and tell it to you as it is. My sister and I don't know what we would do without him. How is your daughter doing? It doesn't seem that she is at all. Don't go away please.

SWN - Witches. I never thought of that, but it does make sense if no men are ever accused of being witches.

Carla - Interesting link about the tem commandments. I sense a bias though.

Malryn (Mal)
February 12, 2002 - 03:03 pm
I was wrong. Five men were accused and put to death during the Salem witch trials in 1692, as well as the women who were killed. The page linked below states that the girls might have been suffering from "adolescent hysteria" or the ingesting of ergot, thus creating unusual behavior (possessed by the devil) which made them suspect in the eyes of the townspeople. According to British law, those convicted of "consorting with the devil" were treated as felons.

FAQs about the Witch Trials from the Salem Historical Museum

Malryn (Mal)
February 12, 2002 - 03:26 pm
That's an interesting site, Carla.

My daughter got me a new mouse, folks, and it seems to have solved most of the problems I was having. When I am able to buy a new keyboard, I think everything will be fine. Eloise, my daughter and her partner know more about computers, both PC's and Macs than most computer technicians do, so technical help is available to me whenever they are home and have the time. Computer work is what they both do.

Dorian will be seeing a specialist soon about this endometriosis condidition she has. It's not life-threatening, but certainly is a painful, persistent and expensive problem that caused her to be very ill in the past year and kept her from going to her job. Her partner is still out of work more than two months after being "laid off" because of the recession, so when she is not able to work it is a major problem for this household. At least this time we know what her illness is, whereas no doctor in either of the two large university medical centers here seemed able to diagnose it before. Thank you for your concern about my computer problems and my daughter. All will be well eventually, I know.

Mal

Malryn (Mal)
February 12, 2002 - 04:08 pm
After posting what I did about the Salem witch trials, I began to wonder whether there is a devil in the Jewish religion. I found the quote below HERE.
"The so-called 'devil vs. God' approach is an anathema to Judaism because of the whiff of dualism inherent in it. God is One, and only One. He acts in many different ways, but there are no 'two' armies in the full sense of the word.



"Judaism does speak of the 'Satan/devil,' but it sees Satan as an agent of God, testing the sincerity of man's deeds, the strength of his convictions, and the stamina of his moral fiber. Although this so-called devil seems to entice man to do wrong, he is not inherently an evil being. Rather, he is conducting a 'sting' operation; overtly enticing to bad, but in reality working for God. A cursory reading of the beginning of Job conveys that message: God sends out Satan to test Job's righteousness."

robert b. iadeluca
February 12, 2002 - 06:29 pm
Durant makes his final remarks about the Mosaic Code:--"In general it was a lofty code, sharing its defects with its age, and rising to virtues charcteristically its own. We must remember that it was only a law -- indeed, only a 'priestly Utopia' -- rather than a description of Jewish life. Like other codes, it was honored plentifuly ih the breach, and won new praise with every violation.

"But its influence upon the conduct of the people was at least as great as that of most legal or moral codes. It gave to the Jews, through the two thousand years of wanderng which they were soon to begin, a 'portable Fatherland,' as Heine was to call it, an intangible and spiritual state. It kept them united despite every dispersion, proud despite every defeat, and brought them across the centuries to our own time, a strong and apparently indestructible people."

Before moving on, any final comments about the Mosaic Code?

Robby

Justin
February 12, 2002 - 07:41 pm
If you are saying that private ownership backed by government and law encourages people to acquire private property, I concur. But your message about collective activity eludes me as does Robby's question about "me against you, and us against them".

robert b. iadeluca
February 12, 2002 - 08:00 pm
To answer your question, Justin. Trevor had said that:--"advances in the human condition began when collectively, it was possible to achieve what individuals could not."

As much of what we have read has indicated that the battle for survival appears to be uppermost, I was wondering if, following Trevor's thought, being civilized meant nothing more than moving on from Primitive individuals fighting (me against him) to collective wars (us against them).

Robby

kiwi lady
February 12, 2002 - 09:17 pm
What can I say but agree with Robby!

Has the secular society strengthened nations? I think not. Society is as fragmented as it has ever been. I find the passages quoted beautiful in fact we studied the "virtuous woman" not so long ago. If we think back to our parents day up until the second world war, women were thrifty and were homemakers my gran certainly was. I don't see the glorious happiness with being a free woman on the faces of my extended family as they struggle to have two jobs. Homemaker and career woman! If I look at what they are working for its so silly. It is all about consumables. If you ask me women have got themselves into more of an enslavement than they did before they were "freed!" I know I was one of those working women!

Carolyn

Justin
February 12, 2002 - 11:39 pm
OK the message penetrated. Collective action inevitably promotes leadership and with it comes government and as we all know at this stage, government is one of the principal ingredients in civilization. "Us against them" is an expression of tribal identity and tribal defense. Tribal identity is, I think, one of the objectives of the ten commandments and the laws of Leviticus and Deuteronomy. So here in this one neat expression lies one of the important elements of civilization-Collective action. And as Trevor points out, it is government that protects private property rights.

Bubble
February 13, 2002 - 01:30 am
As soon as man does not take his existence for granted, but beholds it as something unfathomably mysterious, thought begins.
-Albert Schweitzer,philosopher, physician, musician, Nobelist (1875-1965)



Is that how we "left" the primitive condition?



It is always the tribe against the world, everywhere. Bubble

Bubble
February 13, 2002 - 03:21 am
And it came to pass that in the hands of the ignorant, the words of the Bible were used to beat plowshares into swords. --Alan Wilson Watts

Éloïse De Pelteau
February 13, 2002 - 04:35 am
Durant says: "The Jews, who are as old as history, may be as lasting as civilization." In spite of their dispersion, they have a strength unequaled in other nations.

I realize now that civilization advanced because of the Ten Commandments bringing a definite unifying element in society that spread relatively fast in societies around them and it still has an influence in our lives.

robert b. iadeluca
February 13, 2002 - 04:37 am
As we move from Law into the Literature and Philosophy of the Bible, please note the changes in the GREEN quotes above. Durant continues on this new sub-topic:--

"After making every deduction for primitive legend and pious fraud -- after admitting that the historical books are not quite as accurate or as ancient as our forefathers supposed, we find in them, nevertheless, not merely some of the older historical writing known to us, but some of the best.

"The books of Judges, Samuel and Kings may, as some scholars believe, have been put together hastily during or shortly after the Exile to collect and preserve the national traditions of a scattered and broken people. Nevertheless the stories of Saul, David and Solomon are immeasurably finer in structure and style than the other historical writing of the ancient Near East. Even Genesis, if we read it with some understanding of the function of legend, is (barring its genealogies) an admirable story, told without frill or ornament, with simplicity, vividness and force.

"In a sense we have here not mere history, but philosophy of history. This is the first recorded effort of man to reduce the multiplicity of past events to a measure of unity by seeking in them some pervading purpose and significance - some law of sequence and causation - some illumination for the present and the future.

"The conception of history promulgated by the Prophets and the priestly authors of th Pentateuch survived a thousand years of Greece and Rome to become the world-view of European thinkers from Boethius to Bossuet."

What are your opinions of some of the "writings" of the Old Testament?

Robby

robert b. iadeluca
February 13, 2002 - 04:42 am
Carla, you say:--"I do not have access to this book."

If you refer regularly to the GREEN quotes above which are periodically changed, you will be able to stay abreast of those who have the book. Durant divides his chapters into sub-topics and those quotes above show us what sub-topics we are on.

Robby

Malryn (Mal)
February 13, 2002 - 06:58 am
Carla, you don't need access to the book. The quotes in green at the top of the page are great helps, and in his posts Robby is typing out exactly what Durant says. Robby, it's a darned good thing you're a fast touch typist. As I recall, the first job you had after you received your Ph.D. was as a typist. A what? Baby, just look at you now!

There is not one of us here who doesn't live in a secular society, and it's a darned good thing we do. If we lived in a Theocracy we women would have much less chance than we do now. Did you ever think about that? I am thankful every day of my life that there is a separation between Church and State in the country where I live.

The Bible contains some beautiful writing. The "Song of Solomon" is an example. Listen to this:
"A bundle of myrrh is my well-beloved unto me; he shall lie all night betwixt my breasts.
My beloved is unto me as a cluster of camphire in the vineyards of Engedi.
Behold, thou art fair, my love; behold, thou art fair, thou hast dove's eyes.
Behold, thou art fair, my beloved, yea, pleasant; also our bed is green
I am the rose of Sharon, and the lily of the valleys...."
Isn't that lovely poetry? Durant says, "This is the voice of youth, and that of the Proverbs is the voice of old age."

Mal

Malryn (Mal)
February 13, 2002 - 07:13 am
Below is a link to a site which contains pictures of an oasis on the Western coast of the Dead Sea called Ein Gedi (Engedi).

Engedi pictures

Malryn (Mal)
February 13, 2002 - 07:23 am
The page linked below has a map which shows where Engedi is located.

Map of Engedi

Éloïse De Pelteau
February 13, 2002 - 08:21 am
Lovely photos of the Engedi area and the waterfall Mal. Just beautiful.

When translators translate, they also change some meaning, it is inevitable. Such as in Song of Songs, verse 5, King James Version:

I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the fountains of Solomon.

New International Version: I am dark, yet lovely O Daughters of Jerusalem like the tents of Kedar, like the tent curtains of Solomon.

Cantique des Cantiques of Louis Segond Bible: Je suis noire, mais je suis belle, filles de Jérusalem. Comme les tentes de Kédar, comme les pavillons de Salomon.

Reading from different versions is interesting to say the least. Words changed in two places. 'black' became 'dark' in the NIV and stayed 'black' in the French version.

'Fountains of Solomon' in King James became tent curtains of Solomon in the NIV and became 'pavillions de Salomon' in the Louis Segond.

'Comely' in King James became 'lovely' in NIV and 'beautiful' in Louis Segond.

The words change, but the meaning remains the same. Interpretation can become more important for some than the deep message.

Eloïse

Malryn (Mal)
February 13, 2002 - 08:41 am
About translating, TraudeS, who is a linguist and translator, said:
"Isn't it funny how divergent translations can be, even of modern letters, books, speeches ?


"Forgive me for dwelling on this just a moment longer; after all this is my field of endeavor.


"In translating a WRITTEN work, the translator must consider every word carefully, omitting nothing, while interpreting another's SPOKEN words leaves the interpreter a considerably wider berth --- and invariably involves questions of trust, loyalty, impartiality, etc."
This makes me wonder about translations of oral history or oral repetitions of the Bible and how accurate they are. Did you ever play the game where several people sit in a circle, and one whispers a sentence to the next? By the time the sentence reaches the last person, the sentence and meaning of it have changed a great deal, often to the point where it is unrecognizable to the first person who thought it up.

Mal

Malryn (Mal)
February 13, 2002 - 08:45 am
Well, well, well. That kid from Brooklyn, Rudy Giuliani, has today received an honorary knighthood from the Queen of England for what he did after the September 11th tragedy in the United States. Isn't that something to think about?

Mal

dapphne
February 13, 2002 - 09:02 am
Sir Rudy Giuliani

I believe that he is just getting the respect that he deserves, from the Queen of one of the countries that was also devasted by the events of 911...

I also believe that our leader could muster up an award for him, also.

dapph

robert b. iadeluca
February 13, 2002 - 12:36 pm
Durant speaks of the fascinating romances of the Bible:--"There is nothing more perfect in the realm of prose than the story of Ruth. Only less excellent are the tales of Isaac and Rebecca, Jacob and Rachel, Joseph and Benjamin, Samson and Delilah, Esther, Judith and Daniel.

"The poetical literature begins with the 'Song of Moses' (Exod. xv) and the 'Song of Deborah' (Judges v), and reaches finally to the heights of the Psalms. The 'penitential' hymns of the Babylonians had prepared for these, and perhaps had given them material as well as form. Ikhnaton's ode to the sun seems to have contributed to Psalm CIV. The majority of the Psalms, instead of being the impressively united work of David, are probably the compositions of several poets writing long after the Captivity, probably in the third century before Christ.

"But all this is as irrelevant as the name or sources of Shakespeare. What matters is that the Psalms are at the head of the world's lyric poetry. They were not meant to be read at a sitting, or in a Higher Critic's mood. They are at their best as expressing moments of pious ecstasy and stimulating faith."

What beautiful and expressive verses in the Old Testament reach out to you folks?

Robby

kiwi lady
February 13, 2002 - 12:37 pm
When taken from the original scrolls in Greek and Hebrew great care has been taken over the years in translating the scrolls.

I don't think it is a hit and miss affair.

Carolyn

Justin
February 13, 2002 - 04:43 pm
I think the Greek translation, done for the Alexandrian Jews, is acknowledged by many scholars to be a very loose translation.The translation is called the Septuagint because because it was accomplished by seventy Hebrew and Aramaic scholars. The Septuagint, it seems to me, was one of the translations adopted by Jerome in a later century. Can anyone else expand on this?

Justin
February 13, 2002 - 05:48 pm
It is pleasant, at last, to see women described as worthy beings in the Song of Solomon. It is in considerable contrast to the description of women in other parts of the Bible. The admonition in Ezekiel 18/6 to stay away from menstruating women is just one example found by thumbing at random. The Biblical treatment of women as evil began with Eve and was carried through by Yahveh in the metaphor of Jerusalem. He marries the woman, consumates the marriage, and she becomes a harlot who allows his children to pass through the fire.

The poetry of Song of Solomon introduces a love of women we see only here and there in the Bible.It is not the love relationship of Isaac and Rebecca, nor that of Jacob and Rachel, nor of Abram and Sarah. It is a love relationship based on the desire of man for a woman and of woman for a man. It is delightfully physical and reminiscent of David and Bathsheba. Like Durant, I wonder how it was snuck in.

robert b. iadeluca
February 13, 2002 - 06:03 pm
Aside from the content of any of these verses, are there any specific words or combinations of words or phrases in the Old Testament that strike anyone here as being especially "magical" in their presentation? Feel free to choose from any part of the Old Testament even if not mentioned by Durant.

How do you define poetry? How do you define music? Is it present in any of the verses that stick in your mind? Are there any particular verses from the Old Testament that you learned as a child that remain in your memory -- not so much for their message but for the lilting way they are presented?

Robby

Malryn (Mal)
February 13, 2002 - 06:05 pm
The link below takes you to a site which discusses early translations of the Bible. The loose translation of the Septuagint is mentioned.

Three Early Translations of the Bible

Malryn (Mal)
February 13, 2002 - 06:44 pm
When I read your question, Robby, this immediately came to my mind. I don't know how I knew this psalm, but as a sick little girl who knew she needed a lot of help, these two lines often ran through my head, and I leaned on them.
I will lift up mine eyes unto the hills, from whence cometh my help
My help cometh from the Lord, which made heaven and earth.
It wasn't long before I knew help would only come if I helped myself, but those two lines of that psalm have stayed with me. I have always thought psalms should be sung.

There are all kinds of definitions of poetry and poetic forms. To me, good poetry is a written work which moves me emotionally in one way or another or creates a picture in my mind. Music is not really like poetry to me, though some people listen to music in the same way that they read poetry. As a no doubt overtrained musician, it's highly possible that I listen to music in a different way from people who are not. I know as a writer of prose, I approach and react to prose literature in a different way from most people, too. What I said above about Psalm 121 is based on what I thought as a child long before I ever became a musician and writer.

Mal

robert b. iadeluca
February 13, 2002 - 07:04 pm
Yes, Mal, I know that verse very well as I am sure many others here do. The term "lift up mine eyes" has a most inspiring and positive aspect to it -- the sort of thoughts and emotions that I am sure must fill the heads of some of these Olympic contestants.

Robby

Justin
February 13, 2002 - 07:09 pm
Durant, speaking of Ecclesiastes, says," It is not virtue and vice that determines a man's lot, but blind and merciless chance." We are not victims of a predetermined life but of chance. I'm not sure which is worse. Here all along I have thought that what has happened to me was of my doing. I guess I did only the good things. The bad things were out of my control. They were subject to chance or were predetermined.

If one can't give to charity and get back ten fold, what then? Will not the law breaker go to hell? What's the point of all this emphasis on doing good things-on Leviticus's dictum "treat thy neighbor as thyself". Is Ecclesiastes heresy? The Jews had no concept of an after life-no heaven. So all the gains had to come in this life to be beneficial. If virtue or vice has no bearing on man's lot, he has no hope of recovery. It's no wonder the ancient Jews, backed by Yahveh, stole,tortured, maimed, and killed all those who stood in their way. The invention of an after life and heaven have given man a reason for doing virtuous things. We are different in out actions today from the ancient Jews.(I'll bet Mal doesn't think so). We have a reason to "treat our neighbor as ourselves". Whether we do or not is questionable.

robert b. iadeluca
February 14, 2002 - 05:20 am
Continuing on with the examination of the beautiful poetic language in the Old Testament, Durant says:--

"Some of the Psalms are jewels of tenderness, or cameos of humility.

"Verily every man at his best state is altogether vanity. . . As for man, his days are as grass. As a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more (xxix,CIII).

"In these songs we feel the antistrophic rhythm of ancient Oriental poetry, and almost hear the voices of majestic choirs in alternate answering. No poetry has ever excelled this in revealing metaphor or living imagery. These poems touch us more deeply than any lyric of love. They move even the sceptical soul, for they give passionate form to the first longing of the developed mind."

Any other Old Testament verses that you folks can give as examples of beautiful poetry?

Robby

robert b. iadeluca
February 14, 2002 - 06:07 am
Further examples by Durant:--

"Here and there, in the King James' Version, are pithy phrases that have become almost words in our language -- 'out of the mouths of babes' (VIII), 'the apple of the eye' (XVII), 'put not your trust in princes' (CXLVI), and everywhere, in the original, are similes that have never been surpassed -- 'The rising sun is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race' (XIX). We can only imagine what majesty and beauty must clothe these songs in the sonorous languge of their origin."

Dig in your memories, folks, or into your copy of the Old Testament. What do you come up with?

Robby

Malryn (Mal)
February 14, 2002 - 07:28 am
My beloved is white and ruddy, the chiefest among ten thousand.
His head is as the most fine gold, his locks are bushy, and black as a raven.
His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon,
excellent as the cedars.
His mouth is most sweet, yea, he is altogether lovely.
This is my beloved, and this is my friend, O daughters of Jerusalem.

Malryn (Mal)
February 14, 2002 - 07:34 am
The above is from the Song of Solomon. Oh, to be so lucky!

As I said in the WREX discussion just a few minutes ago: I hope you have a sweet day planned for yourself and spend it with someone you love.

Happy Valentine's Day, Everybody!
Mal

Bubble
February 14, 2002 - 07:46 am
This was sent to me while I was thinking about ways punitions and sentences are changing in time. Apparently not much changes.



13 February 2002 UPDATE - Urgent Alert for Action: Sudan: Woman Sentenced to Death by Stoning.



The Sudanese Victims of Torture Group (SVTG), confirms that the case has been sent back to the lower court for new sentencing. The court of appeal ruled at the end of last month that the lower court should give the defendant a "rebuke" sentence, not capital punishment. Abok Alfa Akok, appealed on 3 January 2002. She is reportedly still in prison in Nyala.



The Sudanese Ambassador to the US, Khidir Ahmed, on Thursday 7 February 2002 informed Human Rights Watch that the appellate court has rejected the sentence on Abok and sent the case back to the trial court.



ROME, Feb 10 (AFP) -- Sudan's Supreme Court has overturned a death-by-stoning sentence imposed by a Sharia law court on a woman accused of adultery following international pressure, a Christian religious community announced here Sunday.



The Rome-based charitable community of Sant'Egidio said it had been informed late Saturday by the Sudanese government that the death sentence imposed under Sharia law on Abok Alfa Akok "has been reversed by the Supreme Court".



Sant'Egidio and other non-government organisations including Human Rights Watch had led pressure on Sudan, calling of President Omar Hassan Al-Bashir and members of his government to save the woman's life. Roman Catholic Cardinal Roberto Tucci had gone on Vatican Radio to call on the international community to intervene. Sant'Egidio said it was trying to confirm the reversal on Sunday.



The woman, a Christian member of Sudan's Dinka tribe, is unmarried and pregnant and was sentenced to death by a lower court for adultery, punishable by death under Sharia law imposed by the Islamic authorities in Sudan's South Darfur province. Sant'Egidio said the woman had no access to a defence lawyer under questioning, and had been unable to follow the court case, conducted in Arabic.



Islamic law applies to all residents of the northern states regardless of their religion. Sudan has been wracked by civil war between the northern Muslim government in Khartoum and rebels in the mainly Christian and animist south since independence in 1956.



A 35-year-old Nigerian woman is appealing a similar sentence imposed by Islamic authorities in northern Nigeria after an international outcry.

Malryn (Mal)
February 14, 2002 - 08:10 am
This is what I found about punishment for adultery in Islam. Mahlia, if you're around, please come in and tell us about this.
"The blasphemy called 'Hadith & Sunna' has instituted stoning to death as the punishment for married adulterers. This is not God's law. As stated in 24:2, the punishment for adultery is whipping in public; a hundred symbolic lashes. As pointed out above, the basic punishment is social pressure and scandalizing the criminal. Whipping in public achieves this goal."

robert b. iadeluca
February 14, 2002 - 10:55 am
Mal:--Your choice of verse in your Post 215 from the Old Testament was Perfect for Valentine's Day!!

Robby

Ursa Major
February 14, 2002 - 02:42 pm
Translations can be very difficult, especially when idioms are used or the language has evolved: witness Kruschev's threat "We will bury you!" It could just as easily be translated as the far less threatening "We will outlive you." The classic mistranslation (allegedly done by computer) is "The spirit is willing but the flesh is weak", which came out as "The whiskey is still good but the meat has gone bad."

I find I'm not ready to deal with the stoning yet. These are the same people who call the U.S. the Great Satan!

robert b. iadeluca
February 14, 2002 - 03:43 pm
Durant defines the Song of Solomon as the "voice of youth" and that of the Proverbs as the "voice of old age." Old age says:--"Go to the ant, thou sluggard...How long wilt thou sleep, O sluggard? Seest thou a man diligent in his business? -- he shall stand before kings."

Work is wisdom. Words are mere folly. "In all labor there is profit, but the talk of the lips tendeth only to penury...A fool uttereth all his mind, but a wise man keepeth it in till afterwards...even a fool, when he holdeth his peace, is counted wise."

Robby

Justin
February 14, 2002 - 06:18 pm
I was reading the poetry of Julia Ward Howe this morning and came upon the following lines:

Mine eyes have seen the glory of the coming of the Lord:

He is trampling out the vintage where the grapes of wrath are stored;

He hath loosed the fateful lightning of his terrible swift sword;

His truth is marching on.

Julia Howe in 1861 could see the smoke coming out of his nostrils just as Durant did 75 years later. There is not much difference here between 600BCE and 2002CE. We sing this hymn in religious festivities throughout the land and see nothing but glory in it. When are we going to learn the truth about our heritage-our Oriental Heritage and sift out of it the evils that infect our way of life.

kiwi lady
February 14, 2002 - 06:18 pm
There is much to be gained from the psalms of David. Even though David had so many human frailties the bible says he was beloved of God.

I think if one reads the psalms there is one to suit every occaision in ones life. I have found comfort in the psalms.

Many of the psalms are set to music and can be found in Christian Bookstores and music stores.

Yes the language is very poetic and moving.

Talking about stoning. I also cannot understand the death penalty which some countries still practice as two wrongs do not make a right. I think its a revenge thing. I can understand the anger which motivates people but its not for me.To quote an old British saying "Many an innocent man has been hung" One mistake is one too many in my book.

Carolyn

robert b. iadeluca
February 15, 2002 - 05:10 am
In discussing Ecclesiastes, Durant sees it as saying:-- "It is not virtue and vice that determine a man's lot, but blind and merciless chance.

"I saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill -- but time and chance happeneth to them all."

Those of us in the "older" age group might perhaps pause to wonder of the truth of this. Then Durant sees Ecclesiastes as saying that even wealth is insecure, and does not long bring happiness.

"He that loveth silver shall not be satisfied with silver. Nor he that loveth abundance. With increase this is also vanity...The sleep of a laboring man is sweet, whether he eat little or much, but the abundance of the rich will not suffer him to sleep."

This makes me pause to think as I have patients who have far more income than I will ever have and, in no way, would I change places with them.

Robby

Bubble
February 15, 2002 - 07:34 am
Neither would I change place with anyone, even rich, glamorous or celebrated. My load is familiar to me; I know that I can carry it. Who can tell the weight of someone else's load? Bubble

Malryn (Mal)
February 15, 2002 - 07:51 am
In relation to Job, Durant quotes Carlyle, who says, "It is our first, oldest statement of the never-ending problem -- man's destiny, and God's ways with him here on this earth." Durant says, "Why, as the Psalmist complained, did the 'ungodly' prosper in the world? Why did God hide himself instead of punishing the evil and rewarding the good?"

Durant says, "Yahveh permits Satan to heap a variety of calamities upon Job's head."

We have two different philosophies here. In Ecclesiastes we see that Yahveh is not blamed for misfortunes that happen to people; they are the product of chance. "It is not virtue and vice that determine a man's lot, but blind and merciless chance" and "Progress....is a delusion; civilizations have been forgotten, and will be again....it (life) is a futile struggle, in which nothing is certain except defeat."

I am more inclined to agree with Ecclesiastes that it is chance and not God which determines our fate than I am with Job's idea that the determination is God's. I am not pessimistic enough to say that life is a futile struggle or that "a little knowledge is a dangerous thing."

Actually, I do think a little knowledge is a dangerous thing, but not in the same way that Ecclesiastes did. Knowledge is a well with no bottom, and the search for it takes more than a little effort and more than a little time. One small drink at that well does not provide what I call knowledge because the search is a continual process, and the thirst for it is unquenchable. I have often said that my last words will be, "Wait! I haven't finished my homework yet!"

There was no heaven in ancient Jewish theology, and "virtue had to be rewarded here or never." Since I do not believe in a hereafter, I agree with this, but there are all kinds of rewards for virtue and good deeds. The greatest reward as far as I'm concerned is what is found in oneself. (Now I've stated some controversial things here, and I hope they generate a very lively discussion!)

Mal

Éloïse De Pelteau
February 15, 2002 - 07:53 am
Psalm 41:2. "Blessed is he who has regard for the weak: the Lord delivers him in times of trouble. The Lord will protect him and preserve his life, he will bless him in the land."

This verse, shows compassion and promises. I have seen extremely poor but happy people inviting homeless men to share their meager meal and offering them a bed in spite of their repugnant appearance. One with AIDS, my daughter took in one day. On a shelf, sat an old and frayed bible that obviously was read daily for spiritual sustenance.

If Psalms gave us only the beauty of poetry, it wouldn't be enough. Psalms envelops the whole mind. It soothes the worried heart like a favorite concerto in andante cantabile. It gives strength to overcome the daily concerns that keep nagging us. Reading the Psalms is like a trip by the ocean listening to waves lapping the shore, or looking at mountain peaks, it leaves us refreshed and optimistic in the assurance that problems can be solved, if they can't be, it gives us the strength to accept them.

I kept looking for a 'favorite' verse in the poetic books of the Bible but could not find an absolute one, they all elevate my soul. Psalm 23 is a constant favorite for many people.

"The Lord is my shephers, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his names's sake. Even though I walk throught the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever."


Eloïse

Malryn (Mal)
February 15, 2002 - 08:27 am
Extremely poor people do not have food for themselves, much less any to share with strangers. All too often they do not have a place to live or a bed to lie on. I've never been that poor, thankfully, but close enough that the worry about how I'd keep a roof over my head and get food to eat was my only thought. Did you ever try to stretch a pound of baloney a whole month so you could afford to rent a $35.00 a month room? I have.

My mother was far poorer than I've ever been and had children to feed as well as herself. Hers was a hand to mouth existence and a terribly hard and unhappy one.

In my opinion, it is a delusion to think that extremely poor people are happy people. They are not. They are desperate in need and desperately unhappy.

Mal

Justin
February 15, 2002 - 02:44 pm
Mal; Your 226 is, as usual, right on the money. You'll get no argument from me . See my 212.

Safta
February 15, 2002 - 03:19 pm
121 is my favorite Psalm.

119 is used for HEALING. In Jewish Scriptures, each sentence has a letter of the Hebrew alphabet. One spells out the; full name; son/daughter [of;] full name [of mother.]

If you don't have a Hebrew name, you can use your age + 1. That's because an infant under one uses 1 that is Psalm one. So, when that baby becomes one-year-old, he/she needs Psalm two to be read for him/her. I also use it for pets.

Carla

annafair
February 15, 2002 - 03:50 pm
As usual I see merit in everyone's post. Everyone who posts here gives thought and consideration to what they say. Truthfully I can say I dont remember anyone saying something rashly. Mal a favorite of mine for deep thought always says something I can embrace and yet I see some of it differently.

Whenevery someone says God did this or that I always feel God had nothing to do with it. Man's troubles are mostly of his own making. So I dont blame God for my own faults or mishaps. I do ask Him to help me accept them because I do believe in a God. And sometimes I am angry with HIm when things dont go the way I think they should, but when my anger subsides I realize God didnt no it but nature, illness, circumstances or neglect did. Even some natural calamities are due to the way man has treated the earth and the things therein.

And I do agree A LITTLE KNOWLEDGE IS A DANGEROUS THING...how often do we find ourselves in trouble because we didnt know all the facts? We didnt find out the whole problem before we stormed to solve it? I know I am guilty of jumping to conclusions without all the facts and I suspect most would be there with me. Like Mal I believe the thirst for knowledge has no end. It is bottomless for even as we think we have learned all there is to know about any subject someone has come up with a new way to look at the same subject. Personally I am delighted that someone is always challenging my thinking. It makes me look a bit deeper and see whether I agree or disagree. A good debate with good friends is one of the most enjoyable treasures in life. Like Mal I will leave saying OH My just one minute God I really would like to know more....

and more ...AND MORE..thanks to all who help me on this road ...anna

Hairy
February 15, 2002 - 05:37 pm
Is this Psalm 51? "Create in me a clean heart, Oh God, and renew a right spirit within me."

That is a very powerful psalm.

Linda

Fifi le Beau
February 15, 2002 - 06:47 pm
I took the Bible down and read the Song of Solomon in its entirety. (King James version) It seems the writer wrote his verses, and then proceded to rewrite them with a slight variation. It is so beautifully written that I am glad no editor was there to edit it, repetition and all. What writers they were, and the phrases they left us with that are spoken all over the world. The one book that many families had in the early days of this country was the Bible, and they read and used these phrases and pslams widely.

My wonderful grandmother used these phrases on her grandchildren, and one of her favorites which I will paraphrase is, "See the lillies of the field, they sow not neither do they reap, but I say to you that Solomon in all his glory was not arrayed as one of these." My lesson, that man could never come close to the wonders of nature. She loved the land, and taught us to nourish and protect it and it would give us treasure beyond anything man could erect.

It is sad to go by the farm where she lived, and see what has been done to her gardens, orchards, and the wild plums, crabapples, persimmon trees, black walnut, pecan, and many other species that were indigenous to this area. In the woods were wild grapes, muscadines, huckleberries, and blackberries grew in the fence rows with dew berries in the pasture. Most of the woods are gone and the farmers today have cleared the land of wild plums and crabapples in the fence rows, plowed up the pastures, and in general rid the entire place of any natural plants and trees. It never occured to her to cut down the huge black walnut tree that sat in the middle of the corn field. The farm produces more but at what cost.

When my child died at the age of 21, I was asked to select some verses from the Bible to be read at the graveside. I chose Ecclesiastes, "To every thing there is a season, and a time to every purpose under the heavens. A time to be born, and a time to die; a time to plant and a time to reap. A time to weep, and a time to laugh; a time to mourn and a time to dance. It was a time of mourning for me, and words which had given me solace all my life, no longer mattered or gave me comfort.

robert b. iadeluca
February 15, 2002 - 06:57 pm
According to Durant, Ecclesiastes feels that "man is an animal, and dies like any other beast. What a commentary on the wisdom so lauded in the Proverbs! Here, evidently, Civilization had for a time gone to seed. The vitality of Israel's youth had been exhausted by her struggles against the empires that surrounded her. The Yahveh in whom she had trusted had not come to her aid; and in her desolation and dispersion she raised to the skies this bitterest of all voices in literature to express the profoundest doubts that ever come to the human soul.

"Jerusalem had been restored, but not as the citadel of an unconquerable god. It was a vssal city ruled now by Persia, now by Greece. In 334 B.C. the young Alexander stood at its gates and demanded the surrender of the capital. The high priest at first refused, but the next morning, having had a dream, he consented.

"He ordered the clergy to put on thier most impressive vestments, and the people to garb themselves in immaculate white. Then he led the population pacifically out through the gates to solicit peace. Alexander bowed to the high priest, expressed his admiration for the people and their god, and accepted Jerusalem.

We have spent a couple of weeks traveling through Ancient Judea and seeing some of the most remarkable steps toward Civilization ever taken. What are your reactions concerning the final capture of Jerusalem and the way in which it surrendered?

Robby

robert b. iadeluca
February 15, 2002 - 07:00 pm
What a powerful post, Fifi. Thank you for sharing those personal thoughts, memories, and feelings.

Robby

robert b. iadeluca
February 15, 2002 - 07:41 pm
Mahlia (Persian) emailed me to say that her not participating recently does not reflect a loss of interest but is due to her being home suffering from a severe case of the flu.

Robby

Justin
February 16, 2002 - 12:15 am
I've missed seeing your posts in this conversation and I hope the flu leaves you quickly for your Persian ancestors are coming to visit very soon and I would not want you to miss a word of it. Thus will speak Zarathustra.

Justin
February 16, 2002 - 12:31 am
The Jews, after Isaiah, may have experienced the finest hour thus far.All civilizations before that time had a bloody history and a bloody finish. They all perished and disappeared but the Jews have prevailed with laws that protected them in sickness and in health. The plagues passed them by and today they contribute in full measure in spite of prior pogroms and the holocaust. These people persevere and will survive not only in the diaspora but also in Isreal. I am sure of it. Solutions to the current crisis will appear out of their history.

Bubble
February 16, 2002 - 04:34 am
In parallel to Fifi's message, I reveived this quote today from Emazing.com:



TIP of the Day



Jewish Culture Tip of the Day Saturday February 16, 2002

In Deuteronomy 20:19, it is written: "When you besiege a city for many days to wage war against it...do not destroy its trees...is the tree of the field a man, that it should enter the siege before you?" According to Ibn Ezra, the famous commentator, the trees supply food and are vital to the survival of man. From this passage, the Rabbis deduced the law called in Hebrew "bal tashchit," prohibiting the wanton destruction of anything useful to man.



EMAZING Quote of the Day Life without love is like a tree without blossoms or fruit. - Kahlil Gibran, 'The Vision'
Bubble

robert b. iadeluca
February 16, 2002 - 06:53 am
Very shortly we will be entering the "mystical and exotic" Civilization of Persia. Before doing this, I am asking participants here to do the following:--

I will reprint the VERY FIRST posting that I made here at the beginning of November - 3 1/2 months ago. Some of you have been with us since that time -- others joined later. We have examined in detail the cultures of Primitive Man, Sumeria, Ancient Egypt, Babylonia, Assyria, A Motley of Nations, and Judea.

Let us pause for a day. I am very interested in the reactions of everyone here to some of the comments in the Heading above -- for example, the quotes by Durant which start with the words "Four Elements," "These Volumes," and "Civilization begins." Also your reaction to the quote by Voltaire in the Heading above. And then, if you would please, react to any of my comments in the initial posting which I am about to re-post.

This is the time for you Lurkers to come out "into the light" and tell us what you think.

I would appreciate this. Thank you.

Robby

robert b. iadeluca
February 16, 2002 - 06:58 am
WELCOME TO ALL! Please consider the following:

We are the product of those who came before us -- our parents, our ancestors of long ago, even primitive man. Our behaviors, our beliefs, and our physicial appearances have been handed down to us in an unbroken line. Everything develops from something else - either genetically or environmentally or both.

Communication -- transportation -- the struggle for survival -- all existed at the dawn of history and even before. The methods changed ever so gradually over the millennia and eons but the inherent needs remain.

In this, his first of 11 volumes, Will Durant wrote; "I wish to tell as much as I can, in as little space as I can, of the contributions that genius and labor have made to the cultural heritage of mankind." He adds, in observing the Orient which he sees as the scene of the primordial stew: "At this historic moment when the ascendancy of Europe is so rapidly coming to an end, when Asia is swellng with resurrected life, and the theme of the twentieth century seems destined to be an all-embracing conflict between the East and the West ... the future faces into the Pacific, and understanding must follow it there." And he wrote that in 1932!!

And then he asks this penetrating question: "How shall an Occidental mind ever understand the Orient?" In order to simultaneously challenge and yet depress us, he answers his own question -- "Not even a lifetime of devoted scholarship would suffice to initiate a Western student into the subtle character and secret lore of the East."

Are we, therefore, about to engage in a useless exercise? Or are we in fact becoming part of that unbroken line wherein we help to pass on to our descendants of tomorrow or 5,000 years from now our own behaviors, beliefs, and appearances. We read today's comments of those who live in the Near and Far East, we learn of new dangers taking place in our homeland being caused by those living on the other side of the earth, and day by day we become more acutely aware of our cultural differences.

How can it be that a culture so different from ours was, in effect, the creator of all that we in the West now are? Let us plunge into a discussion that may change our thinking forever!! Perhaps plunge is not the proper approach. Let us dip our toes in ve-e-ery slo-o-o-ow - ly for two reasons.

1) Almost every remark of Durant is meaty. It can be so easy to move rapidly past comments relevant to our discussion, and 2) Each civilization is a complete topic unto itself. Even the first topic (prehistoric man) has much to tell us about ourselves.

Durant states that four elements constitute civilization:

1 - Economic provision (our first sub-topic) 2 - Political organization 3 - Moral traditions 4 - Pursuit of knowledge and the arts

Following Durant's line of progression, our first sub-topic, as indicated above, is "The Economic Elements of Civilization." Just below the dividing line in the Heading above are quotations which will be periodically changed. This is to help those participants here who have not yet obtained the book as well as helping us to stay together on a particular sub-topic. Volume One is eminently readable and the temptation is to post on comments made later in the book. I urge everyone here to stay together. It will be especially tempting to move ahead to the "civilized" societies. Primitive man, however, did much to create our society of today. Let us not ignore him.

We are a lively group. There will be much disagreement and so it should be among thinking people. However, we will follow the usual Senior Net policy, i.e. all disagreement will be done in an agreeable way.

I ask, also, that you pause regularly to admire our Heading here. Marjorie, who created the beautiful Heading that had been used with the discussion group, "Democracy in America," kindly consented to use her artistic and technical talents to create our attractive Heading above. I thank her profusely for this. A beautiful Heading is like a beautiful cover to a book. It sometimes determines whether the book is opened or not.

Let us, therefore, start with Durant's comment: He says: "In one important sense, the 'savage,' too, is civilized, for he carefully transmits to his children the heritage of the tribe."

We begin, as Durant did, with Economic Elements as expressed by primitive man.

Do you agree with him that man became human when he began the domestication of animals, the breeding of cattle, and the use of milk? Are you in agreement that while man was hunting, woman was making the greatest economic discovery of all -- the bounty of the soil? Do you see a relationship between economics and primitive man providing for the future? Where does the use of fire come in? How about the development of tools? What has primitive man done to move us onto where we are today?

YOUR THOUGHTS PLEASE?

Robby

Malryn (Mal)
February 16, 2002 - 08:14 am
It has been a fascinating journey thus far. I am thinking about this: "Let us, therefore, start with Durant's comment: He says: 'In one important sense, the 'savage,' too, is civilized, for he carefully transmits to his children the heritage of the tribe.'"

It is all too easy to gauge and assess what has happened in the past by our own standards of today. Most of us here are of Jewish or Christian heritage. Thought about Judea and the Ten Commandments has been more or less easy for us because they are familiar stories which we learned in childhood and read today.

To go back to early human beings and follow their progress through Sumeria, Ancient Egypt, Babylonia, Assyria and other nations was not as simple. We found a line through all of these civilizations which we can relate to today, but it took some transcendence of our own time to understand those civilizations. It is not possible to be able to comprehend a time thousands of centuries ago without putting oneself back into that time and shedding what we think of now as civilization.

We are about to embark on a journey through Persia, Zoroastrianism and the precursors of Islam. Most of us were not even remotely informed about Islam until the events of last Fall. Most of us were not even remotely informed about the civilizations we have read about in Our Oriental Heritage.

Through thinking about all of these different ways of living and beliefs, I have gained a better understanding of my own time and my own beliefs and why human beings behave as they do today. I trust that this understanding will broaden even more as we proceed on this incredible trip through history.



Fifi, your eloquent post moved me very much. I've met other people in SeniorNet who have had children taken from them by death. The pain of such loss must be beyond description.

What happened to you made me think about the Ecclesiastes writing about chance. It has occurred to me to wonder many times in my life, for example, why I was the only one of four children who contracted polio in my family when my brother and two sisters and I lived the same lives, ate the same food and often had to sleep in the same bed. Chance. As I see it, it was all because of chance.

Mal

Bubble
February 16, 2002 - 10:12 am
"These volumes may help some of our children to understand and enjoy the infinite riches of their inheritance."



It is very clear to me that this discussion based on Durant's volumes is helping me put some order, some new perspectives in how I see the world - ancient as well as modern - that is around me. We all have questions about what preceded us, we all are curious and want to understand where we came from and what has made us as we are. The quest continues all our live because we have that thirst of knowledge in us. This is what characterizes us from the primitive man, more than anything else does.



A lot of the ground that was covered up to now was familiar to me, Gilgamesh, the Assyrians, the evolution of writing, the Biblical era. Ancient civilizations have been an all time interest. It started in high school while translating the old Greek epics and the Latin legends. We translated the Metamorphoses and Ars Amatoria (Art of Love). Yesterday I came across part of a Sumerian poem from 2.000BC, trans. by Jane Hirshfield:



"Your spirit-do I do not know how to please it?
Bridegroom, sleep in our house till dawn.
Your heart-do I do not know how to warm it?
Lion, sleep in our house till dawn."



We gain a certain perspective while comparing different civilizations. Lately I read a lot about the South American people who disappeared so completely, the Moche for example. I am very sorry Durant never had a chance to study them and put them in the proper slot of his history.



"Civilization begins where chaos and insecurity ends."



Seeing the chaos around the world, I wonder if civilization does not create its own chaos and insecurity too.

Bubble

Ursa Major
February 16, 2002 - 01:06 pm
One last bit on the civilization of Judea...Thomas Sowell, a columnist too political to even link here, had an interesting bit on the word "shibboleth"in his column this morning. According to him it was used in biblical times as a password to separate friends from enemies.. the people on one side could pronounce it without difficulty while the people on the other side could not.

Wouldn't it be nice if we had a test that would separate the good guys from the bad?

Bubble
February 16, 2002 - 01:41 pm
Swn, I had to go and check the meaning in English. "catchword" says my dictionary. Of course I knew the word in Hebrew which is "arranged in rows along a stem" like for wheat or other cereals. Since President Carter's speech about Rabin, you all know the word for friend in Hebrew: "Haver". Bubble

Faithr
February 16, 2002 - 01:53 pm
Even though I don't post often I do stay current with the posts and read all of the headings everytime I come in. It is my favorite subject to read, history.

Robby asks what did primitive man do to help us get where we are today? He was here, and he was learning new things every time he opened his eyes. The succession of "civilizations" that came one on top of the other,through natural disaster, through wars, always left behind rag tags of the old ways, the old myths, the old religions added into the new ways till we have now a stew that has been cooking for 12,000 years. Imagine that length of time. When I look into the future even a few years I can not see how we could change so much. If you put the cave man with his primitive drawings and his mystical ideas up to comparison with modern mans art and religion there is such a change it is almost hard to believe. You have to take it step by step as Durant did in his books and Robby has been following that pace.

It is the only way to understand history and I am much clearer now than when I just hop around from one age to the other as has been my habit. I am finally going to get the BOOKS. It turns out my sister has all of Durants Story of Civilization and she will get it to me in the next month or so. Faith

robert b. iadeluca
February 16, 2002 - 02:12 pm
Faith:--I'm so pleased you will be getting the books! In the meantime, I hope to see your postings more often.

Robby

Bubble
February 16, 2002 - 02:32 pm
And I am savoring the reading!

Persian
February 16, 2002 - 02:42 pm
"Shibboleth" Judges 12: 4-6 (KJV)

I am always reminded when I read this scripture of the many times my language instructors impressed on me the correct pronunciation and insisted that I learn different pronunciations to be able to use different dialects. Several times in my travels in the Middle East, those careful lessons kept me away from danger.

MAL Sorry to be so long in answering your question about the Islamic punishment for adultery. The Qur'anic punishment is 100 lashes, but since the Prophet Mohamed advocated stoning, the latter became acceptable. The law for men is that they are to be buried up to their waists, while women are to be buried to just above their breasts, unless they are pregnant. If so, their punishment is not to begin until after they have delivered their baby.

These are definitely harsh laws, developed in harsh societies, where the dignity of the family was primary. Adultery is so common in the West that laws like these are thought to not only be harsh, but absurd. But they were NOT designed for Western cultures.

I've always thought equally cruel the treatment women received in Europe and the USA for suspected witchcraft: burning at the stake.

JUSTIN thanks for your good words of encouragement. I'm doing my best to shake this beastly flu, but it is still hanging on. I'm forcing myself to participate just a bit right now, but quickly running out of energy.

ROBBY et al I, too, have been impressed with the depth of comments from the participants as the discussion has progressed through various early periods. For those new to this topic, it has been truly a pleasure to watch their interest and understanding blossom.

Éloïse De Pelteau
February 16, 2002 - 05:28 pm
Mahlia, I am glad you are on the mend. Keep it up my friend. See you all later. Keep well...

bjfinga
February 16, 2002 - 08:17 pm
I had been aware - but somehow was late starting - even to lurk - and was in the middle of Constantine's Sword (by JAmes Carroll) also a very big book in every way -I went to the bookshelf and took out the Vol 1 of the History of Civilization which I have owned but not read since the 50s - and was therefore ecstatic about this project -I have had to read fast in between finishing the - - -Sword to catch up and the day off you gave us will just about do it - - -Yes, it is awe-inspiring to be able to follow mankind from primitive to the beginnings of civilization and on to increasing civilization (as we see it) though there are some backward areas even now - I hope be able to contribute as well as profit from this discussion before it is over - but here I am and I am managing to stay up and also read the posts - BJFINGA

Justin
February 16, 2002 - 10:49 pm
Welcome BJ. We have similarities. I read Durant in the 50's and was delighted to find a forum in which to reread and discuss the work. I have Carroll's Sword on my reading pile and will get to it soon. I see the Vatican released it's 1930-1940 papers today. They released all but Pious llX's stuff. They are still thinking about beatification. It's nice to know you will be among us and contributing to our conversation.

Justin
February 17, 2002 - 12:12 am
The earliest civilization that we are aware of is the Sumerian. It lay covered in the sands of Mesopotamia for 5500 years. This civilization supported a fairly advanced economy. The King protected agriculture and pastural industries. Images recovered show the king holding measuring and construction tools. Two story houses with kitchens and lavatories and fireplaces have been uncovered. These people cultivated the soil and milked animals. This was 3600 years before Octavian Augustus and the start of the common era.

If the Sumerians had reached this level of economic subsistance in 3600 BCE and they are the earliest we have uncovered, there must be other civilizations still in the ground, albeit less well developed, that are yet to be disclosed.

As we leave this part of the story, I want to remember that civilization has been with us a long, long time and that our gains in the span of time have been commensurate and evolutionary. We build on our ancestors shoulders.

robert b. iadeluca
February 17, 2002 - 05:40 am
BJFINGA:--So glad to have you with us! We will be looking forward to your postings.

You are starting with us at just the right time. We are concluding discussing Judea and are about to start discussing Persia. You and Justin are actually ahead of me. My eleven volumes were sitting on my shelf and I hadn't read them. Then the opportunity came for me to read them slowly one by one with the pleasant company of everyone here sharing their thoughts.

Today we will begin at Page 350 and, as you know, if you don't have the book in front of you, the quotes in GREEN in the Heading will keep you abreast of the discussion.

Robby

robert b. iadeluca
February 17, 2002 - 06:20 am
To my knowledge, Sumeria, Babylonia, and the civilizations of Ancient Egypt no longer exist. When we arrived at Judea, however, we found that many ancient Judean culture still exists today, especially in Israel. And now this appears to be so in Persia, now known as Iran. John W. Limbert, in his 1987 book, "IRAN: At War With History," said the following:--

"Iran is the only Middle Eastern state to have preserved its national identity through the upheavals of the Arab, Turkish, and Mongol invasions. It is heir to the richest culture in the Middle East -- a culture that extends far beyond the state's political boundaries.

"Iran-zamin, 'the land of Iran,' means more than a place of habitation and extends beyond the present political entity. For Iranians, Iran-zamin is that area where Iranian peoples have maintained their special way of life through centuries of invasion, social change, and political and religious turmoil. Iran-zamin is the birthplace and home of a unique Iranian culture -- the product of an ancient relationship between diverse peoples and their homeland."

But of course we know all about Persia, don't we? We see romantic movies with handsome Persian men acting "the way Persian men act." We all know the song, "Caravan," and some of might even own a "Persian" rug which was not made in Persia. Shall we drop these Western illusions and move on starting with the Medes? Durant asks:--

"Who were the Medes that had played so vital a role in the destruction of Assyria? The first mention we have of them is on a tablet recording the expedition of Shalmaneser III into a country called Parsua, in the mountains of Kurdistan (837 B.C.). There, it seems, twenty-seven chieftain-kings ruled over twenty-seven states thinly populated by a people called Amadai, Madai, Medes.

"As Indo-Europeans they had probably come into western Asia about a thousand years before Christ, from the shores of the Caspian Sea. The Zend-Avesta, sacred scriptures of the Persians, idealized the racial memory of this ancient home-land, and described it as a paradise. The Medes appear to have wandered through the region of Bokhara and Samarkand, and to have migrated farther and farther south, at last reaching Persia. They found copper, iron, lead, gold and silver, marble and precious stones, in the mountains in which they made their new home. Being a simple and vigorous people they developed a prosperous agriculture on the plains and slopes of the hills."

In thinking or reading about Persia, had any of us here first thought of the Medes which preceded them?

Robby

robert b. iadeluca
February 17, 2002 - 06:25 am
"History is a book that one must begin in the middle."

- - - Will Durant

robert b. iadeluca
February 17, 2002 - 07:50 am
To once again orient ourselves, here is a MAP of the Middle East showing present-day Iran and its distance from Jerusalem.

Robby

Malryn (Mal)
February 17, 2002 - 07:50 am
Mahlia, I'm glad to see you back here posting. I do hope you're feeling better.

It is hard for my Western mind to accept the stoning (according to the words of the Prophet Mohammed, who founded Islam around 610 BC) of a woman who was accused of adultery in the year 2002. Even with your saying these laws are harsh and not applicable to Western cultures, it is still hard for this Westerner, who does not agree that execution is acceptable punishment in this country, to understand.

Mal

robert b. iadeluca
February 17, 2002 - 07:52 am
To once again orient ourselves, here is a MAP of the Middle East showing present-day Iran and its distance from Jerusalem.

Robby

Malryn (Mal)
February 17, 2002 - 07:58 am
Durant says, "To Persia the Medes gave their Aryan language, their alphabet of thirty-six characters, their replacement of clay with parchment and pen as writing materials, their extensive use of the column in architecture, their moral code of conscientious husbandry in time of peace and limitless bravery in time of war...."

No, Robby, I never thought about the Medes. Now I want to go and find out more about them.

Mal

Malryn (Mal)
February 17, 2002 - 08:05 am
The quote below came from a page about clothing ancient people wore HERE.


"The first recorded cold-climate dress in the Mediterranean world came with the invasions of the Medes (612 BC) and the Persians (539 BC). The Persians wore hose or trousers with an open tunic fastened by a belt. The Medes wore long, voluminous robes, with sleeves cut narrower at the top than at the hem. The Persians also introduced to the West the Phrygian cap of felt, often with earflaps. This headgear made its last appearance in the 18th century during the French Revolution, when it was known as the cap of liberty."

robert b. iadeluca
February 17, 2002 - 08:06 am
Mal:--Don't confuse the two. Remember, one man's Mede is another man's Persian.

That's an old high school joke. I've been waiting over 60 years for the opportunity to use it!!!

Robby

Malryn (Mal)
February 17, 2002 - 08:09 am
The link above is wrong, and for some reason I can't access the page that has my last post without posting another message. Here's the link:
Ancient clothing

Mal

Malryn (Mal)
February 17, 2002 - 08:10 am
Ha ha, Robby! And yet another man's Persian is a kitty cat!

Mal

Malryn (Mal)
February 17, 2002 - 08:31 am
From a web page about Ancient Mesopotamia
"Found in context of destruction of city in 614 BC - (statue) head was 1700 years old when destroyed.



"How do you date artifacts? By:
style
context



"One eye of our statue has been bashed out, its ears cut off, nose hammered, beard broken. Deliberate mutilation of this image. This is a punishment particular to the Medes, the group of Iranians who destroyed Nineveh in 614 BC. For instance:



" 'Then I cut off his nose, his two ears, his tongue and blinded one eye of his. He was held in fetters at my gate. All the people could see him. Afterwards I impaled him at Ecbatana [the capital of the Medes]'"

Malryn (Mal)
February 17, 2002 - 08:36 am
Oh, boy, am I having trouble with SeniorNet this morning. Here's the correct link for my last post.

Ancient Mesopotamia

Bubble
February 17, 2002 - 09:03 am
An I could not access either link for the map

robert b. iadeluca
February 17, 2002 - 11:50 am
Some comments from this Link to ANCIENT PERSIA speak about the Medes.

Robby

robert b. iadeluca
February 17, 2002 - 12:11 pm
Durant continues:--"At Ecbatana -- i.e., 'a meeting-place of many ways' -- in a picturesque valley made fertile by the melting snows of the highlands, the first Median king, Deioces, founded their first capital, adorning and dominating it with a royal palace spread over an area two-thirds of a mile square.

"According to an uncorroborated passge in Herodotus, Deioces achieved power by acquiring a reputation for justice, and having achieved power, became a despot. He issued regulations that no man should be admitted to the King's presence, but every one should consult him by means of messengers. And moreover, that it should be accounted indecency for any one to laugh or spit before him. He established such ceremony about his person for this reason. . . that he might appear to be of a different nature to them who did not see him.

"Under his leadership the Medes, strengthened by their natural and frugal life, and hardened by custom and environment to the necessities of war, became a threat to the power of Assyria -- which repeatedly invaded Media, thought it most instructively defeated, and found it in fact never tired of fighting for its liberty. The greatest of the Median kings, Cyaxares, settled the matter by destroying Nineveh."

The underlining is mine. Any comments regarding the Medes?

Robby

Ursa Major
February 17, 2002 - 12:34 pm
Shelley's peom is entitled Ozymandias of Egypt, but one wonders if it was not inspired by the text about the Mesopotamian king above.

I MET a traveller from an antique land Who said:—Two vast and trunkless legs of stone Stand in the desert. Near them on the sand, Half sunk, a shatter'd visage lies, whose frown And wrinkled lip and sneer of cold command Tell that its sculptor well those passions read Which yet survive, stamp'd on these lifeless things, The hand that mock'd them and the heart that fed. And on the pedestal these words appear: "My name is Ozymandias, king of kings: Look on my works, ye mighty, and despair!" Nothing beside remains: round the decay Of that colossal wreck, boundless and bare, The lone and level sands stretch far away.

robert b. iadeluca
February 17, 2002 - 01:01 pm
"And this too shall fade away."

Jeryn
February 17, 2002 - 01:51 pm
Dropping in cold this afternoon and no time to read All Those Posts [!] but I really want to know... The land occupied by Persia in ancient times encompasses WHAT modern day country [countries?]?

I'll take the Persian cat... in fact, my little girl cat is named Persia! Not because she's a Persian but because she purrs a lot--we spell it "Purrsia".

Not a very intelligent contribution, I'm afraid, Robby, but perhaps will bring a smile...

robert b. iadeluca
February 17, 2002 - 02:02 pm
Jeryn:--I realize that you just "dropped in" while simultaneously watching the Olympics. When you return, I suggest you back up to Post 255 when we began our trip to Persia and move on from there.

Robby

Justin
February 17, 2002 - 08:13 pm
Good Heavens! These Medes are much like the Asyrians and the Babylonians-tough guys who take on the world and cut off noses. I know they gave us pen and parchment for writing materials. That's a big contribution.

robert b. iadeluca
February 18, 2002 - 04:57 am
"Inspired by his victory, Cyaxares, the Median king, and his army swept through western Asia to the very gates of Sardis, only to be turned back by an eclipse of the sun. The opposing leaders, frightened by this apparent warning from the skies, signed a treaty of peace, and sealed it by drinking each other's blood. In the next year, Cyaxares died, having in the course of one reign expanded his kingdom from a subject province into an empire embracing Assyria, Media and Persia. Within a generation after his death this empire came to an end.

"Its tenture was too brief to permit of any substantial contribution to civilization, except in so far as it prepared for the culture of Persia."

What purpose, if any, do any of you see the Medes as having served in the progress toward Civilization as we understand it?

Robby

Éloïse De Pelteau
February 18, 2002 - 06:54 am
Robby - Perhaps this site will give us that answer.

"History is a mirror of the past And a lesson for the present." (A Persian Proverb)

http://www.artarena.force9.co.uk/ma.html

robert b. iadeluca
February 18, 2002 - 07:00 am
Eloise:--Thank you for that Very Excellent link!

Robby

Malryn (Mal)
February 18, 2002 - 07:33 am
For heaven's sake, what did the Medes contribute to civilization? Durant tells us on Page 351.

1 - The Medes gave their Aryan language.
2 - They gave their alphabet of 36 letters and
3 - The replacement of clay with parchment and pen
4 - Their "extensive use of the column in architecture"
5 - "Their moral code of conscientious husbandry in time of peace and limitless bravery in time of war"
6 - The Zoroastrian religion of Ahura-Mazda and Ahriman
7 - Their "patriarchal family and polygamous marriage"
8 - A body of law which was united with that of the Persia and about which Daniel said was
"a law of the Medes and Persians, which altereth not."
Offhand I'd say the Medes contributed a great deal to future civilizations.

Mal

robert b. iadeluca
February 18, 2002 - 07:43 am
Mal:--These are the opinions of Durant but I was asking the views of participants here, many of whom do not have the book in front of them and rely on our back and forth discussions.

We had not yet gotten to that paragraph you quoted.

Robby

Malryn (Mal)
February 18, 2002 - 07:56 am
I apologize, Robby. Page 351 is the second page in the chapter, so naturally I thought we had reached this paragraph.

Below is a link to a University of North Carolina page about the Median Kingdom in which is mentioned what I said in Post 278 and other interesting information. Please scroll down the page to find it.

The Median Kingdom

I'm going to do some publishing now, so won't be around for a while. Incidentally, the March-April-May issue of the m.e.stubbs poetry journal went on the web yesterday afternoon if anyone here is interested.

Mal

3kings
February 18, 2002 - 11:59 am
MAL you list some attributes that were bequeathed to civilization by the Medes. It is my understanding that all races at that time posessed these same 'gifts', with the exception perhaps of writing with pen and parchment, and of course, the Medes own particular type of religion. These two may have been the only true Median gifts to civilization. The rest of the attributes in Durant's list, were already practiced by other peoples. They all had some form of alphabet I think.-- Trevor

Éloïse De Pelteau
February 18, 2002 - 12:31 pm
In Mal's link, it is interesting to note that one of the contribution to civilization from the Medes was the Persian Indo European family of languages.

"As part of the Indo-European family of languages, Persian is distantly related to Latin, Greek, the Slavic and Teutonic languages. This relationship can be seen in such cognates as baradar (brother), pedar (father), madar (mother), and Baba (Papa). It is a relatively easy language for English-speaking people to learn compared with any other major language of the Middle East. Verbs tend to be regular, nouns lack gender and case distinction, prepositions are much used, noun plural formation tends to be regular, and word order is important."

The French word 'je' as in "je t'aime' comes from Persian. Really?

Fifi le Beau
February 18, 2002 - 04:36 pm
Malryn in your post 265 on the punishment particular to the Medes. The following was written after the destruction of Nineveh in 614BC by the Iranians. "Then I cut off his nose, his two ears, his tongue, and blinded one eye of his."

This description of their particular brand of punishment caught my attention, because I had just seen on television last week this same description of what a husband had done to his wife in the year 2002. The program was in progress when I began to watch, but here was a woman describing what her husband had done to her. He cut off both ears, cut her tongue, cut off her nose, and then blinded her. She can speak with some difficulty, and her brother and mother helped her get counsel to charge her husband. He was put in front of a judge and given around 14 years in prison. It is rare that this kind of crime is reported, and you must have help and witnesses to press your case. Without her brothers help, nothing would have been done. The woman had two small children and was three months pregnant when the attack occured.

The husband was also interviewed and he felt he had done nothing wrong. He blamed the wife for not heeding his advice.

I'm not sure if this was in Iran, Afghanistan, or Pakistan, but the fact that this particular type of punishment has endured for perhaps 3,000 years does give creedence to the warning that Medes law does not change.

Sharon A.
February 18, 2002 - 06:19 pm
I finally caught up with all the posts. We can thank the Persians for words such as shawl, sash, tiara, orange, melon, asparagus. We can thank the Medes for cold weather clothing. Even though we are experiencing a very mild winter here, cold weather clothing is still essential.

I printed the map for reference. I have trouble remembering which country is next to which in the Middle East. Thanks Robby for the link to the map.

Eloise: About twenty-five years ago I saw the bas relief murals in your link at the Louvre. They were near an approximately three-foot high column that had Hamurabi's law pressed into it.

From Zoroaster we get the idea of Judgement Day and the Battle between Good and Evil. It would seem the middle east contributed a whole stew of ideas for later religions and philosophies to pick and choose from. Maybe I shouldn't say 'stew' because that implies mixing together to create something unified. I should say 'smorgasbord'.

robert b. iadeluca
February 18, 2002 - 07:20 pm
Durant continues:--"The tenure of the Medes was too brief to permit of any substantial contribution to civilization, except in so far as it prepared for the culture of Persia.

"To Persia the Medes gave their Aryan language, their alphabet of thirty-six characters, their replacement of clay with parchment and pen as writing materials, their extensive use of the column in architecture, their moral code of conscientious husbandry in time of peace and limitless bravery in time of war, their Zoroastrian relgiion of Ahura-Mazda and Ahriman, their patriarchal family and polygamous marriage, and a body of law sufficiently like that of the later empire to be united with it in the famous phrase of Daniel about 'the law of the Medes and the Persians, which altereth not.'"

Considering their contribution, how do some of you relate this to the quote in GREEN which begins "Of their literature . . . ?"

Robby

Persian
February 18, 2002 - 07:25 pm
FIFI - Your description of the type of physical mutilation of a pregnant wife, who did not heed her husband's counsel sounds to me like what would be found in Southern Pakistan or India, particularly among illiterate Hindu villagers. In the rural villages of India, it is quite common to see women (young or old) with slashed faces, torn noses (or none at all)and missing their ears. From the perpetrator's standpoint (and that of his vile cronies) the "visual impact" is meant as a caution to other women and young girls.

It is certainly NOT Persian custom. And it is definitely NOT Islamic punishment.

If that type of mutilation (especially of a woman who was pregnant) had taken place in the Western Azeri region of Iran where my family is from, the husband would NOT be alive to respond to any questions. And the female relatives might NOT have waited for their men to learn of the tragedy. The Azeri women are known throughout the area for their skillful handling of knives and their keen eyesight when handling guns.

kiwi lady
February 18, 2002 - 07:35 pm
I think the greatest contribution was the discovery of how to make a fire.

Carolyn

Hairy
February 18, 2002 - 07:36 pm
Abraham Lincoln's father got into an altercation with a man once and bit off the man's ear.

Linda

robert b. iadeluca
February 18, 2002 - 07:39 pm
"What did primitive man contribute to civilization. I think the greatest contribution was the discovery of how to make a fire."

How do you suppose they did that, Carolyn?

Robby

robert b. iadeluca
February 18, 2002 - 07:53 pm
"Astyages, who succeeded his father Cyaxares, proved again that monarchy is a gamble, in which royal succession great wits and madness are near allied. He inherited the kingdom with equanimity, and settled down to enjoy it. Under his example the nation forgot its stern morals and stoic ways. Wealth had come too suddenly to be wisely used.

"The upper classes became the slaves of fashion and luxury. The men wore embroidered trousers. The women covered themselves with cosmetics and jewelry. The very horses were often caparisoned in gold.

"These once simple and pastoral people, who had been glad to be carried in rude wagons with wheels cut roughly out of the trunks of trees, now rode in expensive chariots from feast to feast."

Any comments about rags to riches?

Robby

robert b. iadeluca
February 18, 2002 - 07:55 pm
Further information about KING ASTYAGES.

kiwi lady
February 18, 2002 - 08:30 pm
Maybe from a wild fire from lightening strike for instance. I know from my research they never let the fire go out.

Carolyn

kiwi lady
February 18, 2002 - 08:36 pm
Is this not the age old human trait of excesses? Its no different to the purchase of Roban sunglasses to display ones affluence when a $29.95 pair have been found to be just as safe and effective. Or buying a BMW when a Honda will do the same job. Why do some people like to spend money on these things? I have no idea why early civilizations did it or why we do it today. Vanity perhaps or one upmanship?

Carolyn

Justin
February 18, 2002 - 11:36 pm
I am happy to learn that "Aryan" means noble and that it has nothing to do with Germans or Teutonic people. A "pure Aryan" is a noble Iranian (Persian). I wonder why Adolph adopted the term to fit his people and not the Jews. I am often amazed at the things a bigot will say to justify one's bigotry.

robert b. iadeluca
February 19, 2002 - 05:20 am
"The early kings had prided themselves on justice. But Astyages, being displeased with Harpagus, served up to him the dismembered and headless body of his own son, and forced him to eat of it. Harpagus ate, saying that whatever a king did was agreeable to him. But he revenged himself by helping Cyrus to depose Astyages.

"When Cyrus, the brilliant young ruler of the Median dependency of Anshan, in Persia, rebelled against the effeminate despot of Ecbatana, the Medes themselves welcomed Cyrus' victory, and accepted him, almost without protest, as their king. By one engagement Media ceased to be the master of Persia. Persia became the master of Media, and prepared to become master of the whole Near Eastern world."

I'm wondering -- how could an empire disappear so rapidly?

Robby

Ursa Major
February 19, 2002 - 08:15 am
That is an interesting thought, Robby. Clearly the people and nobles alike were overwhelmed with disgust at their ruler, and welcomed a change. But what happened to the traditional enmity that the almost always see between warring tribes or countries? Children on both sides are generally brought up to hate and fear the "other". We are still seeing this today.

I wonder how many of the king's faction died with him. It seems that it would have been necessary to wipe out his whole entourage to bring about the result you described.

Éloïse De Pelteau
February 19, 2002 - 08:28 am
The Medes as we see in the link were uncivilized "horse raiding nomads" when they invaded Persia. The Medes went from rags to riches in a relatively short time thus becoming weaker in the process.

It is becoming more and more apparent that throughout history wealthy nations become softer and then lack the necessary strengths to adequately defend themselves. They trust their superiority to an extent that it is reflected in their defense strategy. A wealthy, comfortable population loses the capacity to endure hardships that war inevitably brings. And that is probably why the Median civilization was short lived.

http://www.cyberiran.com/history/immigration.shtml

Bubble
February 19, 2002 - 08:49 am
I never knew that my Mazda car was named for one of the Medes Gods. I am driving the chariot of the God!

Persian
February 19, 2002 - 10:10 am
Which is MUCH better, Sea Bubble, than that old clunker of eons ago the NOVA, whose name the marketing dept. failed to research thoroughly, so that sales in Spanish speaking countries were flat.

robert b. iadeluca
February 19, 2002 - 02:43 pm
Please note the changes in the GREEN quotes above. Durant continues:--

"Cyrus was one of those natural rulers at whose coronation, as Emerson said, all men rejoice. Royal in spirit and action, capable of wise administration as well as of dramatic conquest, generous to the defeated and loved by those who had been his enemies -- no wonder the Greeks made him the subject of innumerable romances, and -- to their minds -- the greatest hero before Alexander.

"It is a disappointment to us that we cannot draw a reliable picture of him from either Herodotus or Xenophon. The former has mingled many fables with his history, while the other has made the Cyropaedia an essay on the military art, with incidental lectures on education and philosophy, at times Xenophon confuses Cyrus and Socrates."

Although we are visiting Persia, Ancient Greece is beginning to slip into the picture -- Alexander, Socrates. One civilization living alongside another.

Robby

Sharon A.
February 19, 2002 - 03:50 pm
People have commented that desire for luxuries created a soft civilization but it also creates jobs. People can build their own rude carts with discs from tree trunks for wheels but the manufacutre of a fine chariot requires artisans, thus creating jobs. People can weave their own rough fabric for clothes but finely dyed, soft material requires a specialist. It also frees the time of the wealthy to create more wealth. I don't consider wealth a crime if it is earned.

However, I don't believe that slavery is the way to create wealth. It is only in recent history that people questioned the morals of slavery.

Malryn (Mal)
February 19, 2002 - 04:14 pm
"The first principle of Cyrus' policy was that the various peoples of his empire should be left free in their religious worship and beliefs."
This sentence goes on to say "for he fully understood the first principle of statemanship -- that religion is stronger than the state." (The underlining is mine.)

Cyrus offered "pious sacrifice to the local divinities" and "humored all gods" rather than "sacking cities and wrecking temples". A true politician, I call him. Why wreck temples for different gods when it is possible to live beside them and win the support of their followers?

Durant's statement that religion is stronger than the state frightens me.

I heard an interesting true story about a radio and tele-evangelist who died in this area recently, which reminded me of the power of "priests" throughout history. This man and his wife, both self-named Bishops, created a religion, a church, and a school. The estate this fairly young man (early 50's) leaves is huge because of fund drives through these two agencies of the media. Included in this estate is a sum of up to $25,000 contributed towards the purchase of a jet plane to be used by the evangelist and his wife.

The people who followed and contributed to these eastern North Carolina evangelists are poor, relatively uneducated Blacks. The process of raising the money which these people used for their "mission" and the blind adoration of this man and woman by innocent, obviously needy people is something I find very disturbing, especially since the focus of the religion they created is psychological help with relationships by people who have no background in psychology. As far as I know, little or no money raised was turned back to people in need of financial help.

Now, this is the 21st century in a country where all religions are left free to exist with the blessing of the government just as they were in the time of Cyrus in Ancient Persia. Durant's statement about the power of religion and knowing about this rich local evangelist really make me think.

Mal

Justin
February 19, 2002 - 04:46 pm
Mal: The message of Cyrus is one of tolerance. The same message is built into our constitutional amendments. I know it is hard to stand by and watch some religious evangelist dupe people who can least aford the abuse. I don't mind it so much when the more intellectual middle class is duped. They should be smarter about things like that but they are not. Many are hooked because their friends are hooked.I have heard people say it's better to be hooked because one has nothing to lose. It's better to play it safe than to be sorry later. I also wonder about the integrity of people.

One other thought in Cyrus' connection. Second generation Jews in captivity took a long time to take Cyrus up on his offer and according to Durant few did respond. That tells me that the captive Jews must have enjoyed their Babylonian captivity and prospered in it.Why esle would they hang back when they had the opportunity to go home?

robert b. iadeluca
February 19, 2002 - 06:35 pm
Mal says:--"This sentence goes on to say "for he fully understood the first principle of statemanship -- that religion is stronger than the state. (The underlining is mine.)"

Many of us here have been examining the power of the priests through Sumeria, Ancient Egypt, Babylonia, Assyria, and Judea. What do you see happening regarding the power of the priests vs the power of the State?

Robby

robert b. iadeluca
February 19, 2002 - 06:45 pm
Just who was HERODOTUS?

Justin
February 20, 2002 - 12:56 am
Herodotus was a late 5th century, Greek historian. He was Herodotus of Halicarnassus. The great battles of Artemisium and Salamis occurred in his childhood. His history deals in great detail with the Persians and their relations with Greece. He discusses the role of Cambyses and his cruelty as well as the reign of Cyrus. Herodotus gives us a view of The Persian Kings from Cyrus to Darius to Xerxes.

3kings
February 20, 2002 - 01:02 am
ROBBY as I see it, the priests during the period and places we are studying, vied with, and frequently usurped the roll of the State. It was not until Greece and Rome that the secular authorities gained a stable upperhand. The battle for ascendency in the Middle East, however, cotinues in some places even today (Afghanistan, Iran) It is an age old battle, which Europe, with the above noted exception of Greece and Rome, did not solve until about the 15-16th centuries, But that's a different story.

PERSian Your remark about a car called a Nova, that didn't sell well in Spain; Why was that? I thought Nova was the Latin word for new?-- Trevor

Bubble
February 20, 2002 - 03:13 am
Justin, 2nd generation is too close yet to have forgotten the hardship of being thrown out, of pogroms and diaspora. And if life is already organised, there would be no incentive to move in a hurry, before seeing if it really was stable in the old country.



I thought I never heard of the Persians. I did not realized that Cyrus, Darius and Xerxes were from there. They were always considered the enemies in those famed battles of the Greeks. The way history was taught was so very onesided. We never had the overall picture we are getting here. This is great.



Herodotus was fun to translate. He had so many anecdotes. One that is still vivid in my mind is about a soldier found dead in the depth of winter next to a body and with the ear of this enemy still in his mouth!

Bubble

robert b. iadeluca
February 20, 2002 - 04:35 am
Bubble tells us:--"The way history was taught was so very onesided. We never had the overall picture we are getting here. This is great."

May I suggest that this "overall picture" is due not only to Durant, himself, but to the "give and take" of you participants. May I also suggest that it might be time for all the many Lurkers here (and there are many of you!) to pop out again and say "Boo" or, even better, make some sort of comment about Persia. The quotes above in GREEN might be something for you to comment upon.

Robby

robert b. iadeluca
February 20, 2002 - 04:38 am
In my posting where I asked: "Just who was HERODOTUS?" you realized of course (by its underlining) that HERODOTUS was a Link to detailed info about him.

Robby

robert b. iadeluca
February 20, 2002 - 04:47 am
"Cyrus died of excessive ambition. Having won all the Near East, he began a series of campaigns aimed to free Media and Persia from the inroads of central Asia's nomadic barbarians. He seems to have carried these excursions as far as the Jaxartes on the north and India on the east. Suddenly, at the height of his curve, he was slain in battle with the Massageta, an obscure tribe that peopled the southern shores of the Caspian Sea. He conquered an empire but did not live to organize it."

I wonder -- does the the above comment mean that Cyrus was NOT a barbarian? If not, why are we not describing him as such as compared to the Massageta?

I also found it of interest that his reign came to an end because he was slain by a "tribe" that hardly anyone had heard of. I thought from examining previous Civilizations that the strong always won out over the weak.

Robby

Bubble
February 20, 2002 - 07:17 am
Cyrus was certainly not a barbarian, and he must have had great understanding psychologically about the people surrounding him and those he conquered, re the freedom of religion and other marks of respect. Maybe he tended to be too trustful after his many victories and to rely on his fame. That could be how the Massageta, who probably had not heard so much about him, could vanquish him. Bubble

Éloïse De Pelteau
February 20, 2002 - 07:24 am
There are many ways to be strong. There is the physical strength, which the attackers often have 'amplement', then there is strength in strategies, strenght in character, strength in number and a strong desire to fight. The country having all of those strengths together are most likely to win over ANY country lacking one of these areas of strength.

It has been demonstrated so many times that it is not only a strong economy and strong military that keep lesser countries from wining over major powers.

Interesting link on Herotodus.

Malryn (Mal)
February 20, 2002 - 09:34 am
Since there can be only speculation about the fall of Cyrus's empire, I'll say that perhaps there was an element of surprise and a kind of war waged by the obscure Massagetae tribe with which Cyrus was not familiar.

It was not a strong military organization nor more than a few men which brought down the Twin Towers at the World Trade Center in New York City and seriously damaged the Pentagon near Washington last September. There was a great element of surprise, and it certainly was a different kind of warfare from which we were accustomed in the U.S. It seems as if the military in the West have not paid too much attention to kinds of tribal guerilla types of warfare, unfortunately. You can learn more about this kind of thing by reading portions of The Art of War, written by Sun Tzu in the 6th century B.C.

Mal

robert b. iadeluca
February 20, 2002 - 11:34 am
In determining who were the Massagetae, this LINK may interest you folks showing the conglomerations of tribes from the North -- the Goths, the Sythians, the Massagatae and the mixture of northern blond blue-eyed tribes with different languages and facial appearances.

It is of interest but, as always, consider the sources of each Link.

Robby

Persian
February 20, 2002 - 11:45 am
Hopefully, in the near future the USA will pay more attention to the type of feudal entrenchment that has taken place in Central Asia for centuries and the manner in which plans for war are made at the tribal, rather than the National level (which is more common in the West). As more and more information about prior warnings for terrorist attacks in the USA (which for the most part were not taken seriously enough by the former Administration in Washington DC) is brought to the attention of the American people, there will be a strong change in the voice of the people, demanding that the politicians and upper Pentagon echelons change their ways of analyzing prospective danger. Pres. Bush has made clear: this is a different kind of war. But beyond that, it remains to be seen if people really understand that in order to understand those who undertak terrorist activities against the USA, one MUST - ABSOLUTELY MUST - understand the history and culture of the countries and cultures from which they come.

Although we are enjoying reading together and discussing the ancient periods, it is NOT uncommon for people in the Middle East to recall in normal conversations (calling on the names of the emperors, war heroes, priests, from hundreds of years ago) many of the issues we have read about. Casual conversations about one's society include ordinary references (learned and remembered from generation to generation)to the likes of Darius, Cyrus and Herodotus in the same way that an American male might quote sports scores. It's not quite the same as a New Yorker saying "How 'bout them Yankees!" but close.

As behind-the-scenes struggles between the USA and Saudi Arabia continue, it would behoove Washington to call upon some experienced schlars who REALLY know and understand the culture behind the Saudi politics. But the most highly respected American scholar and specialist on the Gulf, who is also a former high ranking State Dept. officer, happens to be half Persian. And the Saudi's absolutely hate the Persians. They will deal more readily with an Arab American , who may not have the caliber of professional and personal experience in the region, rather than a Persian, regardless of his excellence and experience in the field. This is the same issue that arose recently in Afghanistan - and which will continue to unfold as Americans become more drawn to the current Administration of Hamid Karzai. He, himself, is a educated, elegant, urbane and sophisticated Afghan from the vast Pashtun tribe. But the warmongers (and yes, they are still very active in Afghanistan)and tribal Khans and Muktars are the real force in the country. They are from feudal, tribal backgrounds and even in the 21st century that is more important than the central administration and its agreements with the West.

All this is to say that as you read about ancient Persia, bear in mind that you are also reading of the events which have occurred in your own lifetime in the country known as IRAN. The people who staged the contemporary events are not too far removed from those individuals who adorn the pages of Durant's work. A few centuries in Middle Eastern/Central Asian time is just the blink of an eye. So while you THINK you are reading of the ancient period, remember you are also reading about the present with a few minor changes (better equipment, funding, food supplies, medical care, etc.)

robert b. iadeluca
February 20, 2002 - 11:47 am
Here is the AREA OF THE JAXARTES RIVER mentioned by Durant above. Also other fascinating bits of information.

Robby

robert b. iadeluca
February 20, 2002 - 11:56 am
An absolutely marvelous detailed posting, Mahlia, of the Oriental mind. For those who haven't yet read it, I urge reading it IN DETAIL!

Regarding your comment that "it remains to be seen if people really understand that in order to understand those who undertake terrorist activities against the USA, one MUST - ABSOLUTELY MUST - understand the history and culture of the countries and cultures from which they come" -- I would be very interested in knowing if anyone here feels that having participated in this forum has been beneficial in better understanding what is going on in the Near East in our time.

Please, Lurkers, now is the time to let us know what this discussion group has meant to you.

Robby

robert b. iadeluca
February 20, 2002 - 12:16 pm
Please click HERE for an article published this week about Iran. In reference to Mahlia's posting, please note the phrase "frozen in time" in the article.

Robby

robert b. iadeluca
February 20, 2002 - 02:33 pm
I have just finished watching Oprah's program about war correspondents. And, as is often my wont, two or three thoughts bounced around simultaneously in my head. I thought of the incredible feats of these correspondents who are not recognized anywhere to the extent they deserve. I thought of the unbelievable sights that appear regularly before their eyes -- people being stoned (one of the correspondents (22 years old) was himself stoned to death in Somalia, people walking around with half-arms as a result of a machete having been wielded in anger or without a hand due to a punishment inflicted for having stolen something, infants dying with flies swarming all over their eyes, skulls piled up by the thousands (if not the millions in Cambodia). I thought of "man's inhumanity to man" as expressed in numerous postings here about the Ancient Civilizations.

Then I thought of educational systems in Western Civilizations (of which we constantly complain), the health system which we define as deficient, the number of obese children, the short tempers at airport waiting lines, the "slow" movement of our legal system, and on and on.

And I wonder if our discussions with each other here have taught us anything. Did we gain anything from talking with each other about the Egyptian Pharaohs? The Code of Hammurabi? The Hanging Gardens of Babylon? The conquests of Cyrus or Joshua? or Sennacherib? or Thutmose III? or King Ur-engur?

The Medes destroyed Assyria. Cyrus was victorious over the Medes. And now Darius is about to take charge from Cyrus.

So what?

Robby

judyfl
February 20, 2002 - 02:46 pm
Robby, I'm a lurker popping in. I'm enjoying reading about Persia, yet find myself distracted by comparisons of recent US political figures. I think comparing the present US administration to the previous one is not very useful when we're talking about relationships to ancient civilizations. We're too close to tell how history will sort this out.

I recently read a columnist, whom I'm sorry I can't remember, who talked about the benefits that have already come from the war on Afghanistan. He said that the US has killed more Afghanistanis than were killed on 9/11, and this could seem like a tragedy in reverse. Yet, our bombing of Afghanistan will probably result in at least 1,000,000 lives saved in a decade. UNICEF has already innoculated 750,000 Afghan children against measles, and expects to save 100,000 lives per year in the next decade from innoculations alone. Also, many more Afghan children are going to school already, and expectations are for building of schools all over the country.

This showed me that it's sometimes not easy to tell what is barbarious in the long run. It seems as if we're discussing civilization as black or white. Something is either civilzed or barbarous with no shades of the rainbow in between.

My thoughts today, subject to change tomorrow.

Judy

robert b. iadeluca
February 20, 2002 - 02:51 pm
Judy says:--"Robby, I'm a lurker popping in. I'm enjoying reading about Persia, yet find myself distracted by comparisons of recent US political figures. I think comparing the present US administration to the previous one is not very useful when we're talking about relationships to ancient civilizations. We're too close to tell how history will sort this out."

I agree with you completely. From time to time I point out that this is not a political discussion group and we refrain from mentioning names in the political or religious arena.

Robby

Éloïse De Pelteau
February 20, 2002 - 05:19 pm
I learned from this discussion more about "our Oriental origins" than ever in the past even though I thought I was well informed through international news coverage.

I used my Western culture to judge what was happening in that area of the world, as Mahlia was pointing out, never giving more than a passing thought to deep-rooted beliefs of the Middle Eastern cultures. Mahlia's post above makes our studies in S of C connect the ancient civilizations with the present situation in the Middle East so that it is easier to understand how differently from us these people are. Unfortunately the Middle East has the disadvantage of being the pivot between the East and the West and our aspirations are poles apart because we are more oriented towards freedom in every aspect of our lives and theirs is very closely linked with tradition and religion.

The wide mixture of races that they have been blessed or cursed with, could have provoked a desire to find a unifying bond and perhaps the Islamic faith is providing that bond. I don’t know. When I see how the West is desperately trying to ram our brand of Democracy down the throat of the people of the Middle East, it seems to me pure fantasy now. I don’t ever think it will happen.

Thank you Mahlia again for your most enriching post.

Eloïse

robert b. iadeluca
February 20, 2002 - 05:24 pm
Eloise says:--"I learned from this discussion more about "our Oriental origins" than ever in the past even though I thought I was well informed through international news coverage. I used my Western culture to judge what was happening in that area of the world."

Any similar experiences here?

Robby

robert b. iadeluca
February 20, 2002 - 06:03 pm
1 - Read this article about the GEORGIA CREMATORY.

2 - Pause and think about some of the experiences recounted in Ancient Civilizations.

3 - Reactions?

Robby

Justin
February 20, 2002 - 06:48 pm
The Herodotus Link was informative. You are right, I missed it the first time around. Serves you right for asking questions like that.There is always some clutz like me who will fall in the trap.

Mahlia's post was outstanding. I have seen references from time to time in the press about the power of the tribes but the significance of the references eluded me. Mahlia has brought that home to me. I hope our military and political personnel are sufficiently aware that central government in Afghanistan is only part of the picture.

It is just such comments as Mahlia's that make this discussion of ancient cultures worthwhile. Every once in a while someone gets off a post that nudges me toward greater understanding of contemporary problems. Unfortunately, for me it is an exercise. I'm getting too old, and too far removed to be influential in current events.

robert b. iadeluca
February 20, 2002 - 06:58 pm
Justin, you say:--"I'm getting too old, and too far removed to be influential in current events."

Yes, I have been greatly disappointed by your complete inability to do any worthwhile thinking!!

Robby

Justin
February 20, 2002 - 07:05 pm
The Greeks tended to call anyone who did not speak Greek a Barbarian.Cyrus probably did not speak Greek therefore he was a barbarian to the Greeks.

Persian
February 20, 2002 - 07:40 pm
ELOISE - IMO, your comments reflect the majority view of the WEstern citizen who thinks of the Middle East (if at all) as a place where people are vastly different. Yet there is much similarity! Not all of the Middle East is Islamic; there is a strong Christian presence, especially among the Syrians, Lebanese, Palestinians and Egyptians. The Jews of Iran and Iraq were enormously large communities at one time.

I often wonder why, when Western Christians speak of "their" religion, they do not seem to understand that Christianity was born in the East, NOT on the North American continent. The focus of Christianity - Jesus - was a Middle Eastern Jew, a Semite, whose human family was descended from the Line of David. And thus until his ministry became public, he would have lived as a Semitic child and youth. Jerry Falwell, Pat Robertson and Billy Graham (all well known American Chrsitian fundamentalists) have no more historical claim to Christianity than the devout and CENTURIES OLD Christian communities of the Middle East.

There was a TV program tonight which featured the attorney who represented one of the terrorists who was charged with the bombing of the American embassies in Africa in 1998. The attorney spoke of reviewing the Al Qaeda Manual for "sleeper agents" and how specifically researched it had been about American culture. Right down to the way for the agents to dress so as to NOT call attention to themselves in the general public. When I hear programs like this one, I am always amazed (and deeply saddened) that the American leadership (not only in the White House, but in the Dept. of Justice) just simply did not pay attention to all the information pouring in about terrorists already planted within our borders.

The fascination of strange lands, exotic languages, dark-eyed women with veiled faces may be the stuff of Hollywood, but the reality is RIGTH THERE IN FRONT OF ANYONE WHO WILL TAKE THE TIME TO REALLY LOOK.

In an earlier post, someone (Robby?) mentioned that we would soon be reading about Persia and there was a line about having seen Persian men in films doing what Persian men always do. I wondered about that phrase, what does that mean? To me, Persian men work, take care of their families, go to school, drive cars, visit friends, argue with their spouses and teenagers, vote, harangue each other's politics, avoid overt political demonstrations (mostly) and try to enjoy life. What is it that I don't know about Persian men? What do "they always do" that I don't know about.

My point here is that just as Middle Eastern people may seem "different" to most Americans, they also carry many of the same desires and goals in their hearts. The terrorists are rogues - against the Islamic religion, the families which raised them, the societies from which they came. They represent systematic propaganda training - some directed to the emotions of the under privileged, while other levels of training is directed to the upper classes and their DEEPLY ROOTED sense of cultural dignity.

Face it, Americans are arrogant and not shy about telling the world. Certainly we have a right to be because of our military strength, our advanced technology and the money that we as a Nation have to pursue science and technology and all that goes with it. It's OK to maintain that cultural arrogance until it whips around and bombs us in the face. Which is exactly what happened to our Embassies in Africa in '98; to the WTC in '93; and by an American hand (Tim McVeigh) in Oklahoma City. Americans are being held hostage in the Phillipines; Daniel Pearl's abduction in Pakistan was the result of "let's show them" (the Americans) that regardless of their grandiose gestures - and we make some beauties! - we (the kidnappers) can still snatch one of theirs. That brings us right back to tribal!

One of the major reasons that Lawrence of Arabia was so damned successful was that he was able to allay his Western (British) culture with his own personal curiosity about the world; create a lifestyle for himself, coupled with his professional responsibilities, which showed clearly that he could not only read about, but thoroughly understand the various Arab tribes with which he dealt. He was viciously abused and humiliated by the Turks, but even in those experiences, he understood that it was THEIR culture to treat him in that way and why.

Just as we have seen the magnificence of National pride by athletes from all over the world in the wonderful Olympic Games the past few days, it is seemly to remember that as Americans we are indeed Big and Bold and Brave and our men and women in the military are wonderful representatives of us abroad. But we are NOT the only show in town! And the more we learn about the ancient cultures which bred the "differences" and the "similarities" of which we are learning and discussing in Durant's comments, the more we will understand "others."

I'm sure you're aware of the numerous jokes about how Americans do not understand the French people. NOT just the French language, but the people in the context of what Americans call "French arrogance." Everytime I think about this, I have to laugh, because it is exactly the way Americans are often portrayed abroad. Yet they do NOT see this or understand it about themselves. But perhaps with continued sharing as we do here, the lines of "differences" will merge into a bit more of the similarities. Thus, Durant's enormous undertaking of the Oriental mind is helping us not only to better understand the ancient world, but also get a better grasp on our own contemporary one. In the meantime, "Vive la Sale et Peltier!"

robert b. iadeluca
February 20, 2002 - 07:44 pm
Durant adds:--"One great defect had sullied Cyrus' character -- occasional and incalculable cruelty. It was inherited, ummixed with Cyrus' generosity, by his half-mad son. Cambyses began by putting to death his brother and rival, Smerdis. Then, lured by the accumulated wealth of Egypt, he set forth to extend the Persian Empire to the Nile. He succeeded, but apparently at the cost of his sanity.

"Memphis was captured easily, but an army of fifty thousand Persians sent to annex the Oasis of Ammon perished in the desert, and an expedition to Carthage failed because the Phoenician crews of the Persian fleet refused to attack a Phoenician colony.

"Cambyses lost his head, and abandoned the wise clemency of his father. He publicly scoffed at the Egyptian religion, and plunged his dagger derisively into the bull revered by the Egyptians as the god Apis. He exhumed mummies and pried into royal tombs, regardless of ancient curses. He profaned the temples and ordered their idols to be burned. He thought in this way to cure the Egyptians of superstition."

What does experience show happens when one's religion is attacked?

Robby

robert b. iadeluca
February 20, 2002 - 07:50 pm
More information about CAMBYSES.

Robby

Faithr
February 20, 2002 - 09:58 pm
Robby ask what the posts in this discussion have "taught", what do we think about now that we didn't before (I am paraphrasing what I think he ask us Lukers) well for one thing the steady march of war, conquest, more information exchange between peoples, and mixing of "genetics"(I will not say races as I don't know what a race is anymore.}Maybe that is one thing I have learned that I do not know what race anyone is...! As this discussion goes on we will learn more of that mixing. For instance the Zoaster religion was the first monotheistim says Durant, but was it? The Wotan of the old Germanic/scandinavian people was the one sun god who made the world and light and dark. So we still are collecting information and trying to insert it into our view of the past.

When you realize that the world has always had some tribes warring against some other tribes even when most of the world was at peace it is amazing that we still advance. Is it war that brings the advances of science? Certainly it is war that brings more goods to more people for certain lengths of time before that economy explodes into revolutions and wars again. FR

Justin
February 21, 2002 - 01:13 am
Falwell and Robertson have nothing to do with world wide christianity. They are in the "business" of Christian Fundementalism. It is a profit making enterprise. That is not unusual of course. Priests have been doing that for millennia. I understand your point however, many American fundementalists seem to think they invented Christianity.

Robby's question is an interesting one. What do religions do when attacked? Some counter attack, some go underground, few disappear. They always seem to pop up again somewhere else. I don't think it's possible to stamp out religion. No group that I can think of has been attacked more than the Jews. Yet, they persist and survive. The soviets, in recent history, tried to wipe out religion but in the end it came back. The Chinese are trying to stamp out religion today. Will they succeed? I doubt it. One might think that the religions of Sumeria, Akkad, Babylonia, Assyria, Egypt, etc were all wiped out with the civilizations but but they were not wiped out.There is a little of each of these in Judaism, Christianity, and Islam.

Justin
February 21, 2002 - 01:27 am
I wish I could open my eyes and see what is right in front of me. These moles you speak of could be my neighbors. How do I discern the evil doer from the Middle East without imposing on the privacy and well being of my friends and neighbors. How do I recognize this planted animal in our midst. We can't write letters to the editor, alarming people without foundation. We can't accuse with out some certainty or inpunity. This is a complex problem for our society. Our arrogance may finish us off. Our personal freedoms could be our undoing. But we can't give up these precious freedoms. The solution to our problem must come within our framework of government.

robert b. iadeluca
February 21, 2002 - 05:04 am
Faith, nice to see your thoughts again. You wonder:--"The world has always had some tribes warring against some other tribes even when most of the world was at peace. Is it war that brings the advances of science? Certainly it is war that brings more goods to more people for certain lengths of time before that economy explodes into revolutions and wars again."

Are we all looking at war from a negative point of view when perhaps, from an evolutionary point of view, it is vital to our survival?

Justin sees religion as a "permanent" part of Mankind. "What do religions do when attacked? Some counter attack, some go underground, few disappear. They always seem to pop up again somewhere else. I don't think it's possible to stamp out religion."

Is this also vital to survival?

Fight and pray -- fight and pray -- is this what leads to "progress"? What do you folks think?

Robby

Persian
February 21, 2002 - 06:54 am
Robby - I think it's more like pray and fight.

Justin - Of course you can't intrude on your neighbors, but what you and others CAN do is listen, talk to people who are quite different than yourselves, attend an occasional event that would not otherwise draw your interest, learn how and why people hold views quite different than your own (and often you'll find many similaries), encourage your church to sponsor an interfaith program for youth and adults and then participate in it.

This is NOT the first time that the USA has had "sleeper agents" in its midst and probably will not be the last. As much as someone studies American culture in order to infiltrate it for ulterior motives, Americans can be much more aware of what's going on around them. For example, a few months ago, I read an article in The Washington Post which describes a small group of Arab men who took rooms in a rural Laurel, MD motel and stayed there for some time. The area is located along a major highway, not too far from a small mosque, but the rest of the area is run-down. WHY would young Arab men live in such a place? Not for any good reason I can think of!

Several years ago, one of our large humanitarian organizations which works with refugees offered shelter to a group of Kurds who had escaped from Iraq. These young men were housed in a run-down apartment community along one of Maryland's beltway exits. They were cut off from the Washington Kurdish community and it was hard to reach them unless one had an automobile. A shuttle would fetch them every once in a while for services at an area mosque, which was attended predominantly by Pakistanis. Housed in the same building were Muslims from Bosnia and Sarajavo, people who were equally desperate but who had no cultural links with the Kurds. It was an unhealthy combination in such close quarters. Although the sponsoring agency certainly meant well, their lack of sensitivity to the cultural norms of the two groups over-shadowed any feeling of well being.

Americans who do not work regularly with refugees or who have little overseas experience (other than as tourists) tend to be warm and opened hearted in the beginning, but soon tire of the harshness that the refugees bring with them - the emotional baggage, so to speak. It is hard for most Americans (except combat veterans and trained conflict resolution counselors) to listen to the horrors of war; the "killing fields" of the conflict zones from which many of the refugees have escaped is truly beyond the ken of many Westerners; thus, the refugees quickly absorb the initial kindness and good will of their sponsors, but often over-burden those same caring people with the trauma of their previous lives, which they cannot escape from even in their dreams.

My point here is that although Americans as a people are warm, friendly, big hearted, with open purses, they often do not realize that it is a long, long, long process to deal with emotionally wounded people from overseas. Treating their physical problem is easy, since we have some of the finest medical and reconstructive care in the world. But it is the emotional wounds that sear the hearts, cripple the minds and intrude on the ability to lead what Americans consider a normal life.

In the Jewish community, we say "Never Again," but there are mini-holocausts going on all over the world. Think Sudan and Congo.

So as you (and others) look around and see people who are different from yourselves either by ethnicity or religion, think about what it would take on your part to learn more about them. And if that interests you, then proceed. From those experiences you will not only find the richness and diversity of other cultures, but you will also be doing what the Administration has asked all Americans to do: be aware of what and who are around you. Tune in (not out) to what they say, how they behave, where they go and what they do. When was the last time that you REALLY looked at people on the street? Watched their body language, their eye movements and the expressions on their faces? We can discuss all of these issues in an interesting manner here as we proceed through Durant's comments, but there is nothing that beats personal face-to-face learning.

robert b. iadeluca
February 21, 2002 - 06:55 am
Mahlia has shared some thoughts with me in an email and although I didn't ask her permission, I am going to pass on these thoughts -- partly because they are not private matters and partly because I agree they are so important in this discussion group where we are talking about the Oriental mind. Mahlia says the following:--

1 - The Oriental mind swirls backwards and forwards, remembering the glory AND the humiliation of the past which, depending on the thinker/speaker, could be last year or 3 hundred years ago.
2 - To understand the people about whom we are reading and discussing, it must be almost "felt" that they are right here with us as we continue our study of their world.
3 - It is almost like reading with a "split" mind, so that the FEEL of the cultures and people who appear on our pages will be comfortable with us (and we with them) as we proceed.

Thank you, Mahlia, for helping us to get deeper into it.

Robby

Éloïse De Pelteau
February 21, 2002 - 07:19 am
It is jarring to put war and religion in the same boat in order to achieve progress. They are both inbred, I think and progress will mean more wars for whatever reason.

As for religion, it is impossible to put everbody's beliefs on earth in the same basket. Religion is, most of the time, unique to each individual even those worshiping in the same church. Sometimes a country adopts a religion to better rally all its population under one rule. Nevertheless, it has been demonstrated that even between followers within a religious organization, beliefs are like we are, unique. No two people on earth can be exactly duplicated, (yet).

Progress in civilization cannot be attributed only to war and/or religion, because progress is a natural process of mankind. Ever since man enhabited the earth, there has been wars and spirituality. Do we have to agree that war is a good thing because we want progress? War is never good, but man needs to expand his territory if his survival is at stake and there is no way to expand a territory except through war.

How can we know if war and religion are vital to our survival? We have bever been without either so how can we speculated on that?

But the state of the world today seems to indicate that we are approaching self destruction and is it wrong to think that it is in the name of progress?

Malryn (Mal)
February 21, 2002 - 07:28 am
Does war bring scientific advances? Sure. In wartime, governments are willing to put a huge amount of money into research and development of things that lead to big and better weapons when in peacetime they are not willing to put the same amount of money into research and development of things that lead to big and better people. Teflon came out of government sponsored research. A big development for sure. Other things have come out of wartime government-sponsored research, too, but did you ever think that all these discoveries would have been made without war? They would have if the scientists were funded in peacetime as they are in war.

To me war is one of the biggest negatives in the world. I do not believe there is any kind of justification for killing thousands of people ever. Nature has its own means of slowing population growth and evolving humankind without help from any human being with guns and bombs.

What we are doing right now in the Near East will not have a lasting effect. "A man convinced against his will remains a firm believer still." We cannot change anyone's mindset to what we think and believe is important for humanity unless we understand the mindset of the people we are trying to convince and act accordingly.

I believe war is a kind of madness. Durant mentions Cambyses "fratricidal madness". Cambyses killed his sister, his wife, his son Prexaspes and buried 12 Persians alive. Is this sanity or is it madness? Look back in history, and you'll find more of such madness. Obsession with power is madness.

About religion: - Did you ever consider how much of religion is a reminder of how that religion began and a retelling of its history? In Judiaism there are holidays which contain symbolic re-enactments of Jewish history. Purim, which is coming up next Tuesday, is the re-enactment of the memory of Queen Esther, for example, and what she did for the Jews.

Christianity is much the same. Christians celebrate Christmas, a re-enactment of the birth of Jesus Christ. Easter is a re-enactment of Christ's death and resurrection. Mahlia says the Oriental mind "swings back and forth remembering the glory and humilitation of the past." The Western mind does this, too. What are our national holidays all about it in the United States if not to remind us of the glories and humiliations of our own history and how this nation came into being?

You see, there are more similarities between the Eastern mind and the Western mind than we all have thought.

I apologize for this long post which most of you won't have the time to read. It certainly did me good to write it, though.

Mal

robert b. iadeluca
February 21, 2002 - 07:28 am
Eloise says:--"But the state of the world today seems to indicate that we are approaching self destruction and is it wrong to think that it is in the name of progress?"

Would the myth of the Phoenix bird fit in here where Self-destruction leads to Growth?

Robby

robert b. iadeluca
February 21, 2002 - 07:45 am
Eloise describes religion as "inbred." If you want to read a review of a fascinating book entitled ARE WE HARDWIRED FOR God? you will find this review most appropriate to our current discussion. The author, Pascal Boyer, lists under "religion" such items as initiation ceremonies, hero cults, charter myths, civil weddings, national anthems, silences in memory of the dead, charms, talismans and amulets, taboos on bodily fluids, spiritualism, rain dances, Christmas presents, oaths and curses, natureworship, Confucian respect for authority, Pythagorean reverence for number and harmony, references to a personal demon, fascination with the occult, sorcerers, magicians, faithhealers, fortunetellers, witchdoctors, shamanism and much much more.

Please read the review and then share further with us, if you will, your views on the importance of "religion" in the progress of Mankind and if you believe it is "inbred."

Robby

Malryn (Mal)
February 21, 2002 - 08:20 am
In his essay, reached through the link Robby posted, W. G. Runciman states "Boyer thinks that beliefs like these persist neither because of the social cohesion which they generate, nor because of the psychological gratification which they afford, but because the subconscious architecture of the human mind has so evolved over many millennia as to be receptive to them."

Haven't the minds of human beings always been curious about life and the environment around them? Don't we all ask questions like "Where did I come from?" and "Why did that happen?" and "Why am I here?" When simple answers are not found, it is easy to turn to a supernatural power for those answers, isn't it? Haven't we read in Durant that this has happened since human beings first came on this earth?

It seems to me that Boyer is trying to put the responsibility for belief in the supernatural on genetics through the means of evolutionary psychology.

Attitudes and beliefs are not handed down genetically. I won't believe religion and war are "inbred" until someone proves that fact scientifically and shows me the gene marked "Religion" and the gene marked "War".

Mal

robert b. iadeluca
February 21, 2002 - 08:43 am
In line with our discussion of war, let us continue to follow Durant's comments about events in Persia.

"The governors of Egypt and Lydia refused submission, and the provinces of Susiana, Babylonia, Media, Assyria, Armenia, Sacia and others rose in simultaneous revolt.

"Darius subdued them with a ruthless hand. Taking Babylon after a long siege, he crucified three thousand of its leading citizens as an inducement to obedience in the rest. In a series of swift campaigns he 'pacified' one after another of the rebellious states. Then, perceiving how easily the vast empire might in any crisis fall to pieces, he put off the armor of war, became one of the wisest administrators in history, and set himself to re-establish his realm in a way that became a model of imperial organization until the fall of Rome.

"His rule gave western Asia a generation of such order and prosperity as that quarrelsome region had never known before."

War - peace - war - peace - war - peace. The story of Mankind, if not all organisms?

Robby

Malryn (Mal)
February 21, 2002 - 09:36 am
Your statement in red, Robby, sounds like some party's line. Don't any human beings alive today have the courage to change and break away from that historic party line? Especially when the same behavior repeated over and over throughout history has produced the same result -- more war, peace, war, peace, war, peace, war. Then what?

Mal

Patrick Bruyere
February 21, 2002 - 09:42 am
Robby's #341 post and Mal's #339 and #342 posts gave me much food for thought.

Some of the laws that were passed by civilized nations in peace time, in the name of progress, would NOT have benefitted ALL mankind.

  Following is a copy of an article I received yesterday from an organization I belong to that serves the handicapped and dis-abled:

Seventy-five years ago, the U.S. Supreme Court ruled that it was okay to forcibly sterilize people with disabilities.

This supposedly was a way to prevent the birth of the "feeble- minded" and improve the gene pool. It was a haunting foreshadowing of the application of eugenics in Nazi Germany, where tens of thousands of people with disabilities were sterilized, subjected to horrific "medical" tests, and killed.

A U.S. Supreme Court decision on May 2, 1927, upheld the Virginia Statute for Eugenical Sterilization. That led to the sterilization of about 8,000 other men and women that the state deemed as imbeciles or feebleminded.

Proponents of the eugenics movement actually had a longer list of those who should be sterilized, including beggars, tramps, alcoholics, prostitutes, the shiftless, criminals, the physically deformed, the blind and deaf and epileptics.

The motive behind the sterilizations was a fundamentally racist idea to improve the world by ridding it of human beings perceived to be flawed. The idea was bolstered by the erroneous thought that intelligence, health and virtue are solely hereditary.

The high court's decision led to the involuntary sterilization of more than 60,000 people in America.

The case's legal underpinnings also echoed through Adolph Hitler's "Law for the Prevention of Offspring with Hereditary Diseases," a 1933 decree that led the Nazis to sterilize some 2 million Europeans.

A U.S. Supreme Court decision made on May 2, 1927, upheld the Virginia Statute for Eugenical Sterilization.

That led to the sterilization of about 8,000 other men and women that the state deemed as imbeciles or feebleminded.

Proponents of the eugenics movement actually had a longer list of those who should be sterilized, including beggars, tramps, alcoholics, prostitutes, the shiftless, criminals, the physically deformed, the blind and deaf and epileptics.

The motive behind the sterilizations was a fundamentally racist idea to improve the world by ridding it of human beings perceived to be flawed. The idea was bolstered by the erroneous thought that intelligence, health and virtue are solely hereditary.

The case's legal underpinnings also echoed through Adolph Hitler's "Law for the Prevention of Offspring with Hereditary Diseases," a 1933 decree that led the Nazis to sterilize some 2 million Europeans.

It is important that we not forget the past," We should keep it in the forefront of the Standards of Learning, as part of our history and the human attempts to advance civilization.

  We're moving into a world of cloning and othe things,

We need to remember our past."

robert b. iadeluca
February 21, 2002 - 09:49 am
Patrick tells us that "some of the laws that were passed by civilized nations in peace time, in the name of progress, would NOT have benefitted ALL mankind."

Is it possible, then, as we examine Civilization that war-type thinking can benefit the progress of Mankind equally as well as peace-type thinking?

Robby

Malryn (Mal)
February 21, 2002 - 10:33 am
American Eugenics Movement

Faithr
February 21, 2002 - 11:31 am
"we are approaching self destruction" is another party line. The world has been coming to an end since it began. There are always people in every generation that ever was the say the sky is falling in and there are always people running and hidding, and others running and trying to hold the sky up. Fae

robert b. iadeluca
February 21, 2002 - 11:35 am
So was Darius doing Mankind a favor?

Robby

robert b. iadeluca
February 21, 2002 - 11:42 am
Does anyone have a reaction to the quote above which begins "The conquered . . . ?"

Robby

Elizabeth N
February 21, 2002 - 11:49 am
This subject has been going round and round in my mind since I heard that soon science can trigger the dna of specific body parts to extreme youth--and in time whole persons can have their physical dna clocks set to decades more of life. Also, soon if not now, dna manipulation can wipe out an individual's chances of certain diseases. Here is what bothers me: Who will get this advanced service? The scientists and medical people working on it for sure, and their families, also very wealthy people can go to the head of the line and their families, and of course all brilliant and "irreplaceable" persons and their families. In other words, a very elite group of people will begin to emerge. The consequences seem unimaginable--I wish someone would update "1984."

Malryn (Mal)
February 21, 2002 - 11:51 am
"Darius subdued them with a ruthless hand. Taking Babylon after a long siege, he crucified three thousand of its leading citizens as an inducement to obedience in the rest. In a series of swift campaigns he 'pacified' one after another of the rebellious states. Then, perceiving how easily the vast empire might in any crisis fall to pieces, he put off the armor of war...

Maybe after Darius tasted enough blood, he wised up. He certainly didn't do more than 3000 people a favor, now, did he?

Was it the Queen of Hearts in Alice in Wonderland who yelled, "Off with his head!" any time one of her subjects stepped out of line?

Sure, the conquered need to be re-conquered every time they try to express some individulality of thought or a different point-of-view. Off with their heads! Rule by instigating fear. It works every time.

Mal

robert b. iadeluca
February 21, 2002 - 11:56 am
Good to hear from you, Elizabeth! You say:--"In time whole persons can have their physical dna clocks set to decades more of life."

Transferring Elizabeth's thought to some of the Ancient people we have been discussing -- imagine if some of the ruthless kings had lived 100 years. Imagine if some of the "priests" had lived for the equivalent of 3-4 of our generations! Would that have made a difference in "progress?"

Robby

Éloïse De Pelteau
February 21, 2002 - 01:59 pm
Elizabeth - I like what you said. Tell us what happened in 1984? Isn't it good to have the faculty to forget? If I didn't have it, I would miss it very much because I use it all the time.

"The conquered must be periodically re-conquered."

I would like to change "must be" to "must not be". Then the world would be a better pleace to live.

robert b. iadeluca
February 21, 2002 - 02:06 pm
It may sound as if I am playing with words but is the concept of "conquering" itself bad? What about conquering disease? poverty? ignorance? Is there perhaps within everyone -- Ancient Kings or today's middle-class citizen -- the desire and perhaps ability to conquer? Is that not part of the desire to survive?

Robby

Justin
February 21, 2002 - 11:10 pm
1984 was the name of a book written in the 50's, I think.Was it Aldous Huxley's? As I remember it, there was Big Brother to watch us all in our daily routines. No, it wasn't Huxley. He did Brave New World, not 1984.Mal will have it stored somewhere in her brain or she will find it for us. .

Justin
February 21, 2002 - 11:29 pm
Mal you are right on again. War does spur research and development in war making tools and there is often a spin off in peace time. However, it is not the Government's role to sponsor peace time research and development. That is the job of American industry.I think on the whole we have done a pretty good job. War time government gave computers a very small boost doing trajectory research but computers came to us almost entirely from peacetime enterprise. Television was here before the War but was held up due to the war. There are so many things that have been done since the war that I must concur with you that research and development and invention does not need War to bring good things to life.

3kings
February 22, 2002 - 12:51 am
1984 was written by George Orwell. I read the book a long time ago, must have been during the 1950's. I remember little of it, but I think Orwell coined the name Big Brother, that became fashionable to apply to the Russian leaders.-- Trevor

Malryn (Mal)
February 22, 2002 - 06:52 am
The link below is from National Geographic News.

Thousands of women killed for "family honor"

Bubble
February 22, 2002 - 06:59 am
"It may sound as if I am playing with words but is the concept of "conquering" itself bad? What about conquering disease? poverty? ignorance? "



I would prefer it to be curing disease, poverty, ignorance. Bubble

Malryn (Mal)
February 22, 2002 - 07:15 am
Durant says about reconquering the conquered:

"....at any moment the kaleidoscope of change may throw up a new empire to challenge the old. In such a situation wars must be invented if they do not arise of their own accord; each generation must be inured to the rigors of campaigns, and taught by practice the sweet decorum of dying for one's country."
I wonder how many wars were "invented" during our lifetimes? Can you think of any "invented" wars in past history?

Mal

Malryn (Mal)
February 22, 2002 - 07:20 am
About the article about "honor" killings to which I linked in National Geographic News: You'll need a very strong stomach to look at the pictures linked to this article. I looked at one -- a woman whose ears and nose were cut off and whose eyes were gouged out by her husband, who left her for dead thinking he'd committed an "honor" killing. That was enough for me. It is especially horrifying when you think these things are happening today.

Mal

Éloïse De Pelteau
February 22, 2002 - 07:45 am
Progress

Spin-off from war inventions can have a very large impact on subsequent years such as in Space Technology and now it is not just government funded. In Western countries, private industry also largely contributes to it.

Once we have embarked on new technology, it is virtually impossible to turn back to "old times". We don't have a say in the march of progress. Whether it is for defense or for profit, new inventions will affect our lives whether we like it or not. If I used my ATM car immediately when it came out it is because I knew if I didn't learn how to it use fast I would be left behind. It is a matter of survival to latch on to new technologies that affect our lives when it comes around, because the 'old way' will disappear in a few years if not a few months.

New ways to improve our daily lives has a down side. New technology can be used for war even if initially it was meant to for peacetime.

We only have at the most 100 years to live. That is a micro minute in history's time. What happens in our millennium will affect history only because of wars and how it changed people’s lives forever. Our millennium will then pass into oblivion. Only wars will be recorded in history because our new technologies will be obliterated by the subsequent technologies and our so-called major leap in progress will seem as archaic to the next generations as the horseless carriage is to us.

Surely we can change our perception of other nationalities and other faiths, in fact we will be forced to, because the planet has shrunk to such a size that traveling to other countries within a few hours has become as easy as taking a walk around the block. That will forcibly bring different nationalities to together as never before and we will have neighbors who don't look the same, dress the same, speak our language but we will still have to communicate together.

Progress is only a result of evolution on how to best use knowledge either for profit or for glory but no progress has been made since the beginning of time on how to live in peace. Technology and genius is forever helpless in solving that problem.

Malryn (Mal)
February 22, 2002 - 07:57 am
Ancient Persian texts

Malryn (Mal)
February 22, 2002 - 08:04 am
I just took a personality test (!) to determine whether I am an optimist or a pessimist. Turns out my answers show I'm a Positive Realist.

I disagree at least partially with the statement that no progress has been made toward living in peace. If there hadn't been some progress along those lines I know 50 states close at hand who would be at each other's necks all the time and bashing each other with fists, if not weapons. (That's an example of my positive realism, ha ha!)

Mal

Patrick Bruyere
February 22, 2002 - 09:16 am
My mother raised 14 children, and IMHU the most important lesson she taught us was to take responsibility for our own actions, no matter the consequences.

Let's see if I understand how the world works lately... If a man cuts his finger off while slicing salami at work, he blames the restaurant.

If a customer orders a hot cup of coffee at a drive in restaurant, and then spills it in her lap while driving along the highway, she sues the restaurant. If you smoke three packs a day for 40 years and die of lung cancer, your family blames the tobacco company.

If your neighbor crashes into a tree while driving home drunk, he blames the bartender.

If your grandchildren are brats, without manners, you blame television.

If your friend is shot by a deranged madman, you blame the gun manufacturer.

And if a crazed person breaks into the cockpit and tries to kill the pilot at 35,000 feet, and the passengers kill him instead, the mother of the deceased blames the airline.

I must have lived too long to understand the world as it is anymore.

  So, if I die while my old, wrinkled butt is parked in front of this computer, I want you to blame Bill Gates...okay?

Ursa Major
February 22, 2002 - 11:43 am
Justin, I beg to differ with you on the responsibility of the government to fund scientific research in peacetime. Pure science delves into the way the universe works, and is done for the sake of understanding nature and the universe on all levels. Sometimes its findings yield ideas which may be profitable, but this is not its goal. A great deal of medical research, research in molecular biology and some of the cross-over fields I can't even remember the names of, falls under this category. Business and industry won't pay for it because it doesn't make a profit. This is mostly funded (scantily) through governments arms like the National Science Foundation and the National Institute of Health. We need much more.

The kind of research you are discussing is mostly technology development. Certainly industry should fund research on how to make better widgets, and they are willing to do this for their own potential profit. Drug companies sponsor research on new drugs for the same reason, but most of the research on things like immunology is government sponsored. In some areas (like Alzheimer's disease) you have both government and industry research. There is a potential profit to be made in drug development, but basic research into brain function doesn't much appeal to the drug companies.

robert b. iadeluca
February 22, 2002 - 03:55 pm
We are moving rapidly through Persia for anyone here who wants to comment on this fascinating Ancient Civilization.

Robby

Malryn (Mal)
February 22, 2002 - 03:57 pm
I just heard from MaryW who thinks at last she'll be able to get into this discussion. Get yourself in here, Mary Worth. We need your crystal clear views here.

Mal

3kings
February 22, 2002 - 03:58 pm
MALRYN That is a horrific site about the killing of women to 'protect family honour'. Regretably, much the same occurs not only in the 'Eastern' countries. There is a case before our courts in which a man is accused of killing his wife and daughter so he could collect insurance money. And a woman in the US, was recently found guilty of killing her children, so she could live with her 'lover'. The killing of others, often women and children, seems to be practiced in some measure, in all societies, don't you think?-- Trevor

Malryn (Mal)
February 22, 2002 - 04:07 pm
I wonder if we all realize how huge Darius's empire was.

"Darius led his armies into southern Russia, across the Bosphorus and the Danube to the Volga.....across Afghanistan and a hundred mountain ranges into the valley of the Indus, adding thereby extensive regions and millions of souls and rupees to his realm.".

Then he went into Greece.

Do you realize what an immense effort that was and what a huge amount of territory it covers? When you think about how difficult the terrain is and the time when this happened, don't you think it's amazing that he was able to do this? I do. I also wonder about the exchange of genes here. Surely, those armies were not perfectly chaste all of the time.

Mal

Malryn (Mal)
February 22, 2002 - 04:25 pm
Did you have a chance to look at the Persian text web page I linked this morning? There is much information there.

Below is a link to pictures of tablets with cuneiform writing on them from the time of Cyrus the Great and Darius I.

Behistun rock tablets

Justin
February 22, 2002 - 05:43 pm
You are right, I was a little hasty when I said it is not the government's role to fund peacetime research and development. Some research may be excepted. Basic research in areas of little interest to the profit sector is sometimes funded by the Feds. The work of NIH, and the Bethesda Labs is a good example. I'm not familiar with the funding of the National Science Foundation. Sometimes Fed grants are issued to Universities to conduct specialized research and of course this is a good source of revenue for the university for they will own the patents which may later be developed for profit by business organizations. The money expended by the feds is small because it is really not the job of government to do that anymore than it is the function of government to function in the arts. That's the reason NEH is under funded. We know other governments fund the arts but other governments are not consttutional republics with our constraints. The reason our government does so little in these areas is because it is hoped that the expenditure being small will be overlooked in the total. The same is true of pork barrel spending.

Justin
February 22, 2002 - 06:33 pm
Raising money for battered women's shelters exposes one to the crimes of males against women. Some of those I have seen in past years have been horrible however, the pictures of honor killings appear to be ritualistic. The honor abuser is doing what his predecessors did. The women I see have been beaten up, cut up and abused but in a random manner. The honor guys cut off noses, ears, lips, and gouge out eyes. They don't seem to punch and bruise. The ritual abuse of women is as reprehensible an act of man as I can imagine. The guy is not crazy. He does not act in emotion. He thinks what he is doing is the right thing. That is the sick part of it. The government seems to condone these actions saying,it is the man's right to so rule his family.We should be happy we have removed the Taliban from power. It is one step in the right direction.

robert b. iadeluca
February 22, 2002 - 06:44 pm
Ancient Civilizations did not consist solely of royalty and priests. Let us examine the common man and the Empire itself.

"At its greatest extent, under Darius, the Persian Empire included twenty provinces or 'satrapies,' embracing Egypt, Palestine,Syria, Phoenicia, Lydia, Phrygia, Ionia, Cappadocia, Cilicia, Armenia, Assyria, the Caucasus, Babylonia, Media, Persia, the modern Afghanistan and Baluchistan, India west of the Indus, Sogdiana, Bactria, and the regions of the Massagetae and other central Asiatic tribes."

Please re-read the above list. Try to compare this area with the size of the average nation in that area today.

Robby

Persian
February 22, 2002 - 07:32 pm
One of the interesting things to remember about the Persia of today (more commonly called Iran) is that regardless of the length and breadth of its official borders, Persia has maintained strong cultural and linguistic ties with Russia and Turkey, as well as the countries to its East. For example, in the Western region of Iran, known as Azerbaijan (NOT the country of Azerbaijan to the North), many people speak Russian and Turkish, in addition to Farsi (the majority language of Iran). There have alwys been strong trade, cultural and intelligence ties with Russia, regardless of whether it was the former Soviet Union and the Communists were in power or the post-Soviet period. The relationships between the trading families (especially the Khans of the Western provinces of Persia) are generational; they do not stop just with the change of government in Moscow and Tehran and Ankara. Intermarriages through the centuries have been common among the Khanates and it is usually common practice for contemporary citizens to know (and speak of) their direct lineage and that of their branch families from numerous past generations. It is also not unusual for Persians to have family branches which are Jewish, Muslim and Christian with more distant branches in countries to the East (Afghanistan, Pakistan, India). What IS unusual is to come across a Persian who is a non-believer. I've never met a Persian who proclaimed himself/herself to be an atheist or agnostic.

It is also interesting to note the Persian cultural influence in far-flung countries like Egypt. Although Egypt was one of the ancient holdings of Persia, the Arabs and the Persians generally do not get along well - not as poorly as the Persians and the Gulf Arabs, but almost. There is also a strong alliance between Persian Jews and the Iraqi Jews of the Southern Marsh area (around Susa). Many of the latter are relocated Persians, which has caused great strife with Baghdad over the years.

Malryn (Mal)
February 22, 2002 - 07:35 pm
Ancient Persian Satrapies

Mary W
February 22, 2002 - 07:38 pm
Hello everyone--old friends and new: At last The "cant hold that huge book and can't read the print" problem is solved. I have newly prescribed reading glasses and a mountain of pillows on whoch to prop that big ole book.

During my absence from this extraordinary group I have kept up with the posting and am immensely impressed with the contributers! You are all terrific very impressive. Some of you, whom I know, don't surprise me. I know you. Robby does not surprise me either. I'm familiar with his ability to lead. But some of you who are new to me are a delightful surprise.

Thus far I had experienced a wondous Verne-like voyage or journey to a remote world. Pure magic.

This is just a Hi y'all. More later.

robert b. iadeluca
February 22, 2002 - 07:41 pm
Durant continues:--"Persia itself, which was to rule these forty million souls for two hunded years, was not at that time the country now known to us as Persia, and to its inhabitants as Iran. It was that smaller tract, immediately east of the Persian gulf, known to the ancient Persians as Pars, and to the modern Persians as Fars or Farsistan.

"Composed almost entirely of mountains and deserts, poor in rivers, subject to severe winters and hot, arid summers, it could support its two million inhabitants only through such external contributions as trade or conquest might bring. Its race of hardy mountaineers came, like the Medes, of Indo-European stock perhaps from South Russia. Its language and early religion reveal its close kinship with those Aryans who crossed Afghanistan to become the ruling caste of northern India.

"Darius I, in an inscription at Naksh-i-Rustam, described himself as 'Persian, the son of a Persian, an Aryan of Aryan descent.'"

Robby

robert b. iadeluca
February 22, 2002 - 07:45 pm
"Newly prescribed reading glasses and a mountain of pillows."

GO, MARY -- GO!! The mountains of Ancient Persia await you!!

Robby

robert b. iadeluca
February 22, 2002 - 07:49 pm
After you all get into Mal's link, be sure to click onto the small map to get a map the full size of your screen! Just look at the extent of that Empire!!

Robby

Mary W
February 22, 2002 - 08:28 pm
While reading Durant's words describing ancient countries"---the conquered must be periodically reconquered---" it struck me quite forcibly that todays' Democracies must periodically endure a re-evaluation and re-affirmation of the democratic principles upon which their countries were founded. ELOISE--"Throughout history wealthy nations become softer and then lack the necessary strengths to adequately defend themselves" and " a wealthy comfortable population loses the capacity to endure hardships that war inevitably brings" Yhat was undisputably true of ancient regimes but not necessarily true today.

Looking back over the greatest part of a century I find that in 1918 the United States reluctantly entered an unwanted, unpopular war and fought it valiantly "to make the world safe for democracy"-an explantion enthusiastically embraced by most of the population and tolerated by those who knew better. We wre relatively comfortable in the early 1900s.

In 1941 we were engaged in a war that was thrust upon us. We became united in an incredible wave of patriotic fervor and renewal. All of us who lived through that war endured hardships that we never considered sacrifices.

9/11 evoked the same overwhelming love for our country and our countrymen. We were and are a wealthy, relatively healthy and comfortable citizenry. We do not believe that because of our good fortune we are on the brink of disaster nor have we ever proven to be soft or incapable of enduring hardships.

I firmly believe that todays' democratic countries have striven and continue to strive to overcome and correct past mistakes and to achieve an improved life for all people.





.

robert b. iadeluca
February 22, 2002 - 09:31 pm
Mary says:--"While reading Durant's words describing ancient countries"---the conquered must be periodically reconquered--- it struck me quite forcibly that todays' Democracies must periodically endure a re-evaluation and re-affirmation of the democratic principles upon which their countries were founded."

Could we say that when the Ancient Civilizations went out to conquer other cultures, that they were "re-evaluating and re-affirming" their own principles?

Robby

Justin
February 23, 2002 - 12:06 am
Welcome back. I hope your pillow continues to be sufficient support. I also believe that many of today's democracies have striven and continue to strive to overcome and to correct past mistakes and to achieve an improved life for all people.The US has not always succeeded in reaching that goal but it is in there pitching the theme most of the time. I think it is important for us as US citizens to support the effort with a critical intellect.

Malryn (Mal)
February 23, 2002 - 06:40 am
I imagine there was some re-evaluation, Robby, when the armies of Ancient Civilizations were sent out to conquer even more people and their cultures, but I doubt if this was done in order to reaffirm principles. It looks to me as if the leaders were showing off their strength and asserting their power and might. That has nothing to do with principles.

What I wonder is this: Did these rulers all suffer from what Durant calls "excessive ambition"? Or was the compulsion to conquer more cultures because of the geography and climate of the area? Perhaps it was both - a combination of the two and something else.

An interesting thought came to my mind while watching the Olympics. War can bring intense emotional responses and exhilaration that are similar to what the Olympic competitions do, the "thrill of the kill", the surpassing and "conquering" of those who are weaker and the applause and glory for the heroes afterwards.

This may sound far-fetched, but in a humdrum life, which most of life is, wars provide the threat of danger, excitement and thrills. I wonder how many conquests and wars were started by rulers who enjoyed the game of war much more than just sitting around wearing a crown, and who were hugely competitive and yearned to win the gold, the silver or even the bronze?

Mal

robert b. iadeluca
February 23, 2002 - 06:57 am
Mal says:--"Wars provide the threat of danger, excitement and thrills. I wonder how many conquests and wars were started by rulers who enjoyed the game much more than just sitting around wearing a crown."

Not to get too much into a semantic discussion, but mightn't that be one of the "principles" of Cyrus, Darius, and the other rulers? "Let's test our current strength." Leaders of armies are always concerned that a "standing army" with nothing to do can cause internal problems. Standing still could have been considered as going backward. Isn't Chess called one of the sports of Kings?

Did these rulers "force" their soldiers to fight or did the majority of them enjoy the "taste of blood?"

Robby

Bubble
February 23, 2002 - 07:16 am
No doubt that 'the majority of them enjoy the "taste of blood?" '. On a smaller scale, you can see that even in chat rooms. I am a moderator in one. Endless times I see that if some can pick a discussion, take a remark the wrong way and thus make some clever retort to the room, they will never miss it. Between closing one eyes or challenge an infortunate sentence, they will prefer to start an argument, especially if it is with someone less talented with words. The ways of civilization? Bubble

Éloïse De Pelteau
February 23, 2002 - 10:01 am
Bubble - so true.

robert b. iadeluca
February 23, 2002 - 10:07 am
Click on this LINK to read about Cyrus, king of Persia, who proclaimed that a more generous and more human era had begun for mankind.

Robby

robert b. iadeluca
February 23, 2002 - 10:20 am
If the other link didn't work, try this LINK instead.

robert b. iadeluca
February 23, 2002 - 10:51 am
Click HERE to see further information about Bactria (now Afghanistan), formerly a part of the Persian Empire.

Robby

robert b. iadeluca
February 23, 2002 - 11:09 am
For further information about Bactria (Afghanistan), click onto CHRONOLOGICAL HISTORY OF AFGHANISTAN where you will learn that that around 500 BCE "the Persian empire was plauged by constant bitter and bloody tribal revolts from Afghans."

So what's new?

Then approximately 325 BCE, "after conquering Persia, Afghanistan is invaded by Alexander the Great. Alexander conquers Afghanistan but fails to really subdue its people. Constant revolts plague Alexander."

So what's new?

Robby

Malryn (Mal)
February 23, 2002 - 04:20 pm
Durant tells us that "the Zend-Avesta exalted agriculture as the basic and noblest occupation of mankind..." and that barley and wheat were the staple crops and much meat was eaten and much wine drunk.

He also says "Cyrus served wine to his army, and Persian councils never undertook serious discussions of policy when sober -- though they took care fo revise their decisions the next morning.".

In a footnote on page 357, Durant quotes Scrabo as saying, "They carry on their most important deliberations when drinking wine, and they regard decisions then made as more lasting than those made when they are sober."

This puts a different light on war. I wonder how many war decisions throughout history were made after the ingesting of an intoxicating, inhibition-lowering substance such as alcohol in various nations, including Afghanistan tribes at that time?

Mal

3kings
February 23, 2002 - 05:49 pm
MAL I too have often wondered how many fatal decisions have been made by leaders when in their 'cups'. A few years ago, this country was sent into an early election, by a Prime Minister who was "drunk in charge of a nation". His advisers were misfooted, and too late to stop him. Though by next morning he regreted his foolishness, the 'Wheels of State' were by then in full motion.

JUSTIN I was surprised by your remarks in your post about 'Ritual Killing' I feel that killing should be condemned, whether it is 'Random' and thus non ritual, or otherwise.There seems to be an attitude that killing, especially if sanctioned by "our" Government, is justified. That is an attitude honoured by many, and I know I am in a minority on this, but..

Time after time,
at the back of my mind,
I wonder, Is that what it's all about?

-- Trevor

Faithr
February 23, 2002 - 06:54 pm
VINO VERITAS ...Maybe Darius and his cohorts thought this as the Ceasars did. Faith

robert b. iadeluca
February 23, 2002 - 07:20 pm
What was the appearance of the "average" Ancient Persian?

"The monuments picture them as erect and vigorous, made hardy by their mountains and yet refined by their wealth, with a pleasing symmetry of features, an almost Greek straightness of nose, and a certain nobility of countenance and carriage.

"They adopted for the most part the Median dress, and later the Median ornaments. They considered it indecent to reveal more than the face. Clothing covered them from turban, fillet or cap to sandals or leather shoes. Triple drawers, a white under garment of linen, a double tunic, with sleeves hiding the hands, and a girdle at the waist, kept the population warm in winter and hot in summer. The king distinguished himself with embroidered trousers of a crimson hue, and saffron-buttoned shoes.

"The dress of the women differed from that of men only in a slit at the breast. The men wore long beards and hung their hair in curls, or later, covered it with wigs. In the wealthier days of the empire men as well as women made much use of cosmetics. Creams were employed to improve the complexion, and coloring matter was appplied to the eyelids to increase the apparent size and brilliance of the eyes. A special class of 'adorners,' called kosmetai by the Greeks, arose as beauty experts to the aristocracy.

"The Persians were connoisseurs in scents, and were believed by the Ancients to have invented cosmetic creams. The king never went to war without a case of costly unguents to ensure his fragrance in victory or defeat."

Your comments, please?

Robby

Mary W
February 23, 2002 - 08:10 pm
Hi ROBBY, MAL, AND TREVOR

TREVOR--Include me in your minority. I, too, abhor killing for any reason--except, perhaps, in self defense. I find killing by governments particularly reprehensible. There have been wars from the beginnings of man and quite possibly there will always be wars. But wars have never proven successful in preventing future wars. They are sometimes inevitable but nevertheless a terrible scourge.

Mahlia said we"must--absolutely must understand the history, background and culture" of other countries. I, unreservedly, agree with her. However, it is one thing to understand the culture of a country and quite another to condone or even countenance it's savagries and barbarous practices. To rationalize that it was ever thus and may always be is to shirk one's responsibility.

Kiergegaard once wrote "Life can only be understood backwards but it must be lived forwards"

Can anyone explain to me why some countries have progressed and some are living in centuries old cultures? Anachronisms!

Justin
February 23, 2002 - 11:20 pm
I reread my post on Honor Killing and cannot for the life of me see anything in it that suggests I do not condemn killing Both ritualistic and random. The post was not about killing although it carried the heading Honor killing because I wrote it in response to Mal's link on Honor Killing. I am writing about battered women. The middle Eastern man who abuses his wife by cutting her lips, her nose and her ears is punishing his wife in a ritualistc manner. He will do it the same way every time he does it. His friends and neighbors will do it the same way. In contrast, the women I see in shelters have been abused by random battering. Their husbands or boyfriends batter them with their fists usually and the damage is inflicted randomly, not in a ritualistic manner.In the one case we are dealing with mutilation and in the other with trauma from which one can ,in most cases, recover. ( Although I have seen some after effects with severe scarring and very damaged tissue) Abuse in both cases is wrong and should be stopped and the perpetrators punished.

Malryn (Mal)
February 24, 2002 - 07:18 am
Durant's description of creams, perfumes and makeup in Ancient Persia sounds like a repeat of the Ancient Egyptian use of these things. This means that essential oils such as frankincense, myrrh, cistus landenferus, marjoram and others were made from herbs and spices available to the Persians.

Durant says the king wore "saffron-buttoned" shoes. I wonder if the color actually did come from saffron?

Saffron is made from the stigmas of Crocus Sativus, a plant which has purple or white flowers and orange stigmas. Only the stigmas were used as a cooking spice and as dye for fabric in ancient times. I don't believe it is used as dye today. Last night I saw on TV a container full of saffron, about 4 cups. The price on it was $1000.00.

Mal

Malryn (Mal)
February 24, 2002 - 07:29 am
I agree with Mary W that there must be an understanding of other cultures, but that the savagery of some of those cultures is not acceptable, understanding or not.

I must say here that there is nothing in the Qur'an about "honor" killings and wonder what twist of interpretation makes these "honor" killings appear just and right.

To my knowledge, in Islam the wife is the property of the husband. As such, she must bend to the will of her husband. Whether that extends to brutal treatment of wives for a real or perceived wrong, I do not know.

Mal

Malryn (Mal)
February 24, 2002 - 07:34 am
Below is a link to a page about the Persian New Year, Noruz, and how it is celebrated. It falls around March 21st.

Noruz

robert b. iadeluca
February 24, 2002 - 07:35 am
Mal says:--"Durant's description of creams, perfumes and makeup in Ancient Persia sounds like a repeat of the Ancient Egyptian use of these things."

As Mal points out, perfume essences, spices, etc. were common in numerous Ancient Oriental Civilizations. I think back to my high school history telling of terrible unsanitary conditions in Medieval Europe and the many voyages looking for spices and perfumes, the East Indies Company, these leading to the discovery of America, and so on. How dependent Europe seemed to be on the Orient in those days.

And I wonder how dependent Western Civilization is on the Orient now.

Robby

Malryn (Mal)
February 24, 2002 - 07:44 am
This is a link to a page of thumbnail pictures of the Palace of Darius. Click each thumbnail for a large picture. You will see bas relief representations of headdresses and clothing worn in Ancient Persia in some of these pictures.


Palace of Darius

robert b. iadeluca
February 24, 2002 - 07:50 am
An absolutely marvelous Link, Mal. Thank you!

And, as Mal says, be sure to click onto the thumbnail photos that interest you. It increases their power tremendously.

Robby

Persian
February 24, 2002 - 12:00 pm
MAL - if I may, a brief comment on your earlier post about women in Islam. Within Islam, women are NOT considered to be the property of men. According to Islam women and men are created equal in the sight of God. "Men are the protectors and maintainers of women because Allah has given the one (men) more strength than the other and because they (men) support them (women) from their means (income)." (Sura 4, 6:34)

To the modern reader, this injunction may sound ridiculous, when there are millions of professional women earning their own salaries, owning property, achieving the highest professional goals and carrying high-level responsibilities within their professions. However, within the Islamic family unit, this is still the way women are perceived and the way that women depend upon and enjoy their roles in the family and Muslim communities. There are millions of Muslimas (women)who are highly successful in their chosen professions, own and operate large companies within major industries, are solely responsible for their own money (whether inherited or earned)and it's dispersal - according to Islam, women do NOT have to contribute one penny of their own money to the purchase or upkeep of their homes and households, as that is the sole responsibility of the husband.

The violations against women, whether physical, emotional or psychological are the result of the CULTURES in which they live, not because they are Muslims. Islam regards women with great respect for their intelligence and because God gave them the great responsibility of bearing and rearing children. A typical saying is that "Happiness is in the hands of the Mother." To non-Muslims, especailly in the West, little is known about the inner family life of Muslims. Most readers learn only about the violations or restrictions against women in cultures which are so vastly different from that in the West. But these are "man-made," not Islamic.

The mutilation of women (mentioned in earlier posts) is NOT Islamic. It is the vile interpretation of maintaining the "macho authority of a male dominated society - especially in rural areas where the majority are illiterate. Since many women in those rural societies usually do not work outside their homes, they depend entirely on the men and the men take horrible advantage of them. And this is what we hear and read about in the West.

The stoning of women (as opposed to the physical mutilation of women) is prescribed as one of several punishments in Islam (including flogging)for women who are proven to have committed adultery. This is not only from Islam, but also a much earlier biblical punishment (see Leviticus). The role of women and their reputations in the family is so sacrosanct that the punishment for defiling that reputation is harsh. These laws were made not for Western society in the 21st century. They were brought about in a harsh climate of warfare and the worshiping of pagan gods, during a period of great transition and turmoil. Harsh times demand harsh punishments within a society.

But what has come to be known about Islam in the West are the interpretations by men fostered off as "the Islamic way," when in fact they are NOT Islamic. For example, it is well known that women are not allowed to drive cars in Saudi Arabia. But what is NOT well known is the reason for this restriction. Western women become enraged by this edit from the Kingdom, but I have yet to hear a woman question WHY Saudi women don't drive. Women are prevented from sitting in open areas in restaurants in Saudi Arabia and instead are directed to the women's only section. But no one seems to question WHY; they just take umbrage with the fact that there is such a restriction.

I hope these comments have brought about a clearer understanding about women in Islam.

robert b. iadeluca
February 24, 2002 - 12:41 pm
Mahlia:--Thank you for that post and others you have made here which is helping me to learn more, not only about the Islamic culture, but the Oriental approach to living.

Here are some of my reactions. The term "men are the protectors and maintainers of women" sounds innocent and egalitarian and fair enough but upon pause, one may see that (at least in the Western mind) this makes them partners but with one being the "senior partner." Sort of like the Supreme Court decision of a century ago regarding separate schools wherein they were declared "separate but equal." As you know, that was struck down with the logic that "separate" by definition means "not equal." If I understand correctly, the women in many of these Oriental cultures are separate from the men in many many ways.

As for the women being responsible for the "upkeep of their homes and households," again that sounds so reasonable, much like the familiar Western phrase that "the hand that rocks the cradle rules the world." But we all know that while many women are rocking the cradle, almost none are "ruling the world."

Durant tells us that "they considered it indecent to reveal more than the face. Clothing covered them." And so, as far as I could discern, those of Islamic faith merely brought this custom forward from previous Civilizations. As best I can see change occurred ever so slowly millennia by millenia. Then an amazingly rapid change happened in just the last century or so -- 1776 in the United States and 1789 in France where the "people" no longer decided to follow the "strong" ones -- the rulers, priests and others - and threw off ancient customs.

Why all this happened within the psyche of the Average Man in recent centuries I don't know but happened it did and, as usual, older folks (older cultures) say: "I don't know what has gotten into these youngsters" and if the youngsters are still small enough, they take the paddle to them -- like the big paddle on September 11th.

Well, this is a much longer post than this Discussion Leader usually writes so it's time to go back to listening to everyone else.

Robby

Ursa Major
February 24, 2002 - 02:31 pm
I was struck by Mahlia's description of what one might call an ideal Muslim marriage. It is not so far from such a description of what was expected of marriage is this country fifty years ago. The (unwritten) covenant in my marriage at that time was "I will bear and bring up your children and make your home comfortable, and you will provide for me throughout my life." A lot of women in my generation got severely burned when the husband reneged on this contract 25 years later. They had little education on few ways to make a living. My marriage continues; after my husband completed his PH.D. it was my turn to complete my education, and I did. I had a way to make a living on my own if necessary. I think the reason so many young women now find it necessary to have careers of their own is that they saw what happened to their mothers. It is hard to find a job with a PhT. degree (pushed him through).

My daughter, a physician, has a female partner who fled Afghanistan after the Taliban takeover. This woman told my daughter that she learned English by watching Sesame Street with her children. She now has a regular practice as a family physician.

I think that the reason it is hard for us to distinguish between religion and culture (as Mahlia stated so well) is the militants who are attacking us keep screaming that they are doing it in the name of Islam. That is confusing to people who are not aware of the variety and distinctness of cultures who all call themselves Muslim.

Malryn (Mal)
February 24, 2002 - 03:39 pm
Okay, I'll bite, Mahlia. Why aren't women allowed to drive in Saudi Arabia? And why do they have to sit in a separate part of a restaurant?

Is there a verse in the Qur'an which states that men should be stoned for committing adultery? Is there a verse stating that a man should be covered except for his face? Where in Leviticus do you find a verse about stoning a woman who is accused of committing adultery?

My husband did not allow me to get a driver's license until I was over 40 years old and a psychiatrist told him he'd have a healthier wife and spend much less money on doctor's bills, hospital bills and medicine if he gave me a little leeway. My husband put up resistance when previous doctors said the much same thing, claiming that he was "protecting" me, but he finally gave in when his pocketbook was mentioned. By then it was too late.

This is the man who put a sign up in our apartment the first month we were married which said, "Keep 'em barefoot in the winter and pregnant in the summer" and believed wives should be restricted in many ways, and punished in various ways like shunning and withholding of money if they didn't toe the husband's mark.

I know where and when and why in rural northern New England his family got these ideas and passed them down through generations, but I do not know where in Saudi and other cultures these traditions you speak of came from and why.

I might add here that I am currently writing a book based on fact about women who went through much the same thing that I did in their marriages, so these things I consider injustices, regardless what culture it is, are very much in my mind.

Mal

Justin
February 25, 2002 - 12:29 am
Mal; See Leviticus Chapter 20, verse 10. In the King James version The adulterer and the adultress shall be put to death. Both are killed.

Mahlia: Even after you separate Islam from Culture, the Muslimas do not appear to fare very well. Even within the religion the women appear to be second class members. When I see pictures of mosques and people praying I see only men. I saw a picture recently of the Kaaba at Mecca in the holy time of Ramadan. Thousands of men surround the building praying but no women. How does the Muslima fit into the religious ritual?

Justin
February 25, 2002 - 12:48 am
Islam is 1000 years ahead of us. Let's get to Zarathustra. As I understand it Ahura-Mazda, the creator and ruler of the world has qualities one of which is goodness. He is a monotheistic God whose qualities have been named and raised to subdeity status. This is unlike Judaism in which the one God, Yahwvey, is jealous and rules alone. Apparently, the common job of Gods is to create the world and to rule it.

robert b. iadeluca
February 25, 2002 - 04:54 am
The Olympics is over and a marvelous Olympics it was. Many of us here (including me) spent more time at the TV than at the computer terminal.

Shall we now return to Ancient Persia, react to Durant, and share our thoughts with each other? This was a Civilization worthy of much comment. It was a culture which had great effect on our Western culture. Your thoughts are valued.

Robby

robert b. iadeluca
February 25, 2002 - 05:04 am
Durant tells us:--

"Many languages have been used in the long history of Persia. The speech of the court and the nobility in the days of Darius I was Old Persian -- so closely related to Sanskrit that evidently both were once dialects of an older tongue, and were cousins to our own. Old Persian developed on the one hand into Zend -- the language of the Zend-Avesta -- and on the other hand into Pahlavi, a Hindu tongue from which has come the Persian language of today.

"When the Persians took to writing they adopted the Babylonian cuneiform for their inscriptions, and the Aramaic alphabetic script for their documents. They simplified the unwieldly syllabary of the Babylonians from three hundred characters to thirty-six signs which gradually became letters instead of syllables, and constituted a cuneiform alphabet."

We take our alphabet and our English language for granted. We teach our toddlers the ABC's without any thought of what happened in Persia over 2,000 years ago and its effect on what our youngsters are learning. Have any of you ever given thought to the origin of our alphabet?

Robby

robert b. iadeluca
February 25, 2002 - 06:03 am
Examples given by Durant

Mother = matar (Old Persian); meter (Greek); mater (Latin); Mutter (German)
Father = pitar (Old Persian); pater (Greek); pater (Latin); Vater (German)
Name = nama (Old Persian); onoma (Greek); nomen (Latin); Nahme (German)

robert b. iadeluca
February 25, 2002 - 07:14 am
Click HERE for brief remarks about the Zend-Avesta (beliefs and customs of Ancient Persia).

Robby

Malryn (Mal)
February 25, 2002 - 07:43 am
Old Persian started at the time of the Achaemenid kings, according to cuneiform inscriptions. It was highly inflected, I've read. As Robby has said, Avesta was the language of the Zoroastrians; 7th-5th centuries BC.

Middle Persian (Pahlavi) came into being under the Sassanid. There was a simplification of inflection in Middle Persian.

Modern Persian (Farsi) evolved from Middle Persian in an Aramaic alphabet and the script called Pahlavi. The grammar is relatively simple. Arab words were added to the Persian language as a result of the conquest by Muslim Arabs in the 7th century AD.

I believe most people think of Omar Khayyam (b.1048 AD) when they think about Persian literature. Rumi (b.1207 AD) wrote some hauntingly beautiful poetry. Thanks to Mahlia, who introduced me to this poetry, I have found some of it on the web.

Obviously words in the English language came from old Persian, as can be seen in the examples Robby posted. I don't know the time frame, but it appears that Latin was influenced by old Persian. I took Latin for three years in high school and smile when people question the need for studying it. The other day, just out of curiosity, I went to Spanish web pages to see how much I could understand. I've never studied that language and was surprised to find that it was quite easy to read, thanks to the Latin roots I remember. Now I can also say, "thanks to the old Persian roots." I think languages are wonderful and wish I'd had the opportunity to learn a little classical Greek.

Mal

Malryn (Mal)
February 25, 2002 - 07:52 am
The link below contains information about phonetics and grammar of the Persian language.

More about the Persian language

Malryn (Mal)
February 25, 2002 - 08:01 am
I just found an interesting bit of trivia. Poker came from the Persian game "As Nas".

History of Poker

robert b. iadeluca
February 25, 2002 - 08:13 am
Any reactions to the GREEN quote above which begins with "The Persians . . . ?" Do you know anyone of Persian (Iranian) heritage?

Robby

Malryn (Mal)
February 25, 2002 - 08:28 am
I've met people of Persian (Iranian) heritage. The one I knew best was a man in my hometown when I went back to live there in the middle 70's. He was tall; had dark hair and eyes, and was very, very good-looking. What interested me was that he taught a few children some Farsi and showed some of us how the language is written.

Mal

Malryn (Mal)
February 25, 2002 - 08:41 am
There is a large Armenian population in my hometown, and I grew up with many Armenian children. Remembering that, I did a search of the Armenian language just now. It evolved from the Greek, but there are so many Pushti and Persian words in the language that in early periods of classification, Armenian was erroneously considered a Persian language. I learned that Pushti or Pushtu is an Iranian language that is the principal vernacular language of Afghanistan and parts of western Pakistan. It is also called Afghan. The southernmost tip of Armenia is on the border of Iran.

Edit: I just remembered that there are also a large number of families of Greek heritage in my hometown. How did these people of Near Eastern background get all the way to northern Massachusetts? There are numerous families of French Canadian, Italian and Polish background in my hometown, too. What a rich cultural influence I had growing up that as a kid I thought was normal everywhere.

Mal

Faithr
February 25, 2002 - 12:50 pm
It was a young girl from Armenia who introduced me to Persian literature(poetry) and she considered herself of Persian heritage. Her brother was light haired with the most amazing blue eyes I have ever seen though and I had a big crush on him. The father was a shopkeeper though I was only in his store one time it had lovely things imported from the Mid-east. This was in the 60's and we had many people from Iran,Iraq,and Pakistan settle in and around our town I think because of the University and colleges here.

One friend introduced me to Zoraster and gave me a book, I wish I could locate it in my stuff. It contained a sort of history of that beginning of monotheism.

I allude to my Persian poets in a poem Mal published once called "Speaking of Love". Faith

Bubble
February 25, 2002 - 01:04 pm
To spur Mal's curiosity further!



Iran is usually considered to be an Arab country and this is a serious error. It is a Moslem country, whose writing is founded on the Arab alphabet but there stops all comparison. They are Indo European, in between the East with India, and the West with Europe. The main language is called Farsi (The P does not exist in Arabic).



In Iran maybe 40 millions talk Farsi, but so do 5 millions of Afghans, 3 millions of Tadjiks in former Soviet Union. Tadjiks is written in Cyrillic characters but is a dialectic form of Farsi.



Among the languages related to Farsi, we have the Kurd, the Balushe and the Ossete. The cultural influence of Iran exists from Turkey to China, alonf the old silk road.



Parsi could be compared to Japanese in the expression of polite formulas. Polite people would not use the verb "goftan" (I say) but would use "arz Konam" -I request to express-. On the telephone, Allo would be "gushi" but it is better to use the expression "gusshi khedmattan Basche which could be translated litteraly as -the listener is at your service.



Many of the words in Farsi are made of composed nouns. a sudent for example -daneshjow translates as a seeker of knowledge (jostan, to seek and danesh knowledge). A kitchen is ashpaszkhane (khane= house, paz= to cook; ash= soup). Bubble

Malryn (Mal)
February 25, 2002 - 01:51 pm
Thank you, Sea Bubble, for reminding us in your gentle way that Iran is not an Arabian country and telling us more about the Persian language. Do you mean compound nouns here?

Below you will find a link to Faith's poem which was inspired by Persian poetry. The illustration is a painting by Claire Read (winsum19), a masterful SeniorNet artist.

Speaking of Love by Faith Pyle

Faithr
February 25, 2002 - 03:40 pm
Hey Mal that was nice of you to post my poem. Thanks. I actually am very partial to that poem.fpr

Malryn (Mal)
February 25, 2002 - 04:20 pm
"My soul cleaves to the roof of the world" is a powerful line, Faith.

Mal

Persian
February 25, 2002 - 06:09 pm
Sorry for coming in so late; just got home.

MAL - you inquired earlier about the Qur'anic verse regarding the punishment for adultery. It is Sura 24:2-3 and refers to the punishment for BOTH adultery and fornication for women AND men. According to Muslim jurists, these verses pertain only to un-married people. According to the Sunnah (sayings) of the Prophet Mohamed, the punishment for married people (both women and men) is stoning to death.

Regarding the restriction on women driving in Saudi Arabia, it is considered to be too much of a risk for women to drive, since they might become involved in accidents; their modesty might be challenged if they were tumbled from a car; they might have to interact with angry or rude drivers, who possibly might accost them in ager; or they may be followed by male drivers (usually thought of as foreign non-Muslim workers)who wish to harm or harass them.

In public places, women are offered the safety and privacy of their own seating areas to afford them comfort in their dining, especially if they are accompanied by children, and if they wish to remove their veils among other women. If women were seated in non-segregated areas, it would be difficult for them to eat since they would normally be inclined NOT to remove their veils in front of strange men. And it's very hard to eat or drink when veiled!

Persian
February 25, 2002 - 06:30 pm
JUSTIN - it is NOT the custom for Muslimas to be photographed publicly. Thus, photos of women on hajj would not ordinarily be allowed by the Saudi hosts. Although women are welcome to pray in mosque, they are encouraged to pray in the privacy of their own homes for their comfort. I happened to see a glimpse of the final ritual of the haj on TV last night. It's called "Stoning the Devil" where millions of people gather around a central obelisk and throw pebbles. The camera panned around the women's section until one of the Saudi guards began screaming at the photographer. That action, although very common in the West, is considered a terrible affront to women who are in a state of purity as they complete the hajj. Since the women on hajj are unveiled, it is even more important for the Saudi hosts to protect their privacy.

When women do pray in mosque, they usually pray separately from the men, simply as a matter of modesty and for their comfort. The kneeling and prostrations in Islamic prayer would be difficult for women to manage in the company of men and still maintain their modest coverings: skirts are hiked up when one kneels, legs become uncovered when one prostrates oneself.

It is also considered an unnecessary emotional temptation for women and men to pray together. One's thoughts are supposed to be entirely on God, not wandering to an attractive man or woman in the congregation. Of course, in some communities there are combined prayers, but in these mosques, the women are far behind the men at the opposite end of the prayer chamber.

The power of women's prayer in Islam is tremendous when done collectively. Especially when mature women (aunts, grandmothers, cousins, wives who have been married for several years) pray about problems in the family, the men know that God's will is not far behind! Among Muslims, "the gathering of the women for prayer" indicates that there is a SERIOUS issue to be undertaken in prayer and there is absolutely no question about who is going to win. Uneducated Muslims (i.e., the rural Afghan women) are often kept separated from mature women for just this reason and so that they will not be able to "marshall the sisterhood."

BUBBLE - your comments about the Persian language provided an interesting view for posters unfamiliar with the history of the language.

Comments about Armenians interspersed with the Persian community are absolutely appropriate as there has always been a huge Armenian community in Persia, often particiapting in Court busienss, always in trade and often joining in battle. There are many fine old Armenian families in the Western area of Iran where my family is from and I remember them with great affection.

robert b. iadeluca
February 25, 2002 - 07:07 pm
A reminder -- as I believe Justin posted earlier -- that we are discussing a Civilization that existed a thousand years before Islam arrived. Let us continue along by Durant's side as he tells us about Ancient Persia.

"The Zend-Avesta exalted agriculture as the basis and noblest occupation of mankind, pleasing above all other labors to Ahura-Mazda, the supreme god. Some of the land was tilled by peasant proprietors, who occasionally joined several families in agricultural cooperatives to work extensive areas together.

"Part of the land was owned by feudal barons, and cultivated by tenants in return for a share of the crop. Part of it was tilled by foreign (never Persian) slaves. Oxen pulled a plough of wood armed with a metal point. Artificial irrigation drew water from the mountains to the fields. Barley and wheat were the staple crops and foods, but much meat was eaten and much wine drunk.

"Cyrus served wine to his army, and Persian councils never undertook serious discussions of policy when sober -- though they took care to revise their decisions the next morning. One intoxicating drink, the haoma, was offered as a pleasant sacrifice to the gods, and was believed to engender in its addicts not excitment and anger, but righteousness and piety."

Feudal Barons? Co-operatives?

Robby

robert b. iadeluca
February 25, 2002 - 09:04 pm
For almost four months we (and Durant) have been trying to answer Voltaire's question in the Heading above. This ARTICLE in today's New York Times tries to answer the question "When did Humans become Human?"

Robby

Malryn (Mal)
February 25, 2002 - 10:31 pm
Dr. Robert Bancker Iadeluca's essay, Take It, It's Free! can now be seen in the March issue of The WREX Magazine along with other works by members of the Writers Exchange WREX, a writing group consisting of talented participants in SeniorNet.

Bubble
February 26, 2002 - 03:26 am
What are compound nouns, Mal?
In Hebrew, there was no name in the old language for telephone, so purists invented a new name "speak-afar" but it never caught and we still use "telephone" as in the rest of the world.



Mahlia, Women too are separated from their men folks in the services at the synagogue, they are hidden behind a curtain, far behind and in some cases on a higher balcony. This is so that men's minds will not stray from the prayer. They are said to be so weak. It is also the reason invoked for the covering of the head, arms, legs for married women. It seems there is much in common with the Persians.
Here we are used already to see the Arab women, in veil hanging to the waist, taking driving lessons with an Israeli monitor.



Faith's poem is beautiful. I wish I could read Persian poetry: it always loses a flavor in translation.



Very interesting article in the NYT, Robbie. Will we ever know? Bubble

robert b. iadeluca
February 26, 2002 - 04:58 am
Bubble points out that the Hebrew culture "has much in common" with the Persians. This emphasizes again what we have been constantly noticing as we have moved foward from Primitive Man, through Sumeria, Ancient Egypt, Babylonia, Assyria, Judea and now Ancient Persia -- that is, that each Civilization borrows, changes, and uses customs from other Civilizations.

Perhaps, as we notice this, we may find it easier to understand our own Oriental Heritage. There may be thousands of years between us but they were continuous years. We of the Western Civilization are not an alien "race" that arrived from another planet. It is so easy to note differences but we may ignore, perhaps consciously, the many similarities because we want to feel different.

Primitive Man had clans. Sumerians had clans. Ancient Judea had clans. Do we have "clans?" Ancient Egypt had power struggles. Assyria had power struggles. Do we have power struggles? Voltaire's question (above) remains.

Robby

robert b. iadeluca
February 26, 2002 - 05:12 am
"Ancient Persia was content to let the nations of the Near East practice the handicrafts while she bought their products with their imperial tribute. Engineers under the instructions of Darius I built great roads uniting the various capitals. One of these highways, from Susa to Sardis, was fifteen hundred miles long. The roads were accurately measured by parasangs (3.4 miles) and at every fourth parsang, says Herodotus, 'there are royal stations and excellent inns, and the whole road is through an inhabited and safe country.' At each station a fresh relay of horses stood ready to carry on the mail, so that, though the ordinary traveler required ninety days to go from Susa to Saris, the royal mail moved over the distance as quickly as an automobile party does now -- that is, in a little less than a week."

So let me get this straight now. Medieval England -- just a few centuries ago -- did not have safe roads due to the "highwaymen." And then we Americans were so proud of our Pony Express which got underway a little over a century ago. And then there is our wonderful Interstate Highway (built only in the past century) which we proudly say goes thousands of miles. The Ancient Persians built a highway 1,500 miles long over 2,000 years ago. Please help me. What is "primitive?" What is "civilized?"

Robby

Ursa Major
February 26, 2002 - 06:34 am
Of course we still have clans, Robby. We don't call them that, but one example would be the Marines' recruiting slogan: "A few good men." Gangs would certainly fall under this heading, and I'm not sure that "service" clubs like Rotary do not also. I would say it is one of the oldest and ingrained human behaviors - banding together with people we perceive to be like ourselves for some common purpose.

Bubble
February 26, 2002 - 06:45 am
Robby, would not the biggest "clan" be the people of European origin feeling superior to the rest of the world? This brings paternalism, apartheid, and lots more. And of course we, the Chosen People, have our clan too. Bubble

Malryn (Mal)
February 26, 2002 - 07:04 am
Ancient Persian alphabet graphics

Malryn (Mal)
February 26, 2002 - 07:26 am
The link below contains information about the Silk Road and a map. Click on the map to enlarge it.

The Silk Road

Malryn (Mal)
February 26, 2002 - 07:38 am
Durant says that roads were built for military and governmental purposes and that they stimulated commerce. He also says, "Along these roads, for example, angels and the Devil passed from Persian into Jewish and Christian mythology." I find that interesting. Roads mingled one civilization with another.

When I think of clans, I think of families. A cousin of mine did the genealogy for the paternal side of my family. Through the book she wrote and published, there is a "Gathering of the Stubbs Clan" every year with people from all over the U.S. and from England attending.

A psychologist once talked to me about the "tribal instincts" of people. Apparently like people have a tendency to clan together.

Mal

Malryn (Mal)
February 26, 2002 - 09:07 am
This is not on the topic, but I have been reading about poor, sick Andrea Yates and wondering how Ancient Persians dealt with mental illnesses. I have more than a little interest in the Yates woman because my brain-injured son is subject to psychotic episodes caused by "indeterminate schizophrenia", and has in the past been given three of the medications prescribed for Andrea Yates. I suppose Ancient Persians used spells and incantations for illness, but wonder if there were any drugs used. I searched cannabis and hemp to see if they were used as medicine, but they didn't appear in Persia until later. I also wonder how mentally ill people were treated by Ancient Persian society. Guess I'll have to skip ahead and see what's in the book about this unless you have information about it, Robby.

Mal

annafair
February 26, 2002 - 09:35 am
This is just one of the most challenging discussions and one that moves so quickly and with an abundance of ideas and thoughts that I am hard pressed to keep up. Today I thought I would read all of February's offerings when the doorbell rang and a good friend of mine came by to see me. I knew she was coming and thought I would be ready but although I have been awake since 7am I am still not dressed for the day..I came on line and have been reading and reading and thinking and thinking ..so now she has left I HAVE TO GET DRESSED and so I must leave this for now. I have read from Durant and in some areas I keep thinking how on one hand we seem to be moving ahead and how we also keep old habit and ways.. so Robby you asked what is primitive and what is civilization. I dont think there is an easy answer but to me civilization is a recognition by one that kindness, caring, and nuturing is the best way to live ...now I am off to shower etc ...anna

Ursa Major
February 26, 2002 - 01:16 pm
I recently read a book about an archaeologist travels in search of the biblical Queen of Sheba. These took him to Yemen where he traveled many miles of the ancient Incense Road. His Bedouin guides used a drug called qat, which appears to act something like marijuana. It seems likely that this might have been available to the ancient Persians.

The following link, if I can make it work, will tell you more than you really want to know about qat. Everything you always wanted to know about qat

Persian
February 26, 2002 - 02:15 pm
I have never heard or read about "qat" being used in Persian culture. Persians have always considered themselves to be genteel in manners. Thus, I think it highly unlikely that they would be attracted to qat, since it is messy to use and dispose of, leaves the teeth and gums badly discolored, and has an unpleasant odor.

Whereas qat is common among Yeminis and other tribal societies of the southern Gulf region and parts of Africa, these are NOT the sectors to which Persians are ordinarily drawn for social interaction.

However, the waterpipe, which is very common among Persians, often offers the smoker the opportunity to mix opium with tobacco. It is easier to use and control and the disposal of the residuals is nowhere near as messy as qat. Persia's long history of trade with Afghanistan has assured a steady supply of opium through the centuries.

robert b. iadeluca
February 26, 2002 - 04:01 pm
Greetings, Annafair! We are always happy to receive a "Boo" from you or from any Lurker. Makes us feel comfortable to know you are all out there.

Robby

robert b. iadeluca
February 26, 2002 - 04:21 pm
As we have been moving from Civilization to Civilization, we have been gradually moving east from the Mediterranean Sea toward India. Durant told us that the gigantic Persian Empire included what is now Afghanistan. And so as we examine the culture of Ancient Persia, it might be interesting to compare it with the culture of today's Afghanistan to see any similarities or differences.

Durant said:--"Roads led through the Afghanistan passes to India, and made Susa a half-way house to the already fabulous riches of the East."

Apparently what we now call Afghanistan was a significant part of the Persian Empire and not the desolate area we tend to see in our eyes today when we talk or think of Afghanistan.

What are your thoughts on this?

Robby

robert b. iadeluca
February 26, 2002 - 06:57 pm
Click HERE to learn about Susa, the 5,000 year-old city located in present-day Iran.

Robby

robert b. iadeluca
February 26, 2002 - 07:02 pm
Click HERE to learn about one of the major passes from Afghanistan to Ancient India.

Robby

Alki
February 27, 2002 - 01:18 am
Robby, you asked if anyone knew any Iranians? I think that was the question, or something like it sometime back. I have to tell about my Iranian student.

Spokane Washington hosted the World Fair back in 1975 (where do the years go?) and had a great Iranian pavilion, right next to the Soviet building. And as you know-the Iranian government, led by the shah, was at that time going through a crisis after the shah ended the multiparty system in 1975. Many of the Iranian staff stayed on in Spokane after the year's end of the fair. Now that was interesting-they were about as far out in the wild American west as you can get, a small city in eastern Washington state surrounded by wheat, cattle, silver mining, lumbering, Indian tribes, white supremacist hate groups, all of the activities that you think of when you say "way out west". Many of them left for Seattle and California but one that stayed on in Spokane was a young man who had gotten out of Iran and gone to France when he was just 16 and who had gotten a job as a busboy in Paris when he had a chance to come to the USA to work in the Irananian pavilion in Spokane.

Henry was an Armenian Iranian, a handsome young man who spoke Farsi, French and very broken English. He was all alone in a foreign land, broke, and ended up at the community college where I taught, in my vocational program. It was a place that he could learn a new culture, make friends, and get a new start in life. It was a struggle for both of us but we made it after two years and he went on with a group of my students to graduate from the University of Washington. Oh, I was a proud teacher of that group! Almost like watching your own children.

Henry and I had hours of conversation after class and we especially talked about the history of the Armenians that was so sad. And the history of Iran. It was an education for ME. He spoke Farsi for me and it was beautiful. He was one of the students out of so many who will always stay in my memory. Now on to India.

robert b. iadeluca
February 27, 2002 - 04:50 am
Ellen calls our attention to the best way to learn about a foreign culture:--"Henry and I had hours of conversation after class and we talked about the history of Iran. It was an education for ME."

While Sumeria and Babylonia are long gone, we still have Iran which contains much of the Ancient Persian history. Perhaps as we move along in this forum, we will learn not only our own cultural habits derived from an Oriental source, but will learn more about currently existing Oriental nations which seem "foreign" to us only because we never made the effort to understand them.

Aside:--I remember vividly the 1939 Worlds Fair. Where does that put me?

Robby

Bubble
February 27, 2002 - 05:53 am
Oh! I never realized that Susa was Shoshan! (the flower is called shoshan or shoshana in Hebrew and refers to a rose usually)



Shoshan is the place where Queen Esther married Assuerus (biblical name for Artaxerxes apparently) and so saved the Hebrew people from the evil Amman. This is what we commemorate this week during the festival and carnaval of Purim. Assuerus sent away his former wife Vashti and organised a parade of the most beautiful maidens in his kingdom. He chose Esther, niece of Mordechai. Amman, his vizir, was jealous of the proud Hebrews who refused to bend in submission to him; he decided to have them killed. Esther managed to show the plot and have Amman and his sons hanged instead.



What a coincidence that it is in this week that we have reached Shoshan. Bubble

Malryn (Mal)
February 27, 2002 - 06:29 am
Scroll down on this page when you access it to see a gold Daric coin. These coins began at the time of Darius I and were named for him.

Daric coin

Malryn (Mal)
February 27, 2002 - 06:37 am
The link below takes you to a page where there is a thumbnail picture of a map that shows you where Susa was located. There are also thumbnail pictures of Susa pottery. Click each thumbnail to see a larger image.

Susa pictures

Malryn (Mal)
February 27, 2002 - 06:43 am
The page linked below contains thumbnail pictures of the tomb of Cyrus, Achemenid bas relief and a Perisan helmet, among other items. Click the thumbnail picture to access a larger one.

Media and Persian pictures

Malryn (Mal)
February 27, 2002 - 07:20 am
This link takes you to a three page article about women's lives in Ancient Persia. It is very informative about many things and will tell you more about women and their lives at that time than any other article I've found.

Women's Lives in Ancient Persia

Malryn (Mal)
February 27, 2002 - 07:37 am
This page contains a very good picture of a bas relief of Darius the Great.

Darius the Great

Ursa Major
February 27, 2002 - 11:18 am
Women in ancient Persia: Amazing! They had as much freedom and responsibility for themselves as American women do today, and American women have come a long way in the last 50 years. How does all that get lost out of a culture, leaving women veiled and powerless, or at best working only through men? That would be worth knowing, in relation to those who cannot remember history being condemned to repeat it.

Malryn (Mal)
February 27, 2002 - 11:38 am
"The 20th century was the most murderous in recorded history. The total number of deaths caused by or associated with its wars has been estimated at 187m, the equivalent of more than 10% of the world's population in 1913. Taken as having begun in 1914, it was a century of almost unbroken war, with few and brief periods without organised armed conflict somewhere. It was dominated by world wars: that is to say, by wars between territorial states or alliances of states."

For more, click the link below

War and Peace

robert b. iadeluca
February 27, 2002 - 01:33 pm
Bubble, you say:--"What a coincidence that it is in this week that we have reached Shoshan."

Let it never be said that this forum is not up to date!

Robby

robert b. iadeluca
February 27, 2002 - 01:38 pm
SWN says:--"Women in ancient Persia: Amazing! They had as much freedom and responsibility for themselves as American women do today. How does all that get lost out of a culture, leaving women veiled and powerless? That would be worth knowing."

Perhaps as we follow Durant from culture to culture, the answer may be gradually forthcoming.

Robby

robert b. iadeluca
February 27, 2002 - 02:01 pm
Durant continues:--"The Persians had no fleet of their own, but merely engaged or conscripted the vessels of the Phoenicians and the Greeks. Darius built a great canal uniting Persia with the Mediterranean through the Red Sea and the Nile, but the carelessness of his successors soon surrendered this achievemnt to the shifting sands.

"When Xerxes royally commanded part of his naval forces to circumnavigate Africa, it turned back in disgrace shortly after passing through the Pillars of Hercules.

"Commerce was for the most part abandoned to foreigners -- Babylonians, Phoenicians and Jews. The Persians despised trade, and looked upon a market place as a breeding-ground of lies. The wealthy classes took pride in supplying most of their wants directly from their own fields and shops, not contaminating their fingers with either buying or selling."

Do we hear here a touch of snobbishness -- not only on the part of the "wealthy classes" but most of the Ancient Persians in general? Do you think they considered themselves just a bit above the Babylonians, Phoenicians, Jews and others?

Robby

Elizabeth N
February 27, 2002 - 06:19 pm
Wasn't that in Flushing Meadows, Robbie. I recall the wonderful parachute-jump ride.

Persian
February 27, 2002 - 07:39 pm
Thanks to the providers for the many fine links, which add to our pleasure in learning about ancient Persia.

ROBBY - yes, there was most definitely a sense of cultural arrogance among the ancient Persians, which continued to the current period. I think most readily of how in the early 20th century the late Shah's father chose the family name of Pahlavi (he himself was an unschooled Army sergeant) to bring more "authenticity" to his regime; members of the Qajar dynastic families lived in great "royal splendor" in a manner more readily associated with Czarist Russia; and some of the earlier Shahs even outdid their Indian counterparts in lavish displays of their own sense of self and dynasty.

Faithr
February 27, 2002 - 07:45 pm
We had the 1939 World Exposition in San Francisco on Treasure Island. It is now a prison. I remember the exposition well and the fight with New York about calling it a World Fair which New York, (because they were also having a world fair) said wasn't fair Hahahahah. So California said it would be an exposition. I had my first and only roller coaster ride there and would never again go on one. I also saw water run backwards and heard my voice over a broadcasting system. I loved the science fair.

I was wondering if cities had feuds over what was new and innovative in the days of Persia's glory. Did they vie to be the most modern. The Persian's seem to me to have been the aristocrats of the ancient world. These were the same people if I am not mistaken, who would eventually go across Afganistan and down to India and become the Brahmen(top dog) of the Hindu Caste System.Hope we read about that. fr

Justin
February 27, 2002 - 10:08 pm
Let's not forget the Acquacade with Eleanor Holmes, Johnnie Weismuller, and Buster Crabbe, Also the GM Motorama and the highways of the future. They are here,thanks to Eisenhower.

If I read Mal's link right, Ancient Persians were somewhat more enlightened about women. Durant on the other hand tells us that mothers of girl babies fared far less well than mothers of boys. Persian men preferred boys because girls contributed less to the family. Girls were an expense that brought profit to another family. I think that is a pretty significant observation. It was an expense to raise a girl, just as much as a boy but a boy was a profit to his family. Girls profited the family of the husband and took a dowry along with her. Women were a victim of the system.

robert b. iadeluca
February 28, 2002 - 05:11 am
The change in GREEN quotes above follows the new sub-section by Durant. He says:--

"The imperial organization was one of the most unique and competent in history. At its head was the king, or Khshathra -- i.e. warrior. The title indicates the military origin and charcter of the Persian monarchy. Since lesser kings were vassal to him, the Persian ruler entitled himself 'King of Kings' and the ancient world made no protest against his claim. The Greeks called him simply Basileus -- the King.

"His power was theoretically absolute. He could kill with a word, without trial or reason given, after the manner of some very modern dictator. Occasionally he delegated to his mother or his chief wife this privilege of capricious slaughter.

"The father whose innocent son had been shot before his eyes by the king merely complimented the monarch on his excellent archery. Offenders bastinadoed by the royal order thanked His Majesty for keeping them in mind. Later monarchs delegated most of the cares of government to noble subordinates or imperial eunuchs, and spent their time at love, dice or the chase.

"The court was overrun with eunuchs who, from their coigns of vantage as guards of the harem and pedagogues to the princies, stewed a poisonous brew of intrigue in every reign. The king had the right to choose his successor from among his sons, but ordinarily the succession was determined by assassination and revolution."

Absolute power? Privilege of mother or chief wife? Court intrigue? Behind-the-scenes power of the eunuchs? Succession by assassination? Much to comment on here.

Robby

robert b. iadeluca
February 28, 2002 - 05:44 am
Here is a link to EXCELLENT INFORMATION about Early Persia.

Robby

Malryn (Mal)
February 28, 2002 - 08:37 am
Durant says, "The real basis of the royal power and imperial government was the army; an empire exists only so long as it retains its superior capacity to kill."

Persia was nice place to visit, maybe, but I wouldn't want to live there. As it was suggested on the page Robby linked, this sounds to me like a police state run at the whim of the monarch.

Was the Persian Empire the "template" for future monarchies? Was the British Empire like this, in a way, with provinces (satrapies) administered by artistocratic governors appointed by the monarch or the imperial government?

"Five hundred castrated boys came annually from Babylonia to to act as 'keepers of the women' in the harems of Persia." (Footnote: Page 359)

Where did the concubines come from, and whom did they serve? Did the eunuchs take care of these women or did they keep them from running away and vice versa? Or both?

The privilege of "capricious slaughter" was given to the monarch's mother or his chief wife. What kind of people were these Persian aristocrats, anyway? It seems to me that these were highly civilized people who acted like barbarians exactly like some people we know of today.

Mal

Malryn (Mal)
February 28, 2002 - 08:47 am
The aunt and uncle who raised me took me to the New York World's Fair in 1939. I was ten years old. I remember the Trylon and Perisphere. Is that what they were called?

I also remember seeing the Prince of Luxembourg, the only royalty I'd ever seen, and I remember getting on an elevator alone somehow and ending up at the top floor of a place which happened to be a very elegant restaurant. Yes, I remember Eleanor Holm, not Johnny Weissmuller.

I also remember Chinatown and being scared to death because of a Charlie Chan movie I saw. This little naive Massachusetts girl who had never been farther away from home than in Maine to visit her grandprents on their farm was very, very impressed by the Statue of Liberty when she went to New York for the very first time in her life.

My aunt and uncle took me home and immediately put me in the hospital for a very serious operation. Maybe they thought the New York trip would make the awful pain, the full body and leg cast and months in the hospital and a nursing home and a long, long recuperation easier. I'm not sure.

Mal

Jeryn
February 28, 2002 - 03:17 pm
Hello everyone! I browse here occasionally but am not a very faithful historian, I'm afraid. It would take me till April to read all your posts on Persia!

I did look it up in my historical atlas... appears the Persian Empire was once MUCH larger than present-day Iran, extending from the Mediterranean Sea on the west to the Indus River on the east, Persian Gulf on the South to the Caspian Sea on the north. Am I correct in assuming then that Iran is the modern-day equivalent of Persia? Or is that just not a relevant idea since the old territory was sooooo large?

annafair
February 28, 2002 - 04:33 pm
I read with interest Mal's link on the women of Persia. Someone asked how things changed from a society where women seemed to have had great power to one in which they were chattels and with husbands having a supreme authority. I have no proof and perhaps there is none but since it serves the men best to have women in subjugation I expect that is what happened. You have only to pick up the newspapers or watch television to know it is still with us. My next door neighbor was an engineer for AT&T and found out about 8 years after her employment began that her starting salary and subsequent raises were much less than the male engineers ..She successfully sued and recieved a large sum of money to compensate her. I can tell you though some of the male engineers resented it and she was often given assignments that were less desirable. She did not complain but even when she won to some extent she lost.

I am not sure why that is true but even now I think there are men and women who think women are better staying at home and having children etc. How to change that thinking apparantly has not been resolved since early man.

I have read to where we are and find that while Durant gives credit for an extensive empire at the heart of it all is still the prejudices and barbaric ways to control the people. Which of course also applied to the royals who were murdered by members of the royal family etc

I think in my last post I said I am reminded that as far as we have come from those days we still have remnants of the same behaviour today ... and that makes me very sad indeed.

Back to my reading...anna

Éloïse De Pelteau
February 28, 2002 - 04:40 pm
Hi everyone - Before I go away for a week I just want you to know that appreciate the posts, but I don't know what to say sometimes. Keep up the good work while I'm gone. I will miss my computer.

robert b. iadeluca
February 28, 2002 - 05:44 pm
Jeryn says:--" Am I correct in assuming then that Iran is the modern-day equivalent of Persia? Or is that just not a relevant idea since the old territory was sooooo large?"

I am not the expert here to answer but it is my understanding that Iran is the "descendant" of Persia. The Empire was, of course, far larger.

Robby

robert b. iadeluca
February 28, 2002 - 05:50 pm
Durant continues:--"An empire exists only so long as it retains its superior capacity to kill. The obligation to enlist on any declaraton of war fell upon every able-bodied male from fifteen to fifty years of age. When the father of three sons petitioned Darius to exempt one of them from service, all three were put to death. When another father, having sent four sons to the battlefield, begged Xerxes to permit the fifth son to stay behind and manage the family estate, the body of this fifth son was cut in two by royal order and placed on both sides of the road by which the army was to pass."

Civilization marches on.

Robby

Jeryn
February 28, 2002 - 06:15 pm
But too frequently, NOT behaving in a very civilized manner! Even yet today...

Justin
March 1, 2002 - 12:22 am
There were a few great kings in the Persian empire. Cyrus, I suppose was one, but in spite of his ability to bring about an empire with vassal states (Satrapies), he and his successors, were incredibly cruel. That has been a characteristc of rulers in most of the civilizations we have thus far encountered. They seem to subject people to these contrived deaths for no reason other than it is the thing to do. One of the Persian Kings of Kings lets his mother and or his wife select the method of death for prisoners. It is as if it were a pleasure he was giving her. Today, when one is tortured, we like to think there is a reason for it. Our POW's at the hotel Hilton, for example. Although, many of our guys in the Philipines in WWll were tortured for no reason other than the pleasure of the guards.

robert b. iadeluca
March 1, 2002 - 05:41 am
"Persian legend tells how, many hundreds of years before the birth of Christ, a great prophet appeared in Airyana-vaejo, the ancient 'home of the Aryans.' His people called him Zarathustra, but the Greeks called him Zoroastres. His conception was divine. His guardian angel entered into an haoma plant, and passed with its juice into the body of a priest as the latter offered divine sacrifice. At the same time a ray of heaven's glory entered the bosom of a maid of noble lineage.

"The priest espoused the maid, the imprisoned angel mingled with the imprisoned ray, and Zarathustra began to be. He laughed aloud on the very day of his birth, and the evil spirits that gather around every life fled from him in timult and terror.

"Out of his great love for wisdom and righteousness he withdrew from the society of men, and chose to live in a mountain wilderness on cheese and the fruits of the soil. The Devil tempted him, but to no avail.. His breast was pierced with a sword, and his entrails were filled with molten lead. He did not complain, but clung to his faith in Ahura-Mazda -- the Lord of Light -- as supreme god. Ahura-Mazda appeared to him and gave into his hands the Avesta, or Book of Knowledge and Wisdom, and bade him preach it to mankind."

And so another belief enters Mankind. Your comments, please?

Robby

Malryn (Mal)
March 1, 2002 - 08:06 am
I saw seeds of Christianity in the Jewish religion we read about in the Judea section of Our Oriental Heritage, and now I see them again in what Durant says and what I read elsewhere about Zoroastrianism.

Zarathustra, who was supposed to have preceded Jesus Christ by 600 to 1000 years, taught that there was one god, Ahura Mazda. He also taught that there is a constant battle between good (Spenta Mainyu) and evil (Angra Mainyu or Ahirman). Spenta Mainyu and Angra Mainyu are creations of Ahura Mazda, and are the essence of life.

Three saviours are to come, with the last bringing perfection to the world, Zarathustra said. I read that this teaching influenced the messianic beliefs of Jews.

There is a story that at the age of nine Zarathustra debated with priests in the temple. Does that sound familiar to those who have read the New Testament of the Bible?

The dog was the Glorious Creation of Ahura Mazda, the guardian of Aryan households and farms. Thus spake Zarathustra (Freidrich Nietzche and Richard Strauss).

Mal

annafair
March 1, 2002 - 08:22 am
Through this whole study I have seen some sort of religeous beliefs from the beginning of mankind. I think I am like most of those tribes and those people. When I look around at the marvels of the world it is hard to believe all of this was an accident of nature and feel somewhere there has to be someone who created it.

Modern science has not changed my mind. So it does not surprise me that we find the seeds of Christianity or any other ONE GOD in religeon. Perhaps if one would want to debate this and I DONT then all of the earlier beliefs were just ways to reach present beliefs.

Which may mean we will have other beliefs and in fact I guess we do.

Gads I hate all this thinking so early in the am...but if I read the posts at night then I cant sleep for thinking. Ah back to my reading. Some one asked me if I keep learning ...how can one not? If you dont keep your mind active and keep learning then your life is over. IMHO...anna

Malryn (Mal)
March 1, 2002 - 09:02 am
Zoroastrian and Parsi images

Malryn (Mal)
March 1, 2002 - 11:52 am
There seem to be similar myths and legends and truths running through many of these religions about which we have read in Our Oriental Heritage. With all these different Books with all their different interpretations of God and religion, how do we know which one is the Word of God and which God is the true one?

After looking back in history, I must say here that I have a very uneasy feeling about a "shadow government" which does not consist of representatives of the people, elected by the people. This is a Democracy?

Mal

robert b. iadeluca
March 1, 2002 - 02:05 pm
"The people were worshiping animals, ancestors, the earth and the sun, in a religion having many elements and deities in common with the Hindus of the Vedic age. Zarathustra was shocked at these primitive deities and the Dionysian ritual. He rebelled against the 'Magi' or priests who prayed and sacrificed to them. With all the bravery of his contemporaries Amos and Isaiah, he announced to the world one God -- here Ahura-Mazda, the Lord of Light and Heaven, of whom all other gods were but manifestations and qualities.

"Perhaps Darius I, who accepted the new doctrine, saw in it a faith that would both inspire his people and strengthen his government. From the moment of his accession, he declared war upon the old cults and the Magian priesthood, and made Zoroastrianism the religion of the state."

So at one fell swoop, what was a religion became a "cult." And at one fell swoop (I love that term!), a Civilization that was multitheistic became monotheistic. It seems that gods just come and go.

Robby

robert b. iadeluca
March 1, 2002 - 02:14 pm
If you will click onto this MAP OF ANCIENT STATES you will see the area of progression as we started with Civilization right on the Mediterranean (to the left), then moving slowly eastward so that we are now in the Persian Empire, soon to be in India, and China and Japan following that eastward movement.

Robby

robert b. iadeluca
March 1, 2002 - 02:28 pm
Here is a map showing the GIGANTIC PERSIAN EMPIRE with India in the lower right corner of the map. Ever so gradually we are moving in that direction.

Robby

robert b. iadeluca
March 1, 2002 - 02:34 pm
"The student discovers here and there the gods, the ideas, sometimes the very words and phrases of the Rig-veda -- to such an extent that some Indian scholars consider the Avesta to have been inspired not by Ahura-Mazda but by the Vedas....The Zoroastrian theologians, after the manner of Hindu mystics and Scholstic philosophers, sometimes argued that evil was unreal..."

One Civilization (India) touching another Civilization (Persia.)

Robby

Faithr
March 1, 2002 - 03:49 pm
-- "There is fear in the country because there is a moving plot to topple (Christ) in the country! ... You must understand, sir, that a person is either with this court or he must be counted against it. ... This is a sharp time now, a precise time -- we live no longer in the dusky afternoon when evil mixed itself with good and befuddled the world. Now, by God's good grace, the shining sun is up, and them that fear not light will surely praise it. ... Now draw yourselves up like men and help me, as you are bound by Heaven to do."

This is not a speech by Darius to his men nor by Alexander nor even by any contemporary leader. It sounds it though doesn't it, as if it could be spoken by a leader to his followeres in any day. It was spoken by Gov.Bradford to the colony in the Witch Hunts in the 1600's . Nothing changes much.. and used as the opening lines by Arthur. Miller in his play re The Salem Witch Hunts. He wrote it as a protest against the McCarthy hearings. faith

robert b. iadeluca
March 1, 2002 - 04:03 pm
Thank you, Faith, for again calling to our attention that "there is nothing new under the sun."

Robby

Malryn (Mal)
March 1, 2002 - 05:38 pm
There is nothing new under the sun? What about Arnold Schönberg's 12 tone system? I have yet to find anything in musical history which tells me this isn't new. (I'll let you know if I do!)

Mal

bjfinga
March 1, 2002 - 06:10 pm
Reading that Darius One decided that he would make Zoroastrianism (sic) the State Religion reminds me of Constantine's turning the Christian cult(s) into the State Religion of the Roman Empire in the 4th century - and to his political advantage - Guess he had a mentor, and an example - This exercise is so helpful in our getting a perspective that we. the living, are not the center of the universe but a link in a very long chain -and somehow that has a nice calming effect on me -Betty

Justin
March 1, 2002 - 07:09 pm
Anna said something about all the earlier beliefs being just ways to reach present beliefs and by extension , the present beliefs will evolve into different forms. Betty talks about a long chain reaching back to earlier times.

Today, we have monotheism, in the main, but modified in some religions. Islam, the Jews and some televangelists tend to believe in one god. But Catholics believe in an entire pantheon of gods and sub gods. There is God the Father, God the son, and God the Holy Ghost- (The Trinity concept), and on top of this is a pantheon of Saints of varying qualities. Protestants tend to believe in the Trinity as well as some select saints.

The question I am raising, admittedly in a round about way, is "How did we get to this point"? Is it possible to look at the religions we have encountered thus far and track the evolution of links in the chain. I have seen bits and pieces of all this in each of the religions we have covered but I have not yet connected the links.

robert b. iadeluca
March 1, 2002 - 07:10 pm
Betty (BJFinga) says:--"We. the living, are not the center of the universe but a link in a very long chain."

Well said. This principle is one of the underlying thoughts throughout our move from Civilization to Civilization.

Robby

Malryn (Mal)
March 1, 2002 - 11:07 pm
Two interesting books about God, one by Alexander Waugh

robert b. iadeluca
March 2, 2002 - 06:11 am
Durant talks about the "new" code of ethics (see GREEN quotes above) as practiced by the Persians - -.

"The soul of man, like the universe, was represented as a battleground of beneficent and maleficent spirits. Every man was a warrior, whether he liked it or not, in the army of either the Lord or the Devil. Every act or omission advanced the cause of Ahura-Mazda or of Ahriman.

"It was an ethic even more admirable than the theology -- if men must have supernatural supports for their morality. It gave to the common life a dignity and significance grander than any that could come to it from a world-view that looked upon man as a helpless worm or as a mechanical automaton.

"Human beings were not, to Zarathustra's thinking, mere pawns in this cosmic war. They had free will, since Ahura-Mazda wished them to be personalities in their own right. They might freely choose whether they would follow the Light or the Lie."

Any mingling here of religion and ethics? Any change in the relationship between Man and Deity? Any similarity between the Zoroastrian ethics practiced by the Ancient Persians and our current-day approach? Have we "inherited" anything from this Oriental culture?

How do you folks see this?

Robby

Persian
March 2, 2002 - 08:44 am
Bear in mind as you reflect on the Zoroastrian religion of the ancient Persians, that it is also a very viable contempoary religion with a presence among theworld-wide Persian community, including in the USA today. Some points of interest to supplement Durant's research appear in the comments accessed through the following link.

http://www.zoroastrian.org/faq.htm

robert b. iadeluca
March 2, 2002 - 08:47 am
Thank you, Mahlia, for that Link to an easily understood "question and answer" method of describing the Zoroastrian religion.

Robby

Malryn (Mal)
March 2, 2002 - 09:09 am
The link below takes you to a page about the "Major religions of the world ranked by number of adherents". It was last updated August 16, 2001. On this page you will see that there were approximately 150,000 Zoroastrians at that time.

Major religions of the world

Malryn (Mal)
March 2, 2002 - 09:27 am
Here is a link to another easy-to-read page about Zoroastrianism and its influence on Judaism and Christianity.

Zoroastrianism

HubertPaul
March 2, 2002 - 10:55 am
annafair says".....Gads I hate all this thinking so early in the am....."

Not just the thinking, so early in the morning....

Breakfast: What will it be?.......How do you want your eggs done?.... Sauge or bacon?.......Brown or white toast?.... Cream with your coffee?.....

All them there decisions to make

TigerTom
March 2, 2002 - 11:03 am
Herbert Paul,<P.

Not with MY wife. You don't get any decisions.

What is put on the table is what you get, Period.

Yap about it and it goes into the garbage.

Yes, I guess there is a decison. Shut up and eat and yap and don't eat.

Tiger Tom

Persian
March 2, 2002 - 11:20 am
In fairly unusual behavior for Egyptian men, when my husband is here, we often eat what he prepares. Breakfast can be anything from fruit, fresh yoghurt (hung overnight in cheesecloth over the kitchen sink), honey, fresh bread (picked up from the local bakery at 8 a.m. when the first loaves are ready) and mint tea to a more elaborate repast if there are guests in the house. Which is not to say that I don't revert to my California roots occasionally and indulge in a bowl of oatmeal with brown sugar, topped with several layers of fruit! Not too different from ancient Persian breakfasts (I would guess) and even contemporary ones.

Malryn (Mal)
March 2, 2002 - 11:28 am
Mistranslation of the Koran?

robert b. iadeluca
March 2, 2002 - 12:33 pm
Good to hear from Hubert and Tiger Tom again even if their unhappy morning experiences are different from Mahlia's whose breakfast is often prepared for her. Somewhere here (I haven't yet figured it out on a level of conscious awareness) is illustrated the Zoroastrian approach of picturing the world as the scene of a struggle between good and evil.

Robby

Ursa Major
March 2, 2002 - 01:05 pm
Justin, most of the Roman Catholics I know would take extreme umbrage at the "pantheon of gods" you describe. So would most liturgical protestants, such as Lutherans, Presbyterians, and Episcopalians. The trinity in ONE entity, the mystery of three in one. Saints are saints; some may pray to them, but it is for intercession with God as represented in the trinity. In the Roman expression, the Virgin Mary is venerated and prayed to, but she is not a goddess; prayers to her are usually for intercession. I (and millions of others) stoutly maintain that these religions are monotheistic.

robert b. iadeluca
March 2, 2002 - 01:47 pm
We must all be careful here that we do not describe a specific religion unless we are thoroughly knowledgeable about it. If we want to talk about a particular religion (and it is recommended that we stick to the ancient ones), then adding the terms "in my opinion" or "to the best of my knowledge" can be helpful in softening the remark.

Robby

robert b. iadeluca
March 2, 2002 - 02:09 pm
* "Man's duty, says the Avesta, is three-fold --

To make him who is an enemy a friend
To make him who is wicked righteous
To make him who is ignorant learned.

* The greatest virtue is piety.

* Second only to that is honor and honesty in action and speech.

* The worse sin of all is unbelief.

The generosity and kindliness enjoined by the Master did not apply, in practice, to infidels -- i.e. foreigners.

The Persians, according to Herodotus, esteem themselves to be by far the most excellent of men in evey respect."

Anyone interested in comparing these philosophies with the GREEN quote above which begins "Out of the general conception...?"

Robby

robert b. iadeluca
March 2, 2002 - 02:41 pm
"Here again, as in the Egyptian Book of the Dead, we hear the threat of that awful Last Judgment which seems to have passed from Persian to Jewish eschatology in the days of the Persian ascendancy in Palestine. It was an admirable formula for frightening children into obeying their parents, and since one function of religion is to ease the difficult and necessary task of disciplining the young by the old, we must grant to the Zoroastrian priests a fine professional skill in the brewing of theology.

"All in all, it was a splended religion, less warlike and bloody, less idolatrous and superstitious, than the other religions of its time, and it did not deserve to die so soon."

Robby

Malryn (Mal)
March 2, 2002 - 03:45 pm
It's okay, Justin. It took me quite a while to learn to say "in my opinion", etc. when I made a statement I believed. After a few experiences in other book discussions, I realized it really is the best way in a forum such as this which consists of many people of different points-of-view and beliefs. Don't go away, please.



Durant was premature when he said Zoroastrianism did not deserve to die so soon. It is, however, a religion which is in decline. The main reasons for this, I read, are because mixed marriages are not allowed, and Zoroastrianism leaves no room for conversion to the faith.

It's easy to see the Golden Rule in
"To make him who is an enemy a friend
To make him who is wicked righteous
To make him who is ignorant learned."

Doesn't that interpret into "Do unto others as you would have them do unto you"? I believe I said once that the "eye for an eye and tooth for a tooth" in the early Jewish religion might be translated in a way to the Golden Rule, too.

All of you people who have breakfast made for you are lucky, for sure! I've tried to teach black cat Mitta Baben to have coffee ready for me when I get up each morning with no success at all. She still refuses to learn even after I preached the Golden Rule to her.

Mal

Fifi le Beau
March 2, 2002 - 08:28 pm
Zoroastrianism, Durant says "If men must have supernatural supports for their morality." Their belief that you were either good or evil, and the admonition "To make him who is wicked righteous."

All these statements sent up a red flag for me. I don't feel we need supernatural support to be moral. There were people who were moral and immoral before this religion came along, and there were people who were moral and immoral after it came along. Laws probably have more of an effect on morality than religion.

Their belief that all were either good or evil, and the worst sin of all was disbelief. This is man wanting to play the part of a God on earth, by making disbelief in Zoroastrianism evil and the worst list of his sins. As soon as someone tells me I cannot disbelieve something, I am immediately in a state of disbelief. Why is it that people cannot just say this is a list of moral lessons we should strive to adopt, instead of making it a sin to question the writer. I do not have that unquestioning sheep gene, which would have been required to live at that time and place. Any belief system that has to be propagated at the end of a sword and limited to the neighborhood is a cult, and deserves to wither on the vine.

The statement beginning "To make him......." It is my experience that you cannot "make" a wicked man righteous. This is up to the man himself. You may coax or help, but you cannot make.

Justin
March 3, 2002 - 12:23 am
SWN:Elizabeth: It is not my intent to malign Roman Catholics or other Liturgical groups who believe in the Trinity. I was trying to assess the character of current religions in an effort to make a link with the ancient religions. Of course, Catholics believe the Trinitarian concept and that's fine for adherents. The Apostle's Creed describes the concept with great care but that does not mean that others should not recognize that three equals three. In my opinion three does not equal one. Irreverence is not an issue here. I am merely interested in factual observation.

Robby: I agree. One should avoid offending others if at all possible. It is not lack of knowledge that is at work here. It is independent thought that is in question. This kind of thing will happen again and again as we advance through the various civilizations. I will try to be more tactful but not unobservant.

Mal; Thanks for your kind words. It is hard to say," In my opinion" when one is observing the obvious. However, I will try to follow your advice.

Peter Brown
March 3, 2002 - 12:47 am
Justin,

"It is hard to say "in my opinion" when one is stating the obvious". Obvious to whom? If, as I suspect from earlier posts, you are a citizen on the United States, then it is not obvious to 63 million of your countrymen.

Malryn.

I read the "Times" article on Alexander Waugh's book. Interesting, the book probably more so. It would not be surprising to hear that Alexander Waugh did not agree with his father Auberon, any more than Auberon did with his father Evelyn. It would seem that each successive generation of Waughs, are trying to outdo the former.

robert b. iadeluca
March 3, 2002 - 06:00 am
Fifi, thank you for your thoughtful posting. You say:--" I do not have that unquestioning sheep gene, which would have been required to live at that time and place."

Would that, in your opinion and in the opinion of others here, be one of the marks of Civilization? That as Mankind moves forward, one begins more to "think for oneself?"

Peter, good to see your posts again. The word "obvious" is obviously a powerful word.

Robby

robert b. iadeluca
March 3, 2002 - 06:36 am
"Humanity loves poetry more than logic, and without a myth the people perish."

- - - Will Durant

Ursa Major
March 3, 2002 - 06:37 am
Justin, you still don't get it. You are Justin, the son of your parents; you are Justin the father of your chilld (if you have one), and you are Justin the husband to your spouse (if you have one). Are there three of you? That is all the trinitarian concept means.

I don't happen to be a believer, but I think it is necessary to know what you are talking about when you mention "pantheons". The beliefs of a particular church ares not a matter of "in my opinion", this is fact. You believe as you wish, take it or leave it, but leave it to those who are familiar with the belief system to describe their beliefs. (I have just violated this statement, myself. However I am quite familiar with the beliefs of the Anglican communion, which has much in common with the Catholic church.)

The Christian religion deserves as much respect as Islam, and Robby is pretty quick to slap hands when anyone says anything remotely critical about Islam.

robert b. iadeluca
March 3, 2002 - 06:41 am
"Underneath the official worship of Ahura-Mazda the cult of Mithra and Anaita -- god of the sun and goddess of vegetation and fertility, generation and sex -- continued to find devotees. And in the days of Artaxerxes II their names began to appear again in the royal inscriptions. Thereafter, Mithra grew powerfully in favor and Ahura-Mazda faded away until, in the first centuries of our era, the cult of Mithra as a divine youth of beautiful countenance -- with a radiant halo over his head as a symbol of his ancient identity with the sun -- spread throughout the Roman Empire, and shared in giving Christmas to Christianity."

Religions come and go?

Robby

robert b. iadeluca
March 3, 2002 - 06:48 am
The concept of the "Trinity" has been discussed and discussed and argued and argued for centuries. I suggest that we move on here to the topics as exemplified by the GREEN quotes above. There is much to discuss about Ancient Persia and how it affected our own Civilization (our Oriental heritage).

Robby

Malryn (Mal)
March 3, 2002 - 07:47 am
"Humanity loves poetry more than logic, and without a myth the people perish." I love this quote.

I am beginning to see a pattern here in these civilizations we've read about. There are strong, powerful leaders who use the tool of war to hold on to their power. Along with them, there are religions which condone war, thus perpetuating the idea that war is the only answer to conflict.

As I see it, myths that have come down through centuries have been transcribed as truth. Masses of people accept these "truths", illogical as they may have been at the time of their conception, or are now.

Durant tells us that the majority of Ancient Persians were illiterate, so what they believed had to be based on oral telling which could be changed in the repetitions, or based on hearsay, uncritical and unquestioning observation and personal experience. Thus myths persist down through the ages, whether they make sense for the current time or not, whenever that time was or is.

Yes, religions change. If they did not there would not be three different kinds of Judaism all based on the same principle or as many kinds of Christian religions as there are today, would there?

Do religions come and go? It depends partially on the laws of those religions. I posted yesterday that Zoroastrianism is in decline because of laws in it which state there can be no intermarriage or conversion to the faith.

I can think of one religion which has died just recently. The last Shaker in the United States died not too long ago. With that death came the death of that religion.

One last thing. Yes, civilization moves on as mankind begins to think for itself rather than continuing to accept myths without questioning them. The big problem is that those who question established, centuries-old myths, ideas and beliefs are "stoned in the marketplace" in one way or other before new ideas are accepted by a majority. This is my own impression and how I alone see it at this time.

Mal

robert b. iadeluca
March 3, 2002 - 07:59 am
A most thoughtful posting, Mal. I am interested in the reactions.

Robby

Bubble
March 3, 2002 - 08:12 am
I think in parallel with Mal. But Mal is more articulate than I am. I have tried three or four times to write down these thoughts but it sounded too stilted to post.

I did not know there were no Shakers left? Are Quakers the people described in the film "The Witness"? Are they different from Shakers?

There is a return to religion everywhere in the world in the last decade. There are fierce wars too. It makes me very uneasy. Bubble

Malryn (Mal)
March 3, 2002 - 08:29 am
Sea Bubble, Quakers believe "the divine revelation does not come from an ordained ministry or the Church, but comes from the 'the Christian within'". Often the revelation was accompanied by trembling. Quakers are peaceful people and are called "The Society of Friends".

Shakers were the United Society of Believers. They observed silent meditation until they received a sign or 'vision' from God. When this happened, there was trembling, and they shouted and sang. Shakers were celibate because they abhorred the "sins of the flesh". Quakers are not celibate.

Mal

HubertPaul
March 3, 2002 - 11:18 am
For everyday operational purposes, truth is whatever is subjectively convincing at one's current level of perception At the lower levels of consciousness, propositions are accepted as true even when they are illogical, unfounded and express tenets neither intellectually provable nor practically demonstrable.

robert b. iadeluca
March 3, 2002 - 11:33 am
"Zarathustra, had he been immortal, would have been scandalized to find statues of Anaita, the Persian Aphrodite, set up in many cities of the empire within a few centuries after his death. And surely it would not have pleased him to find so many pages of his revelation devoted to magic formulas for healing, divination and socerty.

"After his death the old priesthood of 'Wise Men' or Magi conquered him as priesthoods conquer in the end every vigorous rebel or heretic -- by adopting and absorbing him into their theology. They numbered him among the Magi and forgot him."

Interesting concept -- conquering by absorbing.

Robby

Fifi le Beau
March 3, 2002 - 11:35 am
Mal says, "Shakers were celibate".......That is one sure way to end a religion. Wonder if they thought of that at the time, as most myth makers wanted the exact opposite. They encouraged men to breed as many children as possible, to further their power and control, not only of their neighborhood, but everyone elses as well by means of war.

Mal, your prior longer post was so insightful and well thought out that I read it twice, and concur with your reasoned approach.

robert b. iadeluca
March 3, 2002 - 01:58 pm
Durant tells us that "Zoroastriansim survives today only among small communities in the province of Fars, and among the ninety thousand Parsees of India."

P.S. Yes, we will be in India not too long from now!

Robby

Ursa Major
March 3, 2002 - 02:01 pm
Malryn, I am again awed by your power to state concepts that many of us find very evasive. I think one of the scariest thing in today's world is the "stoning in the marketplace" you mention. This can be symbolic (as in this country) or literal (as in some other countries.). Anytime such stoning is condoned - and we hear it often - civilization is set back another hundred years. Anything that people - Christians and others - do "In God's name" needs to be looked at very carefully.

Justin
March 3, 2002 - 03:34 pm
SWn: Sorry we cannot continue to discuss Trinity etc. Christianity and Islam are 500 to a 1000 years ahead. I'll give you another chance to have at me when we get there, but no stoning in the market place. Promise?

Mal: Your post on the subject was one you can be proud of.

Justin
March 3, 2002 - 07:46 pm
Religions come and go but not entirely. They are often conquered by absorption so that a piece of the old always becomes part of the new. So much of what we have thought of as original with Christianity has appeared in the religions we have already seen in Sumeria, in Babylon, in Egypt, in Assyria, and in Judah and Israel. Now we come to the Persian versions and find Zarathustra, the prophet and his Supreme Being-Ahura-Mazda. His conception was divine. A ray of heaven's glory entered the bosom of a maid. The priest espoused the maid and his imprisoned angel mingled with the imprisoned ray and Zarathustra began. His breast was pierced with a sword but he clung to his faith in Ahura-Mazda. He preached his message to mankind. All the world persecuted him. In old age he was consumed in a flash of lightning and ascended into heaven. Christianity picked up some of this and discarded the rest. Christ's conception was divine. His mother, a maid received word of an immaculate conception from an angel. He preached for three years his message to mankind. In the end his breast was pierced by a sword and in flashes of lightning and a darkened sky he died upon a crucifix. He ascended into heaven. Religions do not just come and go. They are acquired and absorbed by those that follow and are still with us. In my opinion.

kiwi lady
March 3, 2002 - 08:11 pm
I would just like to say that never before in its 2000 year history has Christianity been so maligned as in the last two decades. It has almost got to a stage where it is not considered at all and yet the State bends over backwards to be politically correct to other religions. This is happening all over the world. I don't think our present Western Civilization has benefited in any great way from being a group of secular states. In some ways it has been harmed.

Carolyn

Peter Brown
March 3, 2002 - 11:47 pm
Justin,

You've got it wrong again. Mary was conceived "miraculously". The "immaculate" part concerns the fact that she is sinless and was born so. If you are to continue making statements concerning catholicism, you really must get your facts right.

Bubble
March 4, 2002 - 01:10 am
"never before in its 2000 year history has Christianity been so maligned "



Would you care to explain it to me, please? Or at least give examples because, frankly, I personally can't see that. Bubble

robert b. iadeluca
March 4, 2002 - 05:17 am
To continue on with Ancient manners and morals (see GREEN quotes above), specifically those followed in Ancient Persia, Darius said:--

"Fravartish was seized and brought to me. I cut off his nose and ears, and I cut out his tongue, and I put out his eyes. At my court he was kept in chains. All the people saw him. Later i crucified him in Ecbatana. Ahura-Mazda was my support.

"Traitors were dealt with without sentiment. They and their leaders were crucified. Their followers were sold as slaves. Their towns were pillaged. Their boys were castrated. Their girls were sold into harems."

But Durant adds:

It would be unfair to judge the people from their kings. Virtue is not news., and virtuous men, like happy nations, have no history. Even the kings showed on occasion a fine generosity and were known among the faithless Greeks for their fidelity. A treaty made with them could be relied upon, and it was their boast that they never broke their word."

Just what were the manners and morals of this Civilization anyway? Primitive? Civilized? How would you judge them?

Robby

robert b. iadeluca
March 4, 2002 - 07:16 am
Durant continues:--"The Persians were free and open in speech, generous, warm-hearted and hospitable. Etiquette was almost as punctilious among them as with the Chinese. When equals met they embraced, and kissed each other on the lips. To persons of higher rank they made a deep obeisance. To those of lower rank they offered the cheek. To commoners. they bowed.

"They thought it unbecoming to eat or drink anything in the street, or publicly to spit or blow the nose. Untl the reign of Xerxes the people were abstemious in food and drink, eating only one meal per day, and drinking nothing but water. Cleanliness was rated as the greatest good after life itself."

Does any of this ring a bell?

Robby

annafair
March 4, 2002 - 07:57 am
This study I find fascinating because as I said before it would seem that mankind has always desired a god or gods. And it does seem as time passed One God became the basis of belief.

When oral history passed to written history then we have a new way to look at the world and our beliefs. Every religeon seems to me to be in jeopardy. Because people who practice them have used them to their own advantage. It makes believers and non believers question them.

It is too bad that religeon was there from the beginning because we get lost in a discussion of religeon instead of the history of the same.

Just thinking this am...anna

robert b. iadeluca
March 4, 2002 - 08:03 am
Annafair says:--"Every religion seems to me to be in jeopardy. Because people who practice them have used them to their own advantage."

Any reactions?

Robby

Malryn (Mal)
March 4, 2002 - 08:39 am
"Education was mostly confined to the sons of the well-to-do, and was usually administered by priests. Boys of the unpretentious classes were not spoiled with letters, but were taught only three things -- to ride a horse, to use the bow, and to speak the truth."

One sure way to keep the masses under control is to keep them ignorant. In Ancient Persia the "unpretentious" were not educated. Upper class boys were taught by priests, ensuring that they would learn the doctrines of the religion and would not question its laws or the laws of the state under which the priests existed. Is there any indication that females were educated in Ancient Persia?

About Anna's comment: - It is my opinion that religions were created by human beings to suit the needs of the time. Those same religions were and are reinterpreted to suit the particular needs of other times. If my supposition is right, then it seems natural that these religions would be used by the people who created and believed in them to justify all kinds of behavior, including what is described by Darius in the quote Robby posted in Post #528.

I don't think religions are in jeopardy. It appears to me that as long as humans need faith in the supernatural for explanation of what are mysteries to them and help with what they seem unable to understand on their own, there will always be religions.

About cleanliness and dietary laws: - Didn't the early Jewish religion have such laws that were similar to those the Ancient Persians had?

Mal

HubertPaul
March 4, 2002 - 01:04 pm
Religious doctrines are built on inspired facts, often by uninspired man, and are used by the priesthood to control the conscience of the masses, in ancient times and now, and I doubt it will ever change.

Religious institutions are dogmatic, self-loving, unable to transcend their limitations. The true church is an interior and invisible Idea, not an exterior and tangible institution.

However, it may conceivably be possible to live without churches But it is not possible to live without religion, that is without systematic work to keep in contact with and develop towards Higher Levels than that of ordinary life.

Malryn (Mal)
March 4, 2002 - 03:37 pm
Hubert, if you will permit me, I'll say that in my observation, religions are founded on "inspired ideals", not facts.

Mal

Justin
March 4, 2002 - 04:18 pm
Yes, you are right, the "Immaculate" part refers to an absence of the stain of original sin. I thought I goofed when I said that. What I intended of course was a "virginal conception ". However, these comments apply to Christianity in general and are not offered as an attack on any religion or religious group. This is not a bashing exercise but a search for linkages with the ancient past. Our quest is for understanding. Unfortunately,I cannot be expected to always use language that corresponds to that of religious adherents but I do think I should strive for accuracy and when I fail to do that I expect to hear from you, Peter, and other members of this group.

Justin
March 4, 2002 - 04:40 pm
Of course, in my opinion, it's possible to live without religion and to live a moral life as well. All one needs is honest curiosity about the world we live in and an unwillingness to accept anything other than rational answers for it's phenomena.

robert b. iadeluca
March 4, 2002 - 05:51 pm
"Virgins and bachelors were not encouraged by the code, but polygamy and concubinage were allowed. A military society has use for many children. The family is ranked as the holiest of all institutions.

"Matches were arranged by the parents on the arrival of their children at puberty. The range of choice was wide, for we hear of the marriage of brother and sister, father and daughter, mother and son. Concubines were for the most part a luxury of the rich. The aristocracy never went to war without them. In the later days of the empire the king's harem contained from 329 to 360 concubines, for it had become a custom that no woman might share the royal couch twice unless she was overwhelmingly beautiful."

Robby

robert b. iadeluca
March 4, 2002 - 06:49 pm
Any ideas how the first and second GREEN quotes above can be reconciled?

Robby

Peter Brown
March 5, 2002 - 02:24 am
Justin. Let me first apologise for the terseness of my post #524 and thank you for the politeness of your reply.

Robbie. I have no idea how to reconcile the two quotes in green you mention. My reason is that I question what Durant's motives are.

Until I first answered your invitation to join this discussion I admit to have never heard of the Durants. They were not part of the teaching curriculum of English grammar schools. I am unable to obtain the book, therefore my knowledge is only that gained in this forum. My postings have been few because I suspected an underlying anti religion bias in both the writings of Durant and those posting most frequently. This was brought to a head by two recent postings.

The first was that of Hubert Paul #518 who gave his definition of truth. It put me in mind of a quote I heard many years ago by Fred Hoyle, a Cambridge mathematician and astronomer who had his "steady state" theory questioned by the proponents of the "big bang theory" The quote was "Truth is what you believe to be right at the time you say it".I can think of two Presidents who would have ascribed to that theory of truth.

The second was Carolyn's post #525 and I felt that she was, like myself seeing an underlying anti religion emphasis in this discussion.

Justin, brought the matter to a head when he spoke of people being moral without needing the benefit of a religious belief. In other words a Humanist approach.

It then crossed my mind that many of the "intellectuals" of the early 20th century were humanists. They debunked the idea of religious faith, though they seemed not to give much thought to where the ethics of their humanist position came from. Those who came to mind where the Huxleys, and the Shavians including George Bernard Shaw.Many of them had communist sympathies, such as those in the english universities who espoused the communist cause

So I researched Will Durant, and what do I find. A lapsed catholic, educated by Jesuits(we have that in common), converted by the Huxleys to a humanist socialist position. An attempt to marry that to his catholicism which failed. Then the writer of a history of civilisation.

Which brings me to my question about this whole exercise. Are the Durants posing an hypothesis where they have already decided that civilisation has been held back by religion and because of their humanist position making their studies fit that hypothesis.

Those who are "Humanists" will say "so what"? Those of us who hold to religious beliefs will find the Durants conclusions suspect.

It is obvious that many posters do hold the "humanist" position. There have been comments like "some people will always need the comfort of a religious belief". Please God that will always be so.

Robbie, I know you have commented time and time again that this is not a religious debate and that peoples beliefs should not be under attack. I believe your desire, I just question the position of the writers of the book under discussion.

robert b. iadeluca
March 5, 2002 - 05:09 am
Peter says:--" My postings have been few because I suspected an underlying anti religion bias in both the writings of Durant and those posting most frequently. This was brought to a head by two recent postings."

I have two reactions to this.

1 - We also have in this forum frequent posters who have indicated by their remarks that religion is an important part of their life. This, to me, makes for a properly balanced discussion group. More importantly, they respect each other's point of view regardless of their background and beliefs. This is what makes this discussion group one of the most active and scintillating groups in the Books & Literature folder. Ginny, B&L host, has stated this on more than one occasion.

2 - "Religion" is only one of the many sub-topics as we discuss "The Story of Civilization." Durant is quoted in the Heading above as saying: "Four elements constitute Civilization -- economic provision, political organization, moral traditions, and the pursuit of knowledge and the arts. " Those who have been with this discussion group since its inception four months ago (a very long time as duration goes within the Books & Literature folder) know that we sometimes go days and even weeks without the topic of religion entering the discussion. There is much more to cover in examining the progress of Mankind.

I suspect that practically every author has his/her own bias, even if subconsciously. For us not to read or study such books would be to deprive ourselves. We do three things in this forum -- we read, we discuss, and we think. We then come to our own conclusions but, in the process, find that we know just that much more about the long trip from Barbarism to Civilization.

Thank you for your views on this, Peter. It gives me an opportunity to expand on the purpose of this discussion group. As for your being unable to obtain the book, the GREEN quotes above which are periodically changed will help you to keep up with the rest of us. And thank you for your constant participation.

For those who have the book, we are on Page 376.

Robby

Ursa Major
March 5, 2002 - 06:44 am
The Durants were, after all, historians. The purpose of a modern historian is to portray whatever period is being examined as fairly as possible. It seems to me that religion does not enter into this other than one of many previous influences in the education and life of the historian. Not one of us is without bias, including the Durants. Whatever we have been taught as children is going to loom large in our perceptions of morality, civilization, other groups, and everything else in our personalities. I have had no experience with Jesuit education, but I have heard it was rigorous and demanding of intellectual effort. What better preparation could a historian have? Obviously it, as any other kind of education, will be permeated by the values of the prevailing system. Values we adopt (or reject) as adults also influence our thinking and our perception of the world.

I suppose the point of this is I don't believe there is any such thing as a totally objective historian (or anyone else). Histories in the past were written by scribes, priests, reporters, or whoever was chosen by the winning side. After any conflict ends there will be two histories, but only one is published and preserved. So our raw material is absolutely and irretrievable tainted from its source. We just have to muddle along and do the best we can. Which I think the Durants have done very well.

Malryn (Mal)
March 5, 2002 - 07:16 am
"These church steeples, everywhere
pointing upward, ignoring despair and
lifting hope, these lofty city spires, or
simple chapels in the hills -- they rise
at every step from the earth toward
the sky; in every village of every
nation they challenge doubt and invite
weary hearts to consolation. Is it all a
vain delusion? Is there nothing beyond
life but death, and nothing beyond
death but decay? We cannot know.
But as long as man suffers, these
steeples will remain."



Will Durant


The above quote comes from the website Will Durant Online. At that site is information about the man who is called "the gentle philosopher" and his wife, Ariel. Will and Ariel Durant spent a good part of their adult lives travelling to the countries mentioned in the eleven volumes of The Story of Civilization and researching what is written in these books.

Will Durant was born in Massachusetts, raised as a Catholic and educated in Catholic parochial schools. He attended a Catholic college. He met his wife, Ariel, who was raised as a Jew, when teaching at a liberal, non-religious school, and it wasn't long before they began this mammoth investigation of history and the arduous task of researching and writing these volumes.

Ariel described her husband as a thinker, like a "little priest in a cell" and said she brought life and the world to him. As different as they were in background and age, they worked together very well, had a strong, close marriage and produced one of the greatest works on history which has ever been written. The Durants are respected as fine historians the world over.

Some people in this discussion have felt somehow threatened by the book we're discussing, Our Oriental Heritage. I personally found myself looking at history and people in a different, more circumspect way, a way that at times was disturbing. It was disturbing because it forced me out of an area I truly did not think was limited, but which really was.

To me, Durant's personal views on various religions, science, art, morals, governments and other aspects of history do not seem biased. Through comments made in this discussion which have been stimulated by the book and quotes from it which Robby posts, my mind has opened up to other religions than my own personal one and other points-of-view which I had not considered before. I have been able to relate my own country and my own time to ones in the past about which I did not know much at all in a way I never before thought possible.

To me, one of the greatest things about this discussion is that there have not been personal attacks or attacks on the many different beliefs and ideas we participants hold. Through this discussion has come to me more open-mindedness and a greater tolerance for ideas which are different from mine as well as the sense of belonging to a family of friends who share the discussion of this book and remain friends whether we agree or not. All of this has been stimulated by this work by Will and Ariel Durant.

Mal

HubertPaul
March 5, 2002 - 07:30 am
Justin, re. My post # 533.... and your answer # 536

In my post, I mentioned in my last sentence religion. A better term may have been spirituality. ( one should not identify spirituality with religion) I was referring to an individual experience, not an ecclesiastical organization. And I was thinking in terms of progress for mankind., Of course, you can live without it, you can live any way you want. Much, of course will depend on your level of awareness at any given time.

But do not forget, mankind is part of the universe in which everything is connected to everything, and what an individual does and thinks affects the whole. And as we have just learned by studying history (Durant), religious institutionalism has brought us from one conflict to another. By the way, science with all their rationalism, without any consideration for a Higher Purpose in life could lead to total annihilation. We are sitting on a powder keg already.

Malryn (Mal)
March 5, 2002 - 08:02 am
In my opinion, religious institutionalism has not brought us from one conflict to another. As I said in an earlier post, powerful rulers used the tool of war to hold on to their power. Along with them were religions which condoned war.

I was married for a long time to a scientist and knew and know many scientists now. There is not one among them who does not think there is what Hubert calls a "Higher Purpose".

Durant tells us that Ancient Persians preferred "the exhilaration of keen-witted conversation to the quiet and solitary pleasures of reading". He also says that Ancient Persians believed "the Devil had created 99.999 diseases" and at the time of Artaxerxes II, there was "a well-organized guild of physicians and surgeons". According to Durant, there was little interest in producing art because the Ancient Persians "found their time taken up with war" because their main interest was the empire. There has to be a lesson in this.

Mal

TigerTom
March 5, 2002 - 11:06 am
Herbert,

I think it would be possible to live without a religion but not without a belief. Doesn't matter what the belief is in just as long as one exists.



Like no decision is a decison, no belief in anything is a belief that there is nothing to believe in. which is then a belief.



Tiger Tom

Malryn (Mal)
March 5, 2002 - 11:19 am
Just out of curiosity, what did Ancient Persians believe?

Mal

Faithr
March 5, 2002 - 11:48 am
The second green quote above reminds me of my own approach to medicine ...My mother was a reader in the Christian Science Society and I became over the last period of her life closely acquainted with her practice of this method of healing. I saw her achieve wonderful control of painful conditions. And even the way she died was her choice with no M.D.s and as she was 92 and mentally alert when we ask her she chose no Hospital but the CS hospital which is like a hospice with no medication .In my aging I find my self thinking like the Persians that at least it (spells, medical alternatives or prayer) does no harm and I use medication only when I see I have a real need and as little of that as the MD will prescribe.

The Persians must have had art and training of children too, in order to perserver to building temples etc.. What about the pottery, the weaving, the statuary, tile work, architecture.Oh, and the training in water conservation. Plumbing etc. I dont believe that is an accurate statement. Faith.

HubertPaul
March 5, 2002 - 12:38 pm
Mal, in answer to your question:

The religion of the Ancient Persians became Zoroastrianism, probably around 600 B. C. There are no reliable writings that describe pre- Zoroastrian religion in ancient Iran, the scholars who attempt to reconstruct the older creeds and rites must rely on data that can only provide grounds for educated speculation. The scriptures of Zoroastrianism itself is the Avesta, compiled after the Persians modified the original religion and revived older beliefs. The Indian Rig-Veda, written about 1200 and 900 B.C., reflects the ancestral religion of the Aryan people of India, whose faith is believed to have been closely related to that of early Iranians.

There is little evidence that Zoroastrianism influenced Cyrus the Great or his predecessors. But there is no doubt of the devotion Darius 1 had for the supreme being of that religion, Ahuramazda.

Mahlia will have a better answer, probably better than Durant .

Elizabeth N
March 5, 2002 - 12:40 pm
Mal, re your post about people needing a myth to live by--One of my favorite quotes from somewhere reliious is -- pity the country without a prophet--that's about the same thing IMO.

robert b. iadeluca
March 5, 2002 - 01:04 pm
Durant continues:--"The Ancient Persians erected tombs and palaces which archeology has very incompletely exhumed. It may be that those prying historians, the pick and the shovel, will in the near future raise our estimate of Persian art. At Pasargadae Alexander spared for us, with characteristic graciousness, the tomb of Cyrus I.

"The caravan road now crosses the bare platform that once bore the palaces of Cyrus and his mad son. Of these nothing survives except a few broken columns here and there, or a door-jamb bearing the features of Cyrus in bas-relief. Nearby, on the plain, is the tomb, showing the wear of twenty-four centuries -- a simple stone chapel, quite Greek in restraint and form, rising to some thirty-five feet in height upon a terraced base. Once, surely, it was a loftier monument, with some fitting pedesaal. Today it seems a little bare and forlon, having the shape but hardly the substance of beauty."

Robby

robert b. iadeluca
March 5, 2002 - 01:25 pm
You are invited to click onto this ARTICLE which does not present History in the sense that we are discussing it here, but may help us to gain a broader perspective on the Progress of Mankind and to better see the progress we have made so far.

Robby

Malryn (Mal)
March 5, 2002 - 03:35 pm
Hubert, thanks for the explanation. I was half-joking when I posted the question about what Ancient Persians believed. I was trying to get us back on topic.

Here's a piece of trivia for you. The Bactrian camel is the only land mammal which can survive on salt water.

What? "The king sat on a golden throne covered with golden canopies upheld with pillars of gold." Some Barcalounger, right?

Below is a link to a site which contains pictures of Achaemenian art.

Achaemenian art

Mal

Malryn (Mal)
March 5, 2002 - 03:53 pm
The link below takes you to an archaeologist design of Cyrus's palace. Be sure to click the thumbnail picture at the lower right to see a large picture of a Persian garden such as what might have been at Cyrus's palace.

Cyrus's palace


Edit: Isn't that annoying? The link takes you to a menu page. Click PASARGAD at the left when the page comes up. Then click CYRUS PALACE AT PASARGAD on the page which comes up and you'll see the design of the palace and the thumbnail picture I mentioned.

Mal

robert b. iadeluca
March 5, 2002 - 03:57 pm
Two great Links, Mal!!

Robby

Malryn (Mal)
March 5, 2002 - 03:59 pm
Thank you, Robby. The large picture of the Persian garden reminds me of a Monet painting.

Mal

robert b. iadeluca
March 5, 2002 - 06:17 pm
"One might say of Persian art, as perhaps of nearly every art, that all the elements of it were borrowed. The tomb of Cyrus took its form from Lydia. The slender stone colums improved upon the like pillars of Assyria. The colonnades and bas-reliefs acknowledged their inspiration from Egypt. The animal capitals were an infection from Nineveh and Babylon.

"It was the ensemble that made Persian architecture individual and different -- an aristocratic taste that refined the overwhelming columns of Egypt and the heavy masses of Mesopotamia into the brilliance and elegance, the proportion and harmony of Perseplis."

Just another example of how Civilizations influence each other. How about our own current-day architecture? Any similarity to the architecture of Ancient Persia or related Civilizations?

Robby

HubertPaul
March 5, 2002 - 06:34 pm
Mal, and I thought you posted the question because you had your own answer, ready to top.....oh well, I wooz wrong :>)

Robby usually comes up with long bold quotes from Durant after my post.

It's back on track, and ah will watch ma steps in the future.

Faithr
March 5, 2002 - 07:42 pm
Taylor Caldwell, a wonderful writer, wrote a book about Persia and King Darius . It was late in her career and I do not remember which book it was but she had postulated that if transmigration of souls were true, she might have lived a previous life as a companion of King Darius and wrote the book as if from her memory. I read lots of her straight fiction novels and liked them very much as they were superbly researched. fr

Peter Brown
March 6, 2002 - 12:40 am
Robbie,

I admit to have not followed this discussion post by post, so I will accept your comment that discussion of religion has played a small part in it. Maybe I have just been unfortunate that when I have "visited", that seemed to be the topic under discussion. I have been using the "green quotes" but unfortunately they seem to stay with the current ones, even when one goes back to earlier postings. For example, those at the head of this page are the same as those at the head of the first post of the 558 in this section. As it happens, the first posts in this section of 558 deal with matters religious!

I do not object to religious opinions, mine included being subjected to questioning. I am not that thin skinned. I do like to know where the reasoning for any questionning of any religious belief comes from and if anyone is really interested then they should read the whole of the article on the site the Malryn quoted.

Durant is obviously highly regarded, so are the Huxleys and others of the Shavian movement, and the comment that all history is written by the winners is very true. Only a fool would regard Shakespear's historical plays as factual. He was writing history for the Tudors, who were the winners. I do think it is important to know from what position an historian is writing. That does not mean that the history is valueless. It just means that one should see some of the positions taken as questionable. Now I will be quiet and let the discussion take it's natural course.

robert b. iadeluca
March 6, 2002 - 04:36 am
Peter -- regarding your comment about "religion," " Maybe I have just been unfortunate that when I have "visited", that seemed to be the topic under discussion", may I respond by pulling down a quote from above -- "This, then, is about YOU. Join our group daily and listen to what Durant and the rest of us are saying. Better yet, share with us your opinions."

The emphasis is mine. Most participants to this discussion group and to the discussion group, "Democracy in America" which last year completed 13 months of discussion, found that they are fast-paced and that skipping one day can mean missing important items. Of course, many participants, even though checking in daily, just lurk and only post when there is an item of interest to them.

You may also find it helpful to visit some of the earlier postings by clicking onto the Link just below my name above. You may be surprised at the length of time taken when items having nothing whatsoever to do with religion are discussed.

Robby

robert b. iadeluca
March 6, 2002 - 05:02 am
The change in quotes above leads us into the decline of Persia.

"The empire of Darius lasted hardly a century. The decline of Persia anticipated almost in detail the decline of Rome. Immorality and degeneration among the people accompanied violence and negligence on the throne. The Persians, like the Medes before them, passed from stoicism to epicurianism in a few generations.

"Eating became the principal occupation of the aristocracy. These men who had once made it a rule to eat but once a day now interpreted the rule to allow them one meal -- prolonged from noon to night. They stocked their larders with a thousand delicacies, and often served entire animals to their guests. They stuffed themselves with rich rare meats, and spent their genius on new sauces and desserts.

"A corrupt and corrupting multitude of menials filled the houses of the wealthy, while drunkeness became the common vice of every class."

Anything here ring a bell?

Robby

Bubble
March 6, 2002 - 06:33 am
It reminds me of films on the Roman decadence.

Malryn (Mal)
March 6, 2002 - 07:37 am
Peter:

Your suggestion that people follow the link I posted to the Will Durant website and read what's written about him and his wife, Ariel, is a good one. I find nothing provocative or disturbing in anything I read there. Will Durant's purpose was not to convert people to any personal beliefs he had. He was a historian, as was his wife, Ariel, and they wrote the facts of history as they researched them.

I personally think this big, wide world is big enough and has room enough for all of us and all of our beliefs. The more we know and understand what these beliefs are, the better we are able to get along together, I think.

I have three children, two sons and a daughter. One of my sons is Catholic. The other son is married to a Jewish woman and is raising his son Jewish. If I became upset or felt my own beliefs threatened because of this, I'd have to eliminate two people in my life whom I love, and that I would never do.

Now on to history.

Mal

Malryn (Mal)
March 6, 2002 - 07:59 am
Didn't this kind of decadence you mention, Robby, happen in Ancient Egypt and Babylonia before those civilizations fell?

Durant says on Page 382:

"It is in the nature of an empire to disintegrate soon, for the energy that created it disappears from those who inherit it, at the very time its subject peoples are gathering strength to fight for their lost liberty. Nor is it natural that nations diverse in language, religion, morals and traditions should long remain united; there is nothing organic in such a union, and compulsion must repeatedly be applied to maintain this artificial bond. Persia did nothing to lessen this heterogeneity, these centrifugal forces; she was content to rule a mob of nations, and never thought of making them into a state."
The only reason the United States has hung together for as long as it has is because the people of many different ethnic backgrounds, religions and beliefs in the fifty states have been held united by a strong central government in which all of these varied kinds of people have a vote and a say. In my opinion, it is not just wealth and decadence which bring a civilization down. If care is not taken to keep the central government strong, the civilization will fall.

Obviously, the rulers of Persia did not consider this, unfortunately. Their obsession with gaining more and more territory for the empire rather than make the effort to unite all the facets of that empire overrode the need to strengthen the empire by unification. Has this been the case in other empires and civilizations we've read about? I'm going to think about this and see.

Mal

Bubble
March 6, 2002 - 10:38 am
Mal, two hundred years is a long time?....

annafair
March 6, 2002 - 10:40 am
Studying the works of Durant and opinions offered here just gives me best moments in most of my days. I dont always comment. The reason being by the time I have read the posts, followed some of the links and tried to digest everything it is time for me to eat, do the laundry, shop etc ..And if I stay too long my derriere becomes weary as well.

I have shared some of what I have learned by reading Durant first and the many posts here. I found it surprising to see what ever religeon was mentioned it always seemed to have ties to past ones.

There seems to be a progression from religeons that were favored for advocating war ( or at least that is the way the leaders of the countries interpreted it) to a religeons that advocate a peaceful approach, a forgiving approach to life. I know I have always felt that what man needs is an opportunity to be noble. And I mean by that to be good, to do the right thing even it means death for the person.

This study has opened doors to my thinking. I not only see how the world has progressed but has constantly moved forward. It is easy to see where you are as the only place in history ..here we are finding out how we came to be where we are.

I hope I make sense ..Mal always does it so well I feel I want to applaud her posts. And since I came from a family where my fathers family were Catholics, my mother's Protestant and my best friend then and now were Jewish and an aunt was Seventh Day adventist and another loved person was Christian Scientist etc ...I am like Mal how can I turn from any of them or love them less ...and so I accept them as part of the God's World...and thank HIm for each one..

back to my reading ...anna

Malryn (Mal)
March 6, 2002 - 10:48 am
Bubble, I don't recall saying that in my post, but come to think of it....

Robby quoted Durant as saying "The empire of Darius lasted hardly a century."
By that standard, yes, two hundred years could be considered a long time.

Mal

Ursa Major
March 6, 2002 - 11:11 am
The post about the decadence that precedes the fall of an empire struck me as a little frightening in our own circumstances. Yes, we do have a diverse civilization in thie country, but we are by no means united in what we believe to be good and what we believe to be evil. One human's goods are evils to be rooted out by others. We don't seem to be really united even in the face of an attack by a hostile belief system. Are the barbarians at the gates?

robert b. iadeluca
March 6, 2002 - 02:00 pm
"Year by year the union became more difficult to preserve. As the vigor of the emperors relaxed, the boldness and ambition of the satraps grew. They purchased or intimidated the generals and secretaries who were supposed to share and limit their power. They arbitrarily enlarged their armies and revenues, and engaged in recurrent plots against the king.

"The frequency of revolt and war exhausted the vitality of little Persia. The braver stocks were slaughtered in battle after battle, until none but the cautious survived. When these were conscripted to face Alexander, they proved to be cowards almost to a man. No improvements had been made in the training or equipment of the troops, or in the tactics of the generals. These blundered childishly against Alexander, while their disorderly ranks, armed mostly with darts, proved to be mere targets for the long spears and solid phalanxes of the Madeconians.

"Alexander frolicked, but only after the battle was won. The Persian leaders brought their concubines with them, and had no ambition for war.

"The only real soldiers in the Persian army were the Greeks."

Perhaps another lesson for us to learn?

Robby

Justin
March 6, 2002 - 06:43 pm
The message in the fall of Persia is a universal one. The confident contestant often comes to battle under prepared while the uncertain contestant comes to battle over prepared. Oftentimes, that makes the difference between victory and defeat. Boxing champions do not hold the crown for very long. The champion very often becomes bored with challengers and fails to train adquately. He enters the ring confidently and is often surprised by a very skillful and agressive oponent. Soon there is a new champion. Thus it is with fighters-boxers, nations, and civilizations. We have seen the pattern repeated again and again. Business enterprise today, and perhaps always, has used youth to challenge an entrenched management.

Fifi le Beau
March 6, 2002 - 09:12 pm
Durants quote, The Persian leaders brought their concubines with them....... What stories these women could have written, if they had been educated and allowed. To go to war........ Traveling many miles into strange territory, and what was their fate if their leader lost? Not good, I would think.

I remember reading that women were not represented in art and sculpture, and there is no history for them except as told by men. Usually all the things they were not permitted to do. They seemed relatively free when this civilization began, and as it progressed they lost more and more freedom. It began with the King and the leaders, and eventually filtered down to the general population and led to purdah.

I am reminded of the story of the artist and the lion. The artist took the lion on a tour of his palatial home to show him all the paintings, sculpture, etc. that he had made of lions. Being very proud of his work, he asked the lion to comment. The lion said, " If lions had done the work, lions might have fared better."

How sad that the voice of women in ancient history like the lions did not fare so well. How I would have loved to have a few stories written from a womens point of view. War might have looked much different from their front row seat.

robert b. iadeluca
March 7, 2002 - 04:50 am
Fifi comments about women:--"They seemed relatively free when this civilization began, and as it progressed they lost more and more freedom. It began with the King and the leaders, and eventually filtered down to the general population and led to purdah."

Agree? Disagree?

Robby

robert b. iadeluca
March 7, 2002 - 05:18 am
Here is an ARTICLE PUBLISHED TODAY indicating that the genetic source of today's human beings originated in Africa.

Robby

Malryn (Mal)
March 7, 2002 - 07:34 am
It seems to me that when women and other so-called "minorities" are given benefits and more freedom by one ruler or other kind of governmental administration, succeeding rulers and administrations have a tendency to do their best to take them away. I can think of instances of that happening throughout the history of the United States.

It appears as if it is necessary to keep food in the bellies of the military, clothes on their backs and good shoes on their feet along with strong, rigid discipline and training, as well as making sure up-to-date equipment is always available. At the same time a constant effort must be made to keep these people focused on why they are there. Armies become sloppy and unmanageable when this is not done, and can, I think, adopt a "couldn't care less" attitude if they are not constantly "whipped into shape" while at the same time they are lured by some carrot on a stick.

It seems perfectly reasonable that the satrapies in the Persian Empire, which were taken against the will of the people, would rise up and try to regain their freedom. If the conqueror does not keep constant vigil and do everything he can to prevent this from happening, including providing tangible reasons why these satrapies are better off as part of his empire, he will lose all he has worked so hard to conquer.

There's more to empire building than just fulfilling greed. It seems to me that Darius II and his successors were pretty darned dumb. Ancient Persia apparently was dependent on the satrapies for much of its wealth and necessities. That being the case, these rulers should have done everything they could to ensure that the satrapies would not do exactly what they did.

Well, I've never been an armchair quarterback or general and don't understand the finer points of running an empire, so am talking off the top of my head.

Mal

Malryn (Mal)
March 7, 2002 - 08:45 am
Below is a link to a picture of the Frieze of Archers in the palace of Darius I, which Durant mentions on Page 380.

Frieze of Archers

robert b. iadeluca
March 7, 2002 - 09:39 am
"From the day when Xerxes turned back defeated from Salamis, it became evident that Greece would one day challenge the empire. The ancient acquisitiveness and ambition of men made such a situation provocative of war. As soon as Greece found a master who could give her unity, she would attack.

"Alexander crossed the Hellespont without opposition, having what seemed to Asia a negligible force of 30,000 footmen and 5,000 cavalty. A Persian army of 40,000 troops tried to stop him at the Granicus. The Greeks lost 115 men, the Persians 20,000. Alexander marched south and east, taking cities and receiving surrenders for a year.

"Meanwhile Darius III gathered a horde of 600,000 soldiers and adventurers. Five days were required to march them over a bridge of boats acrosss the Euphrates. Six hundred mules and three hundred camels were needed to carry the royal purse. When the two armies met at Issus, Alexander had no more than 30,000 followers, but Darius, with all the stupidity that destiny could require, had chosen a field in which only a small part of his multitude could figt at one time.

"When the slaughter was over, the Madedonians had lost some 450, the Persians 110,000 men, most of these being slain in wild retreat. Alexander, in reckless pursuit, crossed a stream on a bridge of Persian corpses. Darius fled ignominiously, abandoning his mother, a wife, two daughters, his chariot, and his luxuriously appointed tent.

"Alexander treated the Persian ladies with a chivalry that surprised the Greek historians, contenting himself with marrying one of the daughters. If we may believe Quintus Curtius, the mother of Darius became so fond of Alexander that after his death she put an end to her own life by voluntary starvation."

Any comments?

Robby

Éloïse De Pelteau
March 7, 2002 - 03:28 pm
Fifi - "How sad that the voice of women in ancient history like the lions did not fare so well. How I would have loved to have a few stories written from a womens point of view. War might have looked much different from their front row seat".

Me too. That's why I read SofC with a grain of salt and adding a bit of sugar too sweetens the recipe.

Persian
March 7, 2002 - 04:29 pm
Perhaps some of the posters who have been participating regularly in this discussion will feel emboldened to write about some of the adventures that the ancient Persian ladies may have had. Certainly, this has been a lively discussion; much has been learned (according to comments in the posts) about the people and the culture; and an interested writer could give voice to some of those ancient events and the women who participated (whether forced or voluntary) in them.

Or perhaps a short play could be written by one of the posters, incorporating the various adventures of the people whom we've learned about in the past few weeks. Assigning character roles to those who might be interested and then "presenting" the finished drama for the enjoyment of others. This is very much what would have taen place in a harem inhabited by Persian ladies. They were (and continue to be) highly creative, sly, wicked occasionally when the situation demands, full of good humor, gracious manners and usually able to articulte their thoughts in finding ways to entertrain themselves. They are women of intrigue! Even the women who were not "formally" educated didn't let that stop them.

Unfortunately, there is not much in English - perhaps Eloise you have read in French about the ancient Persian ladies? - but there is a considerable amount in Persian literature. And of course the folk tales carried from generation to generation add much richness to the life of the Persian women. However, as much as I respect Duran't thoroughness as a historian, I cannot imagine any Persian woman, let alone Darius's mother, willingly starving herself to death for any man - even Alexander!

Justin
March 7, 2002 - 05:08 pm
It seems a little far fetched to me that Alexander's mother-in-law starved herself to death in grief over the death of Alex. Mothers-in-law rarely have very much liking for a son-in-law. Most of these connections are more like an unarmed truce for the duration of the marriage. If there were a little hanky panky in the relationship with Alex, I might be willing to believe it. A man like Alex, may very well have been irresistable. Darius, on the other hand, was not much of a man and the contrast may have been too much for his mother to cope with... On to India

Éloïse De Pelteau
March 7, 2002 - 05:23 pm
I don't know why my son-in-law and I get along so well. I can only say that to starve to death for him, never.

No Mahlia I don't remember reading about Persian Ladies. I read novels about harems when I was a teenager and I thought it was all so romantic and beautiful. It was a famous novel but I don't remember the title. The story is still vivid in my mind.

There is more contentment in being a woman than it appears to those who want "equality" at all costs. That equality feminists seek comes at a price that they would perhaps not be willing to pay. Just enjoying the advantages and leaving aside the disadvantages is the secret of being happy as a woman and I never wanted to trade places with any man. Just ask any Frenchwoman how they like being a woman and they will tell you "Oui, il faut savoir être femme.".

robert b. iadeluca
March 7, 2002 - 06:20 pm
"The young conqueror turned aside with what seemed foolhardy leisureliness to establish his control over all of western Asia. He did not wish to advance fafther without organizing his conquests and building a secure line of communications. The citizens of Babylon, like those of Jerusalem, came out en masse to welcome him.

"Darius sent him a proposal of peace saying that he would give Alexander ten thousand talents for the safe return of his family, and would acknowledge his sovereighty over all Asia west of the Euphrates. Alexander answered Darius that his offer meant nothing, since he, Alexander, already possessed such parts of Asia as Darius proposed to cede to him.

"Meanwhile Alexander had taken Tyre, and annexed Egypt. then having raised the spirits of his army with booty and gifts, he turned north to meet Darius for the last time.

"Darius had gathered, chiefly from his eastern provinces, a new army of a million men -- Persians, Medes, Babylonians, Syrians, Armenians, Cappadocians, Bactrians, Sogdians, Arachosians, Sacae and Hindus and equipped them with javelins, spears, shields, horses, elephants, and scythe-wielding chariots intended to mow down the enemy like wheat. Alexander, with 7,000 cavalry and 40,000 infantry, met the motley mob at Gaugamela, and by superior weapons, generalship and courage destroyed it in a day. Darius again chose the better part of valor, but his generals, disgusted with this second flight, murdered him in his tent.

"Alexander organized Persia into a province of the Macedonian Empire, left a strong garrison to guard it, and marched on to India."

What ever happened to Persia?

Robby

Malryn (Mal)
March 7, 2002 - 07:20 pm
I can well understand why some of us here doubt what the Durants have said in The Story of Civilization. I feel the same way about the Holy Books we've read about here. I also see things about art and architecture which were unearthed and discovered in recent years that it was impossible for the Durants to know. A little skepticism can be a very good thing.

I imagine that if we women spent fifty years of our lives researching and writing about the history of civilization with all the tools available today, we might have done a much better job. The fact remains that for whatever reason, we didn't do what Will and Ariel Durant did, and aren't doing it.



I've read quite a lot recently about Sisygambis, Darius's mother. When Alexander went to meet Sisygambis, she prostrated herself at the feet of the man she thought was the most important in the group, Hephaestion. When she realized her mistake, she was most embarrassed. Alexander is supposed to have said, "Don't worry, Mother; he is Alexander, too."

Alexander and Hephaestion were friends from childhood and closer than most men ever are, or allow themselves to be. Alexander's reaction to Hephaestion's death was extreme.

I've read in numerous places that Sisygambis had an influence on decisions Alexander made, and that when she had an opportunity to return to the Persians, she refused.

I've also read that according to historians of the time and not long afterward, Sisygambis was so distraught when she learned of Alexander's death that she turned her face to the wall and did not eat from that moment on until she died.

There are letters from Alexander to Darius on the web, as well as other information for anyone who wants to find it. I found the above information by going to Google search engine and typing in Sisygambis Alexander.

Mal

Malryn (Mal)
March 7, 2002 - 09:06 pm

The END OF PERSIA

robert b. iadeluca
March 8, 2002 - 04:41 am
We are about to take an entirely new approach to "The Story of Civilization." Heretofore we have been discussing Civilizations long dead -- Sumeria, Ancient Egypt, Babylonia, Assyria, Ancient Persia -- empires and/or nations no longer in existence.

Now for the very first time we will follow Durant into a culture which remains to this day. Changes have of course occurred but I believe that as we move along we will begin to notice striking similarities between what transpired in India thousands of years ago and what takes place there now.

Durant chastises us.

"Nothing should more deeply shame the modern student than the recency and inadequacy of his acquaintance with India. Here is a vast peninsula of nearly two million square miles -- two-thirds as large as the United States -- and twenty times the size of its master, Great Britain -- 320,000,000 souls, more than in all North and South America combined, or one-fifth of the population of the earth -- faiths compassing every stage from barbarous idolatry to the most subtle and spiritual pantheism -- philosophers playing a thousand variations on one monistic theme from the Upanishads eight centuries before Christ to Shankara eight centuries after him -- scientists developing astronomy three thousand years ago -- and winning Nobel prizes in our own time -- a democratic constitution of untraceable antiquity in the villages -- and wise and beneficent rulers like Ashoka and Akbar in the capitals -- minstrels singing great epics almost as old as Homer -- and poets holding world audiences today -- artists raising gigantic temples for Hindu gods from Tibet to Ceylon and from Cambodia to Java -- or carving perfect palaces by the score for Mogul kings and queens.

"This is the India that patient scholarship is now opening up, like a new intellectual continent, to that Western mind which only yesteday thought civilization an exclusively European thing."


Durant wrote this in the early part of the 20th Century when India was closely tied to Britain but India has not paused in its constant change. It declared independence from Britain in 1947 and now is a Republic following a Constitution which it created in 1950. Comprising 28 states and 7 union territories, its ever expanding population is now well over a billion. The India which we now know, after having been divided into the secular state of India and the smaller Muslim state of Pakistan resulted in a nation of great size bordering the Arabian Sea and the Bay of Bengal. It contains upland plains, flat to rolling plains, deserts and high mountains. It experiences droughts, flash floods, severe thunderstorms, tropical monsoons, and earthquakes. The life expectancy of the average citizen is 62 years old. Although Hindi is the national language, English is considered the most important one. More than a third of the population is too poor to be able to afford an adequate diet. It is the world's largest producer of legal opium for the pharmaceutical trade.

It is obvious that we are talking here about a nation which is not to be ignored and a nation whose history is not to be ignored. Let us, then, not be ashamed of the "inadequacy of our acquaintance with India." Let us move forward with Durant as he helps to acquaint us with this fascinating Civilization and perhaps, from time to time, we may compare what he is telling us with the India of our day.

Robby

robert b. iadeluca
March 8, 2002 - 05:36 am
A brief reminder that Islam is thousands of years in the future from where we are now approaching India. So while in discussing India, the temptation might be to remark upon the Hindu-Moslem conflict, that would not be appropos to our historic examination of this Civilization.

Robby

Éloïse De Pelteau
March 8, 2002 - 06:55 am
A few days ago I was speaking with an Indian man and his Fr.Can. wife, friends of my SIL and my daughter's. They met in Paris while he studied there. He was born and raised in Pondicherry, his parents were land owners of some status. He spoke perfect French and English. He was telling us about his parents, grandparents still living at 100 plus. Their lifestyle is totally different from ours as to the food they eat and the type of houses they live in. Extended families sharing a house is standard. Most houses have only one bedroom for the parents. Children and grandparents all sleep on floor mats in the large family room. Food is plentiful and rich. Women don't usually work outside the home but they were free to come and go. It seems to me that their lives have been the same as it has been for a few hundred centuries.

I realized that family may be an exception but considering the extremely large population living in India, it gives me an idea on how a middle income family lives now in Pondicherry.

Malryn (Mal)
March 8, 2002 - 07:22 am
Below is a link to a site which gives much information about Ancient India in a very simple way. How did people live? What did they eat? How did they dress? What games did they play? Click below to find out.

Daily Life in Ancient India

Malryn (Mal)
March 8, 2002 - 07:50 am
Not too long ago I read A Son of the Circus by John Irving. In his quirky way of writing, Irving gives a picture of a part of India in the late 20th century. One of the characters in the book is a Parsi. Parsis are members of the Zoroastrian religion, and I learned much about this before we started to read about this religion in Our Oriental Heritage. Irving's book showed me that ancient traditions in India have carried through to the present day.

Through work I did when I lived in St. Augustine, Florida I knew many artists. One of them was an American man who had spent his entire childhood in India. His artwork very much showed the influence of that experience. This man had been a mathematician. When he suffered a stroke, he lost all of his mathematician skills, and his artwork changed. His paintings went from very detailed art to a much simpler style in which there can be seen symbols used in ancient Indian art. I am fortunate enough to own two paintings he did in the 80's and two prints he made before he had the stroke.

I knew an Indian family only slightly when I lived in Florida. There are, of course, Indians here in this university city where I now live in North Carolina, some very brilliant people, I might add.

Mal

Malryn (Mal)
March 8, 2002 - 09:22 am
Please click the link below to see a map of Ancient India.

Ancient India map

Malryn (Mal)
March 8, 2002 - 09:45 am
Below is a link which will take you to image slides of the Harappan era of Ancient India. Click the right arrow to see the next slide.

Ancient India slides

Patrick Bruyere
March 8, 2002 - 10:18 am
Check the link below...This is really a sight to behold! The image is a panoramic view of the world from the new space station. It is a night photo with the lights clearly indicating the populated areas. You can scroll East-West and North-South. Note that Canada's population is almost exclusively along the U.S. border. Moving east to Europe, there is a high population concentration along the Mediterranean Coast. It's easy to spot London, Paris, Stockholm and Vienna. Check out the development of Israel compared to the rest of the Arab countries. Note the Nile River and the rest of the "Dark Continent". After the Nile, the lights don't come on again until Johannesburg. Look at the Australian Outback and the Trans-Siberian Rail Route. Moving east, the most striking observation is the difference between North and South Korea. Note the density of Japan. What a piece of photography. It is an absolutely awesome picture of the Earth taken from the Boeing built Space Station last November on a perfect night with no obscuring  atmospheric conditions. Naturally, since it shows the entire earth in darkness, it actually a composite of several photos. http://antwrp.gsfc.nasa.gov/apod/image/0011/earthlights_dmsp_big.jpg

Alki
March 8, 2002 - 03:56 pm
I have been very much interested in Durant's chapter on India (as I have been very interested in all of the chapters). When my husband and I were first married (a second marriage for both of us) we moved to Pullman, WA, and the position as head designer of publications at Washington State University for my husband. The housing that we could afford was "student" housing and we moved into the area that the graduate students from India lived in. It was very humble housing, out in a wheat field near the animal experiment barns and was a fantastic experience!!! Our next-door neighbors played sitars, cooked fantastic meals that they invited us to, and wept on our shoulders when their instructors gave them poor grades. As Pullman is at a high elevation right in the middle of the Palouse country it snowed and snowed all winter. Some of those students went into culture shock. (The college faculty spoke plain old American English complete with slang, not BBC English that they had learned in India).Some became ill. And it was obvious that some just would not make it. I often wondered about graduate students from foreign cultures. No one, at least at that time, ever helped them make a transition. What a shock it was for those who came for the first time from India!

robert b. iadeluca
March 8, 2002 - 06:22 pm
Patrick:--That was an awesome nighttime map you gave us in that Link. Interesting how India, with all its lights, stands out and there is almost total blackness in the nations surrounding it.

Robby

robert b. iadeluca
March 8, 2002 - 06:31 pm
"As we look at the map of India, in a corner at the left lies Persia, close akin to Vedic India in people, language and gods.

"Following the northern frontier eastward we strike Afghanistan. Here is Kandahar, the ancient Ganhara, where Greek and Hindu sculpture fused for a while, and then parted never to meet again. And north of it is Kabul, from which the Moslems and the Moguls made those bloody raids that gave them India for a thousand years. Within the Indian frontier, a short day's ride from Kabul, is Peshawar, where the old northern habit of invading the south still persists."

Any familiar names here which you might not have recognized six months ago?

Robby

robert b. iadeluca
March 8, 2002 - 07:06 pm
Click HERE for a map of India AND Afghanistan.

Robby

Justin
March 9, 2002 - 12:23 am
I have known just one person from India and that was a long time ago. I was not much interested at the time in where he came from but i was interested in him as a person. His first name was Hiram. That's a strange name for an Indian. He came from Delhi and spoke the King's English as one hears it on the BBC. Hiram had a civil engineering degree from an Indian University. We often had lunch together and spoke of things American. I remember he rarely spoke about India.He was a guy who easily convinced people that he knew how to read palms and he often demonstrated this skill to those who asked. He was always pleasant and tried , I think sincerely , to be noncontroversial. He actually tried to be a "nice guy". He watched a great deal of television to learn the quirks of our language. So he was always up on the latest news. One day he just dropped out of my life and he was gone. I have thought of him occasionally as I think of him now and wish he were here to talk about India.

Justin
March 9, 2002 - 12:36 am
The opening page, (pg 386) gives us this astounding observation:

"The highest truth is this:God is present in all beings. "

All the gods we have met thus far have been lodged in their own skins and it has taken a priest to talk to them. Now we find God in each person. "The first of all worships, is the worship of those all around us... He alone serves God who serves all other beings. " Isn't this an interesting new twist.

robert b. iadeluca
March 9, 2002 - 04:32 am
Justin:--That quote you gave was not said by Durant but by the Vivekananda. which Durant quoted.

Robby

robert b. iadeluca
March 9, 2002 - 04:45 am
Durant paints a bit more of the scene for us:--

"Note how near to India Russia comes at the Pamirs and the passes of the Hindu Kush. Hereby will hang much politics. Directly at the northern tip of India is the province of Kashmir, whose very name recalls the ancient glory of India's textile crafts.

"South of it is the Punjab, i.e. "Land of the Five Rivers" -- with the great city of Lahore, and Shimla, former capital at the foot of the Himalayas, 'Home of the Snow.'

"Through the western Punjab runs the mighty river Indus, a thousand miles in length. Its name came from the native word for river, sindhu, which the Persians (changing it to Hindu) applied to all northern India in their word Hindustan, i.e. 'Land of the Rivers'. Out of this Persian term Hindu, the invading Greeks made for us the word India."

Here are more words which are seen regularly in the news of our day and perhaps these words will become a bit more meaningful to us as we read the news and read Durant's comments.

Robby

robert b. iadeluca
March 9, 2002 - 05:26 am
We have long since passed Judea and I would suggest that we not re-open discussions about that Civilization (India has so much to offer) but those of us who followed Durant as he examined Ancient Judea might find this ARTICLE published today of interest.

Robby

robert b. iadeluca
March 9, 2002 - 05:50 am
Durant continues to paint the scene for us:--

"From the Punjab the Jumna and the Ganges flow leisurely to the southeast. The Jumna waters the new capital at Delhi and mirrors the Taj Mahal at Agra. The Ganges broadens down to the Holy City, Benares, waters ten million devotees daily, and fertilizes with its dozen mouths the province of Bengal and the old British capital at Calcutta.

"Still father east is Burma, with the golden pagodas of Rangoon and the sunlit road to Mandalay. South of the Indus, if flying, one would pass over Rajputana, land of the heroic Rajputs, with its famed cities of Gwalior and Ghitor, Jaipur, Ajmer, and Udaipur.

"South and west is the 'Presidency' or province of Bombay, with teeming cities at Surat, Ahmedabad, Bombay and Poona. East and south lie the progressive native-ruled states of Hyderabad and Mysore, with picturesque capitals of the same names.

"On the west coast is Goa, and on the eastern coast is Pondicherry, where the conquering British have left to the Portuguese and the French respectively a few square miles of territorial consolation. Along the Bay of Bengal the Madras Presidency runs, with the well-governed city of Madras as its center, and the sublime and gloomy temples of Tanjore, Trichinopoly, Madura and Rameshvaram adorning its southern boundaries.

"And then 'Adam's Bridge' -- a reef of sunken islands -- beckons us across the strait to Ceylon, where civilization flourished sixteen hundred hears ago. All these are a little part of India."

Doesn't all this stir up in you memories of what you studied briefly in school? The famed Taj Mahal? The Ganges? The infamous "black hole of Calcutta?" Stories of the Sultans? Can't you hear a baritone booming out the song (On the Road to Mandalay - Where the Flying Fishes Play) -- set to the famous poem by Rudyard Kipling? Are you beginning to be aware of the immensity of the Civilization we are now about to visit?

Robby

Malryn (Mal)
March 9, 2002 - 07:39 am

Around the Indus in 90 Slides

Malryn (Mal)
March 9, 2002 - 07:45 am
The link below takes you to an essay and links about the Indus Valley Civilization.

Indus Valley Civilization

Malryn (Mal)
March 9, 2002 - 07:54 am
To learn more about the history and people of India, click the link below. When you access the page, click CONTENTS at the left.

The History of Ancient India

Bubble
March 9, 2002 - 07:54 am
Poona.... Do you have any idea of the importance of poona nowadays? I have just seen a documentary on it and was lucky enough to meet on the net two people from there. It is said to be the main town in the world for computer programmers.



Firms for around the world bring here their orders for such or such a new program and crews of young people work to create it, test it and overcome all the bugs. They spend days and night awake until they accomplish this, not even paid overtime but proud of having succeeded as one of them explained to the reporter. Labor is much cheaper in India of course.



From elementary school, the children are trained for this trade and show an unbelievable patience for staying hours long in front of their screen.



Poona, the new capital for programmers. Bubble

Ginny
March 9, 2002 - 08:00 am
Golly how fascinating your conversations are here and all the extra information provided, congratulations on reaching India, in our most popular and informative book discussion!!

I love India, have taken courses in the literature of India and hope to learn even more from your conversations!

Do any of you know what a "pukka sahib" hat is?

An Appreciative Lurker

Éloïse De Pelteau
March 9, 2002 - 08:07 am
Bubble - I read about Poona about a year ago. What came to mind at that time was: 'How can they be as advanced technologically considering that India, in my mind, was such a poor country, compared to Sillisone Vally in the computer field. Are they as advanced as Japan? or more so.

Mal - I want to visit your links and spend some time reading them later. Thanks.

Patrick - That satellite photo at night showing the density of the population in some areas, or lack of it in others, is awesome. Of course it couldn't be night around the world at the same time. India looks like a peace of pie triangle of high density population. They don't seem to be as war torn as other countries considering their numbers.

Malryn (Mal)
March 9, 2002 - 08:13 am
Pukka sahib means "excellent fellow" ("used for Europeans only"). Is a pukka sahib hat a pith helmet?

Mal

Malryn (Mal)
March 9, 2002 - 08:26 am
A glossary of Hindustani - Urdu - Hindi words found in Kipling's works. I find this a very interesting site.

GLOSSARY

robert b. iadeluca
March 9, 2002 - 08:31 am
It's nice to receive a visit from Ginny, our Books & Literature Host. And thank you, Ginny, for helping our heads to get a little bigger by calling our attention to the fact that we are the "most popular and informative" book discussion group in Senior Net!!

Robby

robert b. iadeluca
March 9, 2002 - 08:43 am
"India is almost as varied in climate and race, in literature, philosophy and art as Europe. The north is harassed by cold blasts from the Himalayas, and by the fogs that form when these blasts meet the southern sun. In the Punjab the rivers have created great alluvial plains of unsurpassed fertility.

South of the river valleys the sun rules as an unchecked despot. The plains are dry and bare, and require for their fruitful tillage no mere husbandry but an almost stupefying slavery. Englishmen do not stay in India more that five years at a time and if a hundred thousand of them rule three thousand times their number of Hindus, it is because they have not stayed there long enough."

Climate almost as varied as all of Europe? Had we been thinking of India solely as a tropical area?

Robby

robert b. iadeluca
March 9, 2002 - 08:51 am
Click HERE for beautiful photographs of the Himalayas.

Robby

robert b. iadeluca
March 9, 2002 - 09:09 am
"India is almost as varied in climate and race, in literature, philosophy and art as Europe. The north is harassed by cold blasts from the Himalayas, and by the fogs that form when these blasts meet the southern sun. In the Punjab the rivers have created great alluvial plains of unsurpassed fertility.

South of the river valleys the sun rules as an unchecked despot. The plains are dry and bare, and require for their fruitful tillage no mere husbandry but an almost stupefying slavery. Englishmen do not stay in India more that five years at a time and if a hundred thousand of them rule three thousand times their number of Hindus, it is because they have not stayed there long enough."

Climate almost as varied as all of Europe? Had we been thinking of India solely as a tropical area?

Robby

Bubble
March 9, 2002 - 10:34 am
Wow, there are many words from that glossary that are very similar to Turkish and Arabic words. Is that from a common root language, or from exchange of populations during conquests?



India has all extremes in its climate, freezing nights and sweltering days in summer, fierce rains with floods and periods of droughts.



In boarding college in England, I met Indians girls, Pakistanis and Iranians. They were with no exception soft spoken, well mannered and very polite. So much so that at times I wondered if it was sincere or just the product of a certain education. I was quite friendly with a Pakistani girl from Lahore, she spoke Urdu and had a most artistic looking script in that language. I was very sorry not to be able to have letter contact with her once I came to Israel, since there was no diplomatic ties between the two countries. Bubble

robert b. iadeluca
March 9, 2002 - 12:38 pm
Bubble says:--"I was very sorry not to be able to have letter contact with her once I came to Israel, since there was no diplomatic ties between the two countries."

How sad that decisions made by governments can affect the ability to have personal relationships.

Robby

robert b. iadeluca
March 9, 2002 - 12:47 pm
Any reactions to the GREEN quotes above?

Robby

robert b. iadeluca
March 9, 2002 - 01:06 pm
This recent ARTICLE shows how India's past continues to live in the minds of its inhabitants.

Robby

Malryn (Mal)
March 9, 2002 - 02:52 pm
SEA BUBBLE has written to tell me she and her famiy are okay after the Al Aqsa Martyrs Brigade shooting which happened in the city where she lives (Nathanya) today. Thank goodness is all I can say.

Mal

robert b. iadeluca
March 9, 2002 - 02:57 pm
Thank you for sharing that, Mal. We are all Family here and are concerned about each other's health and happiness.

Robby

Justin
March 9, 2002 - 02:57 pm
Robby: Read post 597 again. I didn't say anything about Durant and in Bold it attributes the quote to Vivekananda. I don't quite know what Vivekanada is yet but i presume we will soon learn. You comment in a tone that sugests the quote is out of order. What's up?

robert b. iadeluca
March 9, 2002 - 02:59 pm
Thank you for sharing that, Mal. We are all Family here and are concerned about each other's health and happiness.

Robby

robert b. iadeluca
March 9, 2002 - 03:01 pm
Here is the latest ARTICLE about the shooting in Netanya where Bubble lives.

Robby

Ginny
March 9, 2002 - 03:10 pm
Thank you for that Mal, have bookmarked that one, it may well be a pith helmet! I've always been fascinated by the Raj and we've talked about doing Paul Scott's The Raj Quartet some time I think it would be wonderful!!

Thank YOU, Robby!! And you all!!

ginny

Malryn (Mal)
March 9, 2002 - 03:12 pm
I am terribly shaken by what happened in Nathanya today, especially to think that a woman I've never met face to face whom I call a good friend might possibly have been seriously wounded or killed. It's not the first time I've thought that we all - all of us everywhere - are threatened by terrorism.

It's not the first time, either, since we have been discussing The Story of Civilization that I've thought there are some traditions of the past we could do without. I was reading a little yesterday about how appealing Kashmir has been to those in India and nearby countries throughout history, for example, and what trouble there has been in that area for centuries.

I can't claim to understand much of any of this, since to understand would demand far more serious study than what little reading and research I've done, but my heart cries when I think of people killing each other in the name of some "right" which has come down to them for centuries.

This is not really on topic, and it is an emotional post because I am sometimes so upset with the world, its myths, and its history of slaughter when I allow myself to be. I apologize to you.

Mal

Elizabeth N
March 9, 2002 - 04:36 pm
I read some time ago that a place in India where the inhabitants excell in working on software--software problems sent from nations around the world--has a regional language which is so complex and convoluted that young persons who have heard and learned that language from birth have brains especially developed to deal with those problems. I hope this sentence is not too convoluted.

Éloïse De Pelteau
March 9, 2002 - 04:48 pm
Thank God that Bubble and her family were spared from injuries because of the shootings and the explosions happening only 30 meters from her house. I cannot imagine what it would be like to live in a war zone but she rises above the violence so close to her and still finds time to come and grace this discussion with her presence.

Mary W
March 9, 2002 - 04:58 pm
Hi All:

Now I know why I never find enough or the right time to post to this fascination. It's because I read every link--every word--and click on every illustration ( even when there are 90 of them ), They are too absorbing to miss and add so much color and additional information to a subject. The only ones I don't read are those from the NY Times because I have read those earlier. But even that doesn't provide the time to post. But I love this book and all you great posters. I resolve to manage my time better. I may not have a whole hell of a lot to contribute but I'd relish being a real part of this group.

Back soon, I hope, Hank

robert b. iadeluca
March 9, 2002 - 05:07 pm
Elizabeth:--It would be fascinating to learn the location in India you have described.

Robby

robert b. iadeluca
March 9, 2002 - 05:14 pm
Any additional reactions to the GREEN quotes above?

Robby

Justin
March 9, 2002 - 07:11 pm
Ceylon is an island, slightly smaller than Ireland, off the southern coast of India. It was a British Crown Colony at the end of WWll. In 400BCE the island was occupied by Sinhalese, an Aryan speaking people. At Sigiriya, Ceylon lies an ancient fortress that has been partially recovered from the jungle. The story that goes with the fortress resembles the stories we heard from Cyrus and Cambyses and other Persian rulers. The king had his own sister burned to death because her son was cruel to his wife. The son revolted and seizing his father bound him in chains and walled him up alive in his prison. He then built a palace on the summit of a great rock, called Lion Rock. The name was later changed to Sinhagiri. It was from the heights of this rock that he ruled for 18 years. When he abandoned his perch to do battle with his brother he was killed. In caves in the rock one can find mosaics of lightly clad women with hourglass waists. They have retained their beauty for 15 centuries.

Éloïse De Pelteau
March 9, 2002 - 07:33 pm
"everlasting snows of the Himalayas

One of the most enduring things I remember from the National Geographics, that our uncle brought home for us, was pictures of Mount Everest and the first man ever to climb to the top, Sir Edmond Hillary in ??? The magazine then was still black and white and even if it was in English, which none of us could read, we spent days looking at those majestic mountains and learning about other lands.

The density of the population in India, I suddenly realize, was probably caused by the Himalayas providing fresh water to constantly wet and fertilize that vast sub-continent.

robert b. iadeluca
March 9, 2002 - 08:17 pm
From the "jungle" of Ceylon, mentioned by Justin, to the "snows" of the Himalayas, mentioned by Eloise, we begin to realize in this forum, if we haven't already done so, that India is immense!

Any other reaction to the GREEN quotes above?

Robby

kiwi lady
March 10, 2002 - 12:16 am
This is the second time that I have noticed that some countries have constrictions on mail going to places where they have no diplomatic relationship.

We can and always have been able to send mail anywhere.

Carolyn

robert b. iadeluca
March 10, 2002 - 04:58 am
Durant begins to tell us about the "beginnings of civilization" in what is now known as India:--

"In the days when historians supposed that history had begun with Greece, Europe gladly believed that India had been a hotbed of barbarism until the 'Aryan' cousins of the European people had migrated from the shores of the Caspian to bring the arts and sciences to a savage and benighted peninsula. Recent researches have marred this comforting picture -- as future researches will change the perspective of these pages.

"Remains of an Old Stone Age fill many cases in the museums of Calccutta, Madras and Bombay. Neolithic objects have been found in nearly every state in India. These, however, were cultures, not yet a civilization. In 1924 the world of scholarship was again aroused by news from India. Sir John Marshall announced that his Indian aides, R.D. Banerji in particicular, had discovered at Mohenjo-daro, on the western bank of the lower Indus, remains of what seemed to be an older civilization than any yet known to historians."

Another example of "Western ego?" Your thoughts, please.

Robby

robert b. iadeluca
March 10, 2002 - 05:28 am
Click HERE for an article in this morning's NY Times regarding population changes in India and other nations.

Robby

robert b. iadeluca
March 10, 2002 - 06:02 am
As all of us in this discussion group know, we occasionally jump from the Past to the Present and then back to the Past again. This helps to give us a perspective of Civilization as it changes. Here is a Link to what is going on in India today. Click onto EFFECT OF PAST ON THE PRESENT to see what is happening in India today and how many of those who are rioting do so because they have a strong sense of their history.

Please do not get into the Muslim side of it as we have thousands of years to go before touching that culture. Let us merely for the moment try to get inside the minds of millions of people living in India today.

Robby

Malryn (Mal)
March 10, 2002 - 06:58 am
The second article you linked, Robby, appears to point out what I was saying in my post yesterday when I asked the question, "Can tradition be a threat?" There seems to be a pattern throughout history where to traditionalists (fundamentalists) change is anathema. In a country as large as India is, religious and other diversity must be accepted if that civilization is to survive, just as Gandhi knew.

The images of slides which I posted yesterday show structures and relics of the ancient civilization of Harappa. I'll see also if I can find the pages about cave drawings in India. They are surprisingly sophisticated when one considers the time in which they were done.

Mal

Malryn (Mal)
March 10, 2002 - 07:10 am
Be sure to click the link at the bottom of the page to see cave drawings of a pregnant animal and a pregnant woman.

Bhimabetaka cave drawings

Malryn (Mal)
March 10, 2002 - 07:17 am
Click right arrow to access more images of how Harappa looked.

Ancient Harappa

robert b. iadeluca
March 10, 2002 - 07:18 am
Mal:--That is an absolutely marvelous Link. And the estimation is that the paintings are anywhere from 20,000 to 500,000 (half a million!) years old??

Robby

Malryn (Mal)
March 10, 2002 - 07:32 am
This link takes you to a page about civilizations in Ancient India.

Ancient India Civilizations

Malryn (Mal)
March 10, 2002 - 07:38 am

Indian Wildlife and Flora

robert b. iadeluca
March 10, 2002 - 07:51 am
HO! Slow down please, Mal. You are on a roll. We are all pausing to take a breath as we absorb these amazing Links. And don't misunderstand that comment. What you are doing is helping to give tremendous depth and breadth to our discussion.

Robby

Malryn (Mal)
March 10, 2002 - 07:56 am
Robby, that's all there is; there ain't no mo'. There's plenty out there, however, a wealth of information about India.

Mal

Éloïse De Pelteau
March 10, 2002 - 07:59 am
The Bhimatekata cave drawings brought me to a beautiful site describing dancers wearing such rich elaborate clothing in vibrant colors. Silks in colors of purples with pinks and reds, blues and greens all together in the same dress. Turbans are still preferred by Indian men and they are wound around the head in an elaborate mound describing their origins, I guess.

One turban on the head of a doorman of a luxury modern hotel was red and white striped while his costume was purple and he wore a yellow BIB that, to Western standards, would not suit the occasion at all.

If only our youth of today would wear such colors, it would be a nice change from the black and jeans that we see everywhere.

The dancers are so beautifully dressed. I could spend hours in that link, unfortunately time is so short.

Robby - The NYT article is very interesting indeed as demographers are noticing a slowdown in the world's population. I was happy to read that it is attributed partly to the increase in women's literacy and as a result an increased awareness that something positive can be drawn from having fewer children.

robert b. iadeluca
March 10, 2002 - 07:59 am
Yes, there is plenty to learn about India and I am hopeful that all you Lurkers will enter the conversation now that we are examining a culture which not only existed thousands of years ago but exists in our time. Everybody has an opinion about India. What is yours?

Robby

Elizabeth N
March 10, 2002 - 10:11 am
I showed my husband the cave drawings of the pregnant animals and the pregnant woman. The deer is pictured with a baby elephant in the womb and I mentioned that the artist had a sense of humor but my husband opined that the deer didn't think it was funny. Mal, your contributed links to the discussion are absolutely super!

Malryn (Mal)
March 10, 2002 - 10:40 am
The Gangotri glacier at the foothills of the Himalayas in North Uttar Pradesh is the source of the Bhagirathi, which joins with the Alaknanda to form the Ganga (Ganges) River at Devprayag.

From Devprayag to the Bay of Bengal and the Sundertans delta, the Ganga flows some 1500 miles.

There are two dams, one at Haridwar, built by the British in 1854 to irrigate the surrounding land. It is a cause for the decay of the Ganga as an inland waterway.

The other is a Hydroelectric dam at Farokka, close to where the main flow of the Ganga enters Bangladesh.

Another dam is proposed on the Mahakali, a tributary of the Ganga. This Indo-Nepal project will be the highest dam in the world, and will be built with the collaboration of the United States.

Leather industries at Kanpur are the major polluters of the Ganga River.

(I hope the spelling of these names is correct. Because of athritis, my handwriting has deteriorated more than the rest of me, and I had trouble reading my notes.)

Mal

robert b. iadeluca
March 10, 2002 - 10:49 am
Click HERE for map of India.

Robby

robert b. iadeluca
March 10, 2002 - 10:56 am
Here is a map of the RIVER BASINS of India.

Robby

Bubble
March 10, 2002 - 10:58 am
I am sincerely moved by all of you who have shown concern for me and mine. Thanks you so much for your care. Know that it is helpful in those dark hours when the mind asks what more can still happen. Bubble

robert b. iadeluca
March 10, 2002 - 10:59 am
Here is a map of the RIVER BASINS of India.

Robby

robert b. iadeluca
March 10, 2002 - 11:01 am
Here is a MAP of all the states in India and the surrounding nations and seas.

Robby

Malryn (Mal)
March 10, 2002 - 11:02 am
Below is a link to a map of the Ganga River.

Ganges River map

robert b. iadeluca
March 10, 2002 - 11:02 am
Here is a MAP of all the states in India and the surrounding nations and seas.

Robby

robert b. iadeluca
March 10, 2002 - 11:05 am
ATTENTION ALL PARTICIPANTS AND LURKERS!!

There will NOT be a quiz on this material.

Bubble
March 10, 2002 - 11:05 am
Some previous post talked about the Himalayas and the fierce mountains rising in the region. This brought to mind the first part of the escape from India to Tibet by Heinrich Harrer during the WWII and before the coming of the communists.



I have had the great luck to meet him personnaly and to hear him talk about his adventures in Tibet in the 50s. This has been the inspiration for the film by the same name as his book: Seven years in Tibet.



LIfe in the villages in the mountains has remained unchanged for centuries, dictated by the harsh climate and the difficult access. Of course India was more open to the external world than Tibet, but the western world influence took a long time to reach the inland.



But there is no doubt that there is a very old civilization there and traditions that fo far back. I do not know if the western influence means progress when it changes the old values. It certainly was not for the Ethiopians coming here who jumped from an agricultural family-geared life to a highly technical one. Suddenly the elders were the ignorant ones and the family unit lost its meaning. Bubble

Malryn (Mal)
March 10, 2002 - 11:11 am
We are thankful that you and your family are safe and unharmed, Bubble.

Mal

Bubble
March 10, 2002 - 12:41 pm
Thanks Mal, me too!

If you read CNN on line yesterday, the picture of the young man with the wound on his back, hopping toward the ambulance, was the son of a reader at the library. Fate.
Bubble

Elizabeth N
March 10, 2002 - 01:49 pm
Speaking of complex language shaping brain development, here are a few paragraphs of a novel which speak to that: "...an over-learned jingle skips trochaically through his head, a singsong rhyme he memorized once while learning the alphabet. Not that anemic, twenty-six-letter, tell-me-what-you-think-of-these. His tune taught an alphabet that flowed forth in more than four dozen symbols, a scatter pattern of phonemes too subtle for nonnatives to hear, let alone grip properly in their glottis. A poem, a song actually, in a language where all poems turn into songs because all words are pitched. (new paragraph) His was not the girl's language, but the next dialect over. He spoke, once, a first cousin to the one Joy's father used to sign away his rights and expectations. Learned it when exactly this girl's age, the age when industrious children on this once-blessed mainland must typically commit their mental resources to acquiring that "We the People" paragraph and a half. The syllable rhythm lies intact in him, but long since irrelevant--a lette of intent forgotten in a strongbox until long after expiration date. Ratty, riddled with holes, fragments of the alphabet chant reassemble themselves. Gratification swells him, collapsing immediately in distress at how many letters are now beyond recovery, with no words to slip into the blank melody slots." I heartily recommend this book about a surgeon working in a pede ward in core Los Angeles.

Elizabeth N
March 10, 2002 - 01:58 pm
My dear Bubble, God bless you and keep you during this terrible time.

robert b. iadeluca
March 10, 2002 - 02:24 pm
Durant continues:--

"At Harappa, a few hundred miles to the north of Mohenjo-daro, four or five superimposed cities were excavated, with hundreds of solidly-built brick houses and shops, ranged along wide streets as well as narrow lanes, and rising in many cases to several stories.

"Among the finds at these sites were household utensils and toilet outfits -- pottery painted and plain, hand-turned and turned on the wheel - terracottas - dice and chess-men - coins older than any previously known - over a thousand seals, most of them engraved, and inscribed in an unknown pictographic script - faience work of excellent quality - stone carving superior to that of the Sumerians - copper weapons and implements - and a copper model of a two-wheeled cart (one of our oldest examples of a wheeled vehicle.)

"Gold and silver bangles, ear-ornaments, necklaces and other jewelry so well finished and so highly polished, according to Sir John Marshall, that they might have come out of a Bond Street jeweler's of today rather than from a prehistoric house of 5,000 years ago."

Houses many stories high? Highly polished jewelry? Wheeled vehicles? 5,000 years ago? In the Orient?

Robby

Malryn (Mal)
March 10, 2002 - 02:41 pm
Did you see the picture of the wheeled cart taken in 1931 and the terra cotta toy cart made around 2750 B.C. near the bottom of the page I linked about Ancient Indian civilizations? I find the similarity amazing. These people were way, way ahead of their time.

Mal

robert b. iadeluca
March 10, 2002 - 03:06 pm
Mahlia (Persian) emailed me to say that she is reading along with you and is enjoying your comments but does not feel up to posting because the "beastly flu attacked for a second time with a vengeance -- more coughing, raw, sore throat, congestion, fever, and lack of energy." She wants you to know that she is enjoying the links and finds "the progress of the posters in understanding the various lands in the ancient world heartening."

We understand and want to her to rest, get well quickly, and return to us.

Robby

robert b. iadeluca
March 10, 2002 - 03:32 pm
Do not (repeat NOT!) miss linking to this series of BEAUTIFUL PHOTOS of the excavations of the older civilization that Durant tells us was found at Mohenjo-daro. Be sure to click onto the small photos so that they will enlarge.

Robby

robert b. iadeluca
March 10, 2002 - 03:40 pm
"Strange to say, the lowest strata of these remains showed a more developed art than the upper layers -- as if even the most ancient deposits were from a civilization already hundreds, perhaps thousands of years old. Some of the implements were of stone, some of copper, some of bronze, suggesting that this Indus culture had arisen in a Chalcolithic Age -- i.e. in a transition from stone to bronze as the material of tools.

"The indications are that Mohenjo-daro had commercial, religious and artistic connections with Sumeria and Babylonia, and that it survived over three thousand years, until the third century before Christ."

A Civilization lasting over three thousand years? How old is the United States? How old is what we call Western Civilization?

Robby

Malryn (Mal)
March 10, 2002 - 04:47 pm
Those same beautiful pictures and more are in the wonderful site to which I linked called AROUND THE INDUS IN 90 SLIDES, Robby. Those civilizations are amazing, aren't they? I wonder what ours will look like in 3000 years?

Mal

Éloïse De Pelteau
March 10, 2002 - 04:59 pm
I have two books of the French version "Histoire de la Civilization" about India and China and I finally can follow Durant, but I find the original version posted here superior. Even if the French version is accurate, it loses its Jesuitesque style in translation.

I looked at every picture Robby. They must have used a digital camera, because those photos are superb.

Westen Civilization seems to be in its infancy as we progress in learning more and more about our Ancient past. The only thing they didn't do is go in space.

dig girl
March 10, 2002 - 05:23 pm
How old is western civilization? How old is the United States?

The earliest signs of man in the United States are from the Clovis Culture people~12,000 BC. At this time we do not know where they came from; there is much debate in this area. There are those who are looking for pre-Clovis signs (sites) since the major find in Chile's Monte Verde of ~ 20,000BC.

This is not a civilization as we think of civilization. These were bands of hunter-gatherers -aka -- big game hunters probably: a big mistake in name as we now think they were doing a lot of scavenging. There are definite signs of hunting tho as there have been found spear points in mammoth/mastadon in Naco, Hereford,Dos Cabesos (all in AZ). There are other sites across the US.

As for civilizations in the United States the oldest known continous community is Hopi--- Orabie on the first Mesa. At this time we do not know when they entered CONUS nor where they came from.

The United States as we know it goes to 1776 right?

robert b. iadeluca
March 10, 2002 - 05:24 pm
I hope that all participants pause each time they arrive at the Heading to read the GREEN quotes. They change periodically and often rapidly depending on where we are in the book..

Robby

robert b. iadeluca
March 10, 2002 - 05:25 pm
Dig Girl:--Do you have any possible answers to Durant's question in Post 666 -- specifically where he says: "Strange to say, the lowest strata of these remains showed a more developed art than the upper layers -- as if even the most ancient deposits were from a civilization already hundreds, perhaps thousands of years old."

How can the upper layer be less developed than the lower layer?

Robby

HubertPaul
March 10, 2002 - 06:40 pm
Robby, I do not want to change the subject, and I hope Dig Girl will answer your question, I am looking forward to that answer myself!

We have seen all these beautiful pictures, please allow me to throw in some thoughts on "pictures" we can only "see in our mind's eye."

Hindus themselves claim that their records and traditions carry them back over a period of 10 000 years, and that back of even this great period of time their people existed and had their successive civilizations. The Veda and the Upanishads have existed thousands of years ago --- beyond the time of recorded history--- and have been handed down from teacher to pupil ever since. It is difficult to find any form of Western philosophy that has not used the Hindu philosophies as a basis---or, at least which has not, perhaps unconsciously, restated the fundamental truths expressed centuries before by some Hindu teacher.

Professor Max Müller and Paul Deussen have testified to the fact that India has been the fountain-head of philosophical thought, and that in the Vedas and the Upanishads may be found references to every philosophical conception that the Western mind has since evolved.

Victor Cousin, the French writer upon philosophical history:"....India contains the whole history of philosophy in a nutshell...."

Sir Monier Williams, in his great work on the Hindu Religions, said: "Indeed, if I may be allowed the anachronism, the Hindus were Spinozites more than two thousand years before the existence of Spinoza; and Evolutionists many centuries before the doctrine of Evolution had been accepted by the scientists of our time, and before any word like ‘Evolution' existed in any language of the world."

And many writers have held that the great Grecian thinker and philosopher, Pythagoras, received his instructions from Hindu teachers upon sojourn in India. True or not, but it is undoubtedly true that the vitality of Grecian philosophical thought was due to Hindu influences.

Neo-Platonism and Christian Gnosticism owe much to India.

dig girl
March 10, 2002 - 07:45 pm
tRobby the Question/Statement: "Strange to say, the lowest strata of these remains showed a more developed art than the upper layers -- as if even the most ancient deposits were from a civilization already hundreds, perhaps thousands of years old."

How can the upper layer be less developed than the lower layer?"

As you have deduced, the further down in the soil you dig the older the material is. The logical answer to the question therfore is:

There was a MUCH older and MORE developed civilization (lower level) which gave way (died) to another community of lesser developement (upper level)

The other consideration has to do with bioturbation---churning of the soil by rodents,tree roots, flood,wind rain,freeze,bulldozers, other man activities etc. . These considerations affect all dig sites. Therefore one has to look for the bioturbation activities. Soil color, texture, make-up (sand,clay etc.) are all noted as one digs. For example: evidence of rodent burrows are drawn on to graphs with the EXACT depth, length,width noted and so forth.

Soil dating is now available and much used but expensive. There are specific departments that send people into the field to get these samples. This new field does not even have a NAME yet---BioGeoEnviroArchaeologist is about as close as we have come to naming the field. LOL! what a handle.

Sorry to have been long winded --hope this helps.

As a total aside, I have been working on a Folsom site in Colorado. All dates (soil and burn) are coming in at 7-9000 BC but all the artifacts indicated FOLSOM @ 10,500-10,000BC we have a problem! Such is archaeology!

robert b. iadeluca
March 11, 2002 - 04:29 am
Hubert says:--"It is difficult to find any form of Western philosophy that has not used the Hindu philosophies as a basis---or, at least which has not, perhaps unconsciously, restated the fundamental truths expressed centuries before by some Hindu teacher."

Once again, as Hubert emphasizes, it becomes evident that all of us here in the Western Civilization have an "oriental heritage."

Thank you, Dig Girl, for giving those possible answers. It makes one to think if the possibility existed that "there was a MUCH older and MORE developed civilization (lower level) which gave way (died) to another community of lesser developement (upper level)." In other words, Mankind does not always progress!

Robby

robert b. iadeluca
March 11, 2002 - 04:44 am
"Among the Indus relics is a peculiar seal, composed of two serpent heads, which was the characteristic symbol of the Nagas. Farther south the land was occupied by a dark-skinned, broad-nosed people whom, without knowing the origin of the word, we call Dravidians. They were already a civilized people when the Aryans broke down upon them. Their adventurous merchants sailed the sea even to Sumeria and Babylon, and their cities knew many refinements and luxuries.

"It was from them, apparently, that the Aryans took their village community and their systems of land-tenure and taxation. To this day the Deccan is still essentially Dravidian in stock and customs, in language, literature and arts. The Aryans poured down upon the Dravidians, the Achaeans and Dorians upon the Cretans and AEgeans, the Germans upon the Romans, the Lombards upon the Italians, the English upon the world.

"Forever the north produces rulers and warriers, the south produces artists and saints, and the meek inherit heaven."

Much meat here! Once again the influence of seafarers. The fact that those in the southern part of india were "dark-skinned, broad-nosed" and already "civilized." Taxation already in existence. The ancient Dravidian customs still in existence. The ever-existing power of the north over the south. Is this, in many ways, the India of today?

Robby

robert b. iadeluca
March 11, 2002 - 05:20 am
Click onto the SERPENT-WORSHIPING NAGAS to learn more about these ancient tribes which still exist in India.

Robby

robert b. iadeluca
March 11, 2002 - 05:24 am
Click onto DRAVIDIANS to read more about this ancient culture in India which some say came from Nubia and Upper Egypt.

Robby

Éloïse De Pelteau
March 11, 2002 - 06:44 am
"Forever the north produces rulers and warriers, the south produces artists and saints, and the meek inherit heaven."

History tells us that nations from north, often barbarous, invade southern nations who have become soft and prosperous but could anyone tell me what Durant means by "the meek inherit heaven" which 'heaven' is he talking about?

Malryn (Mal)
March 11, 2002 - 06:52 am
Mahlia, I sympathize. I've had a similar flu-type illness for nearly three weeks and wonder if it will ever leave.

I remembered a poem I published in the m.e.stubbs poetry journal a while ago and am posting a link to it here. The poet's doctor son travelled in India. The picture on the page is of people bathing in the Ganges River at Varanasi, India. The music is Indian.

TRAIN FROM MOMBAI

Mal

robert b. iadeluca
March 11, 2002 - 06:53 am
One can only guess what was in Durant's mind (perhaps he was being facetious) but I believe he was asking us to compare the traits we see in "northern" people vs "southern" people. Examples might be, for example, northern Italians compared to southern Italians or Canadians vs Puerto Ricans. Who are the "doers?" Who are the "thinkers?" Or is this a stereotype?

Robby

Persian
March 11, 2002 - 07:12 am
ROBBY - Canadians vs Puerto Ricans????????? I'd be more inclined to compare the Canada's English-speaking region of British Columbia with the French speaking region of Quebec, rather than with Puerto Rico.

MAL - my sympathy to you, too. A friend cautioned me last week that this current strain of flu comes in two stages. When you think you are almost well, the second stage arrives with a vengence. Take good care of yourself!

robert b. iadeluca
March 11, 2002 - 07:14 am
Mahlia:--I picked something much further south for comparison.

But it's good to see you are coming out of your flu and becoming feisty enough to post!!

Robby

Bubble
March 11, 2002 - 07:29 am
The first association coming to my mind when reading the word Dravivian is in term of languages since it is my main interest.



Languages are separated as: - a] indo-europeans such as based on latin, germanic, celtic, slav and iranian; - b] Dravidians and semitic( arabic, Hebrew, Maltese, Amharic), Shamitic (Somalic, Afar, Galla) and Kushitic; -c] glutinous such as Basque, Finno Ugrian, Turkish, Mongol, Japanese and Corean, and the Ameridien languages; -d] tonal from Asia such as Chinese, Tibeto-Birman, Thai and Vietnamese; -e] Malay, Polynesian and Khmer; -f] primitive from Oceania (Malaisian, Papu and Arborigenes from Australia); -g] all the African languages.



The four languages from South India are much related and are called Dravidians. They are Tamul, Telugu, Malayalam, Kannara also called Kannada. These languages are similar as French and Italian for someone who studied Latin.

For example the word eye in Tamul is kan, in Malayalam kannu, in Kannada kannu, in Telugu kannu; tooth in Tam. is pal, in M. pallu, in K. hallu, in Telu. pannu; hand in Tam. is kai, in M. kayyu, in K. kai, in Telu. tsheyi. The numbers too are very similar. Bubble

robert b. iadeluca
March 11, 2002 - 07:36 am
That is fascinating, Bubble! I imagine this topic will come up again when we get to the point of discussing the other areas of India. I made a copy of your post for future reference.

Robby

Bubble
March 11, 2002 - 07:37 am
Robby - that comparison would hold only for the northern hemisphere... or maybe it is reversed in the southern?

robert b. iadeluca
March 11, 2002 - 07:40 am
Interesting thought, Bubble. For example, South Africa vs some of the sub-Saharan nations. But then where would Egypt fit into that?

Robby

Malryn (Mal)
March 11, 2002 - 07:43 am
I think Durant's statement "the meek inherit heaven" was an ironic play on what was said in the Bible: "The meek shall inherit the earth" after his statement about the north's producing warriors and rulers.

It seems to me, after living in the South in three Southeastern states in the United States almost as long as I lived in four other states in the North, that there are "doers" and "thinkers" everywhere. The idea that "doers" only live in cold climates is another one of those myths, in my estimation.

What immediately came to my mind were the pyramids in Egypt and South America and advances in Babylonia and the Greek, Roman and Mayan civilizations. I thought also of writers like Dante, Jorge Luis Borges, the Greek philosophers and others.

Somewhere along the line came the idea that people who live in warm climates are lazy do-nothings. The fact is that it's simply not true. I also believe that the notion that privileged people become fat and lazy is also a myth, and I could cite many examples which show that also is not true.

Though it could be possible that people in warmer climates are more peaceful than those in colder ones, I personally think the tradition of war and attack has been passed down through people through centuries. Did you ever think that war might be a tradition in some cultures and civilizations and not in others?



There were two very good shows on Food TV last night about food and meals mentioned in the Bible. The diet of grains, fruit, vegetables, fish and not very much meat in the holy land was actually a very good one. Olive oil was very important for many reasons.

It was pointed out that the Last Supper was actually a seder. It was also pointed out that the Bible reference to honey probably meant a syrup made from dates, since there were not the kinds of plants which attract honeybees.

An orthodox Jewish family allowed film to be made during a seder, and explanation of the food used at Passover was given, as were reasons why Christians eat what they do at Easter. Very old methods of cooking were shown, and all in all these programs were very interesting, especially if one had just read about Judea in Our Oriental Heritage.

Mal

Éloïse De Pelteau
March 11, 2002 - 08:06 am
Robby, I don't see your point in comparing Canadian Indian tribes with Puerto Rican ones but Italians I would understand.

My comparison with North/south was that the white race seems to feel superior because they have always dominated other races in the past. I don't know why but it still seems to apply today. The Northern Hemisphere is more advanced. Could it be that Northern people are more resillient, have more fighting spirit? Is the harsh climate one of the reasons? Or is the skin color more desireable?

Mahlia, Why compare English Canadians vs French Camadians? We all live above the 49th parallel and one race is not dominating the other any more, are they? Western Canadians are different from Eastern Canadians French or English, in the West they live like Americans, In the East we are still a bit 'colonialists'.

I found the link on Dravidians very interesting.

robert b. iadeluca
March 11, 2002 - 08:22 am
"Who were these marauding Aryans? They themselves used the term as meaning noblemen (Sanskrit arya, noble), but perhaps this patriotic derivation is one of those after-thoughts which cast scandalous gleams of humor into philology. Very probably they came from that Caspian region which their Persian cousins called Airyana-vaejo -- 'The Aryan home.'

"About the same time that the Aryan Kassites overran Babylonia, the Vedic Aryans began to enter India. Like the Germans invading Italy, these Aryans were rather immigrants than conquerors. But they brought with them strong physiques, a hearty appetite in both solids and liquids, a ready brutality, a skill and courage in war, which soon gave them the mastery of northern India. They fought with bows and arrows, led by armored warriors in chariots, who wielded battle-axes and hurled spears.

"They were too primitive to be hypocrites. They subjugated India without pretending to elevate it. They wanted land, and pasture for their cattle. Their word for war said nothing about national honor, but simply meant 'a desire for more cows.' Slowly they made their way eastward along the Indus and the Ganges, until all Hindustan was under their control."

Yout thoughts, please?

Robby

Malryn (Mal)
March 11, 2002 - 09:23 am
"The Aryans, or Vedic civilization were a new start in Indian culture. Harappa was more or less a dead end (at least as far as we know); the Aryans adopted almost nothing of Harappan culture. They built no cities, no states, no granaries, and used no writing. Instead they were a warlike people that organized themselves in individual tribal, kinship units, the jana. The jana was ruled over by a war-chief. These tribes spread quickly over northern India and the Deccan. In a process that we do not understand, the basic social unit of Aryan culture, the jana, slowly developed from an organization based on kinship to one based on geography. The jana became a janapada, or nation and the jana-rajya , or tribal kingdom, became the jana-rajyapada, or national kingdom. So powerfully ingrained into Indian culture is the jana-pada , that Indians still define themselves mainly by their territorial origins. All the major territories of modern India, with their separate cultures and separate languages, can be dated back to the early jana-padas of Vedic India."

For more, click the link below.
ARYANS IN ANCIENT INDIA

robert b. iadeluca
March 11, 2002 - 05:35 pm
"Outnumbered by a subject people whom they considered inferior to themselves, the Aryans foresaw that without restrictions on inter-marriage they wouuld soon lose their racial identity. In a century of two they would be assimilated and absorbed.

"The first caste division, therefore, was not by status but by color. It divided long noses from broad noses - Aryans from Nagas and Dravidians. It ws merely the marriage regulation of an endogamous group. In its later profusion of hereditary, racial and occupational devisions, the caste system hardly existed in Vedic times. Among the Aryans themselves, marriage (except of near kin) was free, and status was not defined by birth."

Sound familiar?

Robby

robert b. iadeluca
March 11, 2002 - 05:54 pm
Click onto the origin and progression of ENDOGAMY AND THE CASTE SYSTEM in India.

Robby

Justin
March 11, 2002 - 08:24 pm
Mohenjo-daro people may have been in contact with Sumerians. We are talking about civilizations flourishing four millennia before Augustus and separated by the very forbidding Himalayan Mountains. The Sea of Bengal leads only to China.The Arabian Sea is the only reasonable route to the "land between the rivers". The swamps at the delta of the two rivers must have also been forbidding. In spite of these obstacles, the two civilizations were in touch at some point in time. Seals and other artifacts with Indus valley characteristics have turned up at Kish and date from about 2000 BCE . I wonder what the Sumerians traded that might be found at Mohenjo-daro?

kiwi lady
March 11, 2002 - 10:03 pm
Many of the problems in India today relate back to the caste system. According to a missionary I met , many devout Hindu's are not keen on helping those less fortunate than themselves. They believe the person is being punished for something they have done in a previous life.

The caste system is still alive and well in many parts of India. My DILs parents live and work in India and have many fascinating tales to tell they have travelled widely both in the cities and the countryside. Despite all the problems they are deeply fond of the Indian People.

Carolyn

robert b. iadeluca
March 12, 2002 - 04:55 am
Justin brings up an important fact -- "Mohenjo-daro people may have been in contact with Sumerians.Although we may be examining these Civilizations in the order that Durant presented them to us, they may at times have been in contact with each other and affected each other's culture.

Carolyn (Kiwi Lady) calls our attention to the fact that "many of the problems in India today relate back to the caste system." From time to time we may bring up events or behaviors in today's India that hark back to ancient customs.

Robby

robert b. iadeluca
March 12, 2002 - 05:36 am
"As Vedic India (2000-1000 B.C.) passed into the 'Heroic' age (1000-5000 B.C.) i.e. as India changed from the conditions pictured in the Vedas into those described in the Mahabharata and the Kamayana -- occupations became more specialized and hereditary, and caste devisions were more rigidly defined.

"At the top were the Kshatriyas, or fighters, who held it a sin to die in bed. Even the religious ceremonials were in the early days performed by chieftains or kings. The Brahmans or priests were then mere assistants at the sacrifice.

"But as war gradually gave way to peace, the Brahmans increased in number, wealth and power. As educators of the young, and oral transmitters of the race's history, literature and laws, they were able to recreate the past and form the future in their own image, moulding each generation into greater reverence for the priests, and building for their caste a prestige which would, in later centuries, give them the supreme place in Hindu society.

"Below these ruling minorities were the Vaisyas, merchants and freemen hardly distinct as a caste.

"Finally the Outcastes or Pariahs -- uncoverted native tribes like the Chandalas, war captives, and men reduced to slavery as a punishment. Out of this originally small group of casteless men grew the 40,000,000 'Untouchables' of India today."

Would you folks say that such divisions exist in other nations besides India today? How about our own nation?

Robby

Malryn (Mal)
March 12, 2002 - 06:08 am
In each of the four Varnas are divisions called "Jats". The word "Caste" came from the word Jat. There are several theories about how these Varnas came about. There are religious-mystical theories, biological theories and socio-historical theories. The quote below talks about the religious-mystical theories.

"The religious theories explain how the four Varnas were founded, but they do not explain how the Jats in each Varna or the untouchables were founded. According the Rig Veda, the ancient Hindu book, the primal man - Purush - destroyed himself to create a human society. The different Varnas were created from different parts of his body. The Brahmans were created from his head; the Kshatrias from his hands; the Vaishias from his thighs and the Sudras from his feet. The Varna hierarchy is determined by the descending order of the different organs from which the Varnas were created. Other religious theory claims that the Varnas were created from the body organs of Brahma, who is the creator of the world."
To read more about these theories, click this link. Beginning of the Caste System

Malryn (Mal)
March 12, 2002 - 06:32 am
There is an unwritten caste system in the United States and other Western countries today. I remember hearing about "Boston Brahmans" when I was a kid. These were the rich and the educated. I also remember hearing about "Untouchables". These were poor people. I was taught early about caste systems in my hometown and other parts of New England.

When one is born into a lower level of society, it is often very hard to get out, and the best chance is that a child will grow up and do exactly as his relatives have done; do the same sort of work and have the same sort of life. I've discovered that there exists a "lower class mental attitude" that passes down from relatives to children which is very hard to change.

The solution to this sociological problem, of course, is education. A trouble is that people in lower classes do not know how to go about getting a subsidized or free education through scholarships - if they even get to the point of graduating from high school.

Through various things I've done in my life, I've met some very poor people. Since my brother, sisters and I were born into a poor family, I have made a point of trying to tell people how it is possible to change their situation through education. My brother and I went through a university for him and a college for me because of scholarships. One sister had a scholarship to a university; left to be married to a college professor. The other sister had the opportunity to go to business school. We know it can happen; that moving up from one class to another can be reality. The problem with trying to inform people about this kind of thing is that often they are so disbelieving and have such a mindset that they refuse to listen.

Poor people of color in this country have a very hard time changing their position in society and also believing such a thing is possible. It is with those people I have worked.

Interestingly enough, I was able to tell two people recently some things they did not know about education for their grandhildren. This in spite of the fact that I am currently not able to be out in society very much.

I remember one time in a midwestern state when I helped a woman with information for her teenaged daughter. This woman cleaned houses for a living. Another employer of hers was furious at me for doing what I did. She came to my house and angrily chastised me. She accused me of making her employee refuse to "stay in her place".

I personally think any sort of caste system is very, very wrong and deplore the fact that they exist today.

Mal

robert b. iadeluca
March 12, 2002 - 06:37 am
Mal:--In Post 697 you gave a quote. What was the origin of that quote?

Robby

Malryn (Mal)
March 12, 2002 - 06:40 am
Robby, the quote came from the website to which I linked. It is called "Information on India." I always try to give the source of information I post or post a link to the site where I found it.

Mal

robert b. iadeluca
March 12, 2002 - 06:45 am
An excellent Link, Mal -- and some interesting caste theories, e.g. religious, biological, sociological.

Robby

Malryn (Mal)
March 12, 2002 - 06:45 am
Here is information about the person who researched and wrote the pages found in the website, Information on India.

"Aharon Daniel, was born in Mumbai, India and resides in Israel. As an Indian born who studied there in school, he had some knowledge about India. But his interest in researching about India began in mid 1990s, when he had to write seminar papers for his bachelor degree in Social Sciences. Since, he has been researching, publishing and web publishing about India.



"Aharon holds a bachelor's degree in Social Sciences and a certificate as information consultant."

Éloïse De Pelteau
March 12, 2002 - 07:11 am
Discrimination is a form of caste system. It is unfortunate, but it still exists. There is no getting away from it it seems. In Montreal the outcasts are the homeless, in winter especially where they sleep next to the ventilation systems on the street where there is a Metro, at -20 c. sometimes, sleeping all bundled up, with all their belongings surrounding them.

There is a blind woman that has been begging downtown for the past 10 years. 10 years ago I would have given her about 30 yrs old. She now has a seeing eyed dog and she plays terrible flute, her face twisted and ravaged by years of hardships. I know there are people in the community who take care of the Blind, but she resists the system, I guess. Now after 10 years, she looks like a 60 yr. old.

Some homeless are very young, apparently there are children too. People with AIDS are shunned. People on welfare.

Yes, we have a caste system too. The name is just different....Eloïse

Malryn (Mal)
March 12, 2002 - 07:55 am
SALMAN RUSHDIE INDIA ARTICLE

Malryn (Mal)
March 12, 2002 - 08:09 am

"But caste-like divisions are neither uniquely Indian nor has Indian society been as socially stagnant as commonly believed. In all non-egalitarian societies where wealth and political power were unequally distributed, some form of social inequity appeared and often meant hereditary privileges for the elite and legally (or socially) sanctioned discrimination against those considered lower down in the social hierarchy.



"In fact, caste-like divisions are to be found in the history of most nations - whether in the American continent, or in Africa, Europe or elsewhere in Asia. In some societies, caste-like divisions were relatively simple, in others more complex. For instance, in Eastern Africa some agricultural societies were divided between land-owning and landless tribes (or clans) that eventually took on caste-like characteristics. Priests and warriors enjoyed special privileges in the 15th C. Aztec society of Mexico as did the Samurais (warrior nobles) and priests of medieval Japan.

Notions of purity and defilement were also quite similar in Japanese society and members of society who carried out "unclean" tasks were treated as social outcasts - just as in India. European feudalism provided all manner of hereditary privileges for the knights and landed barons (somewhat akin to India's Rajputs and Thakurs) and amongst the royalty, arranged marriages and dowry were just as common as in India. Discrimination against the artisans was also commonplace throughout Europe, and as late as the 19th century - artisans in Germany had to go through a separate court system to seek legal redress. They were not permitted to appeal to courts that dealt with the affairs of the nobility and the landed gentry. (For instance, Beethoven wrote numerous letters to German judicial authorities pleading that he not be treated as a second-class citizen - that as Germany's pre-eminent composer he deserved better treatment.)"
Quoted from this site:
South Asian History

Malryn (Mal)
March 12, 2002 - 09:18 am
In his A Week on the Concord and Merrimack Rivers written in 1845, I believe, Henry David Thoreau mentions quite a bit about India in the chapter called "Monday". This quote stands out.

"As we have said, there is an orientalism in the most restless pioneer, and the farthest west is but the farthest east."

Ursa Major
March 12, 2002 - 11:50 am
The ideas behind endogamy and the caste system which developed from it are most interesting. It is easy to see both how it developed and the influence it still has in today's world, in our country as well as in India.

On the other hand, I think the "class system" described in early 20th century writings has been almost totally eradicated by education. The availability of the GI Bill supported education made whether your father was a banker or a coal miner irrelevant.

HubertPaul
March 12, 2002 - 11:53 am
Few people in the West realize that the Aryan Hindus and the dominant races of the Western world are descendants of the same stock, and are not separate people, as are Chinese, Japanese, etc. During the period of their emigration, wanderings, re-establishing fixed conditions, etc., which extended over many centuries, the Aryans lost much of their culture , as has always been the case among pioneers from an older land entering into a new land in which they must "begin from the bottom" and build up a new civilization.

From where the Aryans came, historians are undecided, but the legends indicate that they came from some unknown land at the North. Some have supposed that they came from the region of the North Pole, the former condition of which region were quite different from present condition., while others have supposed that they were the survivors of some great nation whose home had been destroyed by some convulsion of nature. When they came, they found the land occupied by dark-skinned aborigines who had been driven there from other lands, by the convulsions of nature, or other forces. And it is interesting to note, that there are nearly, may be, a few million of the descendants of these non-Aryan aborigines still living in parts of India, the Aryans having allowed them to dwell in peace, and who will adhere to the primitive religions of their forefathers of centuries back, their conquerors having respected their beliefs, and having refrained from forcing their own religions upon them.

When the Aryans arrived, confronted with new and trying conditions and environments, they gradually relapsed into a condition of primitive simplicity, the old truths and knowledge passing away and being replaced by traditions, legends, and vague memories of the past teachings transmitted by the old men of the people to their grandchildren and great-grandchildren, and thus being kept alive. But although the greater part of their philosophy was lost, and their religion passed from a condition of subtle metaphysical doctrine back into a condition of primitive, simple religion, still there were some fundamental truths that never were lost to them.

About five thousand years before the Christian era, there began a revival of philosophical speculation and thought, the old knowledge, which had been lost during the centuries of emigration, wandering, and building up of the new civilization. The Hindus claim that this was caused by the Reincarnation of many of the old teachers of the root race. At that time appeared those great thinkers whom we now call "Ancient Hindu Sages," the memory of whom is kept alive in India of to-day by tradition. These men antedated the writing of the Vedas and Upanishads., the ancient and sacred works of the Hindus.

Hope, I am not too far of the topic...

Éloïse De Pelteau
March 12, 2002 - 01:02 pm
Hubert - I liked what you just said and the way you said it very much. One can learn a lot from it. Thanks.

There are unsuspected reasons for not being able to get and education: Hunger, cold, privation, inner city life, lack of intellectual stimulation, language, abuse, despair, discrimination and only one of those can erect an barrier too high to climb.

I never thought that getting an education is easy. The hurdles to overcome them in my childhood were so difficult that now that I am at this point in my life, I say to those who went through what I went through to get their education had to be very strong indeed.

robert b. iadeluca
March 12, 2002 - 02:52 pm
Hubert said:--"When the Aryans arrived, confronted with new and trying conditions and environments, they gradually relapsed into a condition of primitive simplicity."

Maybe this helps to answer the question in an earlier posting as to why, when digging down, one found the more "civilized" culture deeper than the more simple one.

Robby

Alki
March 12, 2002 - 02:59 pm
I follow all of the conversation on the cast system with deep interest. When my husband and I lived in student housing at Washington State University, we heard many stories from our India Indian neighbors about their experiences in America and how they themselves had to "cast off" the concept of cast in the USA. One told of his working in the fields in California, wondering how his friends back "home" would see it as he had overseen agricultural projects in India and never once went near a field. I made friends with a very lovely young girl who came to WSU as a geology major working on her master's degree. She just could not understand the professor's American english, was suffering from culture shock and the endless snow of the area (she was from Calcutta) and was being dropped from the program.

I took charge. I got her admitted to another university on the last day that she had left on her visa. After the interview, I had to find her a place to live and to earn her own way. After scouring the campus bulletin board, I found an ad for a woman to live in a home as a nursemaid. As we drove up to a rather small, simple home in the twilight, her eyes got very large. We stood in front of the house and she said softly-"There are many servants in my father's home-I will be servant in that house. But if I go back to India, my father, who was so against my coming to America, will marry me off to anyone that he wants to". Alright, make up your mind, its now or never, was my answer. I will do it! was her reply and she pick up her suitcase and marched through the snow to the front door. The last that I heard of her, she was a professor at the College of Mines in Montana.

Malryn (Mal)
March 12, 2002 - 03:04 pm
The link below takes you to a very, very interesting site where you'll read about land ownership, for example, and see graphics of such things as figurines which date back 5000 years.

How Indians Lived in Vedic Times

robert b. iadeluca
March 12, 2002 - 03:05 pm
A story that makes us think, Ellen. And I wonder if we are not generalizing when we compare our "class" approach in America with the caste system in India.

Robby

dig girl
March 12, 2002 - 03:13 pm
Hubert said:--"When the Aryans arrived, confronted with new and trying conditions and environments, they gradually relapsed into a condition of primitive simplicity."

ROBBY "Maybe this helps to answer the question in an earlier posting as to why, when digging down, one found the more "civilized" culture deeper than the more simple one."

My bold added to stress "arrived"-- this does not explain the earlier culture "becoming" a more simplified one. When one culture "takes over" or enters another culture the artifacts change --sometimes completely.

Becoming a more "simplified one" may have to do with reduced/limited. resources, warfare, or disease.

New arrivals would bring their "goods" with them and be most likely totally different so the record would show foreign intrusion.

robert b. iadeluca
March 12, 2002 - 03:24 pm
Durant continues:--"How did these Aryan Indians live? At first by war and spoliation, then by herding, tillage and industry. The basic economic and political life of man had remained essentially the same since neolithic days.

"The Indo-Aryans raised cattle, used the cow without considering it sacred, and ate meat when they could afford it, having offered a morsel to priests or gods. They planted barley, but apparently knew nothing of rice in Vedic times.

"The land could not be sold to an outsider, and could be bequeathed only to the family heirs in direct male line.

"Woodworkers, metalworkers, stoneworkers, leatherworkers, ivoryworkers, basketmakers, housepainters, decorators, potters, dyers, fishermen, sailors, hunters, trappers, butchers, confectioners, barbers, shampooers, florists, cooks -- the very list reveals the fullness and variety of Indo-Aryan life."

I am wondering, then -- what is the difference between their lives and ours?

Robby

Justin
March 12, 2002 - 03:26 pm
Prior to the civil rights activities of the 60's the U.S. was saddled with a caste system. Blacks were expected to keep their place out of the mainstream of society. People of various religions were expected to accept constraints on their activities and the uneducated in society were relegated to manual labor jobs. We have not completely solved these problems in the U.S. but the effort of Rosa Parks has not been in vain. We have made gains as a nation and I think we will make more gains as we go along. The underpriveleged of society have learned that our caste system can exist only as long as they allow it to control their attitudes and actions. Laws are now in place and may have always been in place to insure freedom of action and growth to all our citizens. Education is the key to a full life but access to education can be limited to the financially capable. The scholarship route to education is frought with obstacles but it is do-able.

Malryn (Mal)
March 12, 2002 - 03:30 pm
Do you think the native American Indian lives under a kind of caste system?

If you click the link on my Post #712 and scroll down, you'll learn more about how Ancient Indians lived.

Mal

kiwi lady
March 12, 2002 - 05:24 pm
I agree with Eloise. Western Civilization too has its untouchables.

One of the untouchable group is the mentally ill in our society.

Carolyn

Persian
March 12, 2002 - 05:42 pm
I wonder if the manner in which the early immigrants from Ireland and Italy, as well as those from Eastern Europe, could be considered a "caste system" in the USA. I've always been absolutely amazed how people from a small island nation (England) could presume to "conquer" the world and inflict their culture, customs and thinking on regions that had been in existence for thousands of years. Cultural arrogance comes readily to mind, as well as "white supremacy," "hypocrisy," and "sheer historical ignorance."

Justin
March 12, 2002 - 05:46 pm
I am still trying to get a handle on this civilization. I am inclined to break it up into smaller parts but the names of places and groups keep getting in the way. The earliest culture seems to be that at Mysore in 4000 BCE. Another culture appears to have existed at Mohenjo-daro for several thousand years but we know nothing of them other than the Mohenjo-daro site and recognition of similar seals at Sumeria. At Harrapa, just north of M.d. several cities have been excavated. We've seen photos of this excavation on Mal's sites . Four or five cities are superimposed here. The dig in this area suggests a highly developed city life. Archeologists, judging from the condition of the city layers, recognize that in some cases later cities appear to be more primitive than their predecessors. Then our knowledge ends.

Somewhere around 1600, Indo -Aryans move in and take over from the Nagas who worshipped snakes. Some of the Nagas are still around. These Vedic Aryans are related to the Persian Aryans and the Aryan Kassites. The Aryans were essentially farmers who developed a caste system which evolved from marriage laws and economic constraints. This was in the period 2000-1000 BCE. It is referred to as Vedic India. The period that followed from 1000 to 500 BCE is called the "Heroic Age". In this period, caste divisions became more rigid. Occupations become more hereditary. Priests (Brahman) are seen as low born. The priests take over education of the young and over time improve their position in society. This caste game the Aryans play is, in our day, called PYA.

I am sorry about the review. I think I had to write it to understand it.

Justin
March 12, 2002 - 06:15 pm
As Mahlia knows well, there are economic advantages in colonialism. However, judging from what I have seen of the Raj, cultural arrogance was predominant in the British attitude. Cultural arrogance was also evident in the British relationship with most of it's colonies. It was so in China and in Singapore. I visited the international compound at Shanghai in 1945 and saw the difference between the compound and outside streets. The French residential area was similarly distinct at that time. The British overbearing attitude in the American colonies led to 13 unruly communities being taken to task. My ancestor came over here, for what ever reason, in 1723 and I have to believe he was one of the lower castes at the time. He probably spent his last nickle on passage. The family made a little money in the 1800's and lost it in the 1930's. Our current caste depends on education and I lean on every grandchild to go all the way.

Justin
March 12, 2002 - 06:32 pm
Not only do cities fall back below their predecessors in India but the role of women in society also seems to regress with progress. In the Vedic period women could pick a mate, even though she felt better about it when she was stolen. She could study and participate in philosohic disputation. (That's more than women were able to do in the U.S. 80 years ago. Women's suffrage changed that, of course.)

The "heroic age changed all that for women. Remarriage for widows diminished, she was discouaged from mental pursuits and seclusion began. The practice of Sutee increased. This is the practice, I think , in which women are burned alive on their husbands bier. The practice has not entirely disappeared, even today one hears of an occasional case.

robert b. iadeluca
March 12, 2002 - 06:44 pm
Justin:--That was a darn good summary in Post 720 of what we have been reading so far. I understand completely your logic of sometimes having to write something out so that it can be better understood. Obviously some unusual changes occurred back in that era.

I also wonder -- thinking about our examination of previous Civilizations and also thinking about comments here in reference to England -- whether we consider such actions moral or not, hasn't it been in most cases that "might is right?" That "to the victor belongs the spoils?"

Robby

robert b. iadeluca
March 12, 2002 - 06:58 pm
Durant tells us the story of "Draupadi, who married five brothers at once, which indicates the occasional occurrence, in epic days of that strange polyandry -- the marriage of one woman to several men, usually brothers -- which survived in Ceylon until 1859, and still lingers in the mountain villages of Tibet. But polygamy was usually the privilege of the male, who ruled the Aryan household with patriarchal omnipotence. He held the right of ownership over his wives and his children, and might in certain cases sell them or cast them out.

"The ideal woman ws typified in the heroine of the Ramayana -- that faithful Sita who follows and obeys her husband humbly, through every test of fidelity and courage, until her death."

Comments?

Robby

kiwi lady
March 12, 2002 - 11:42 pm
Although I am of English heritage. I am ashamed of the way that England colonised parts of the World. They took by might! I might say that I am at odds with most people in this opinion in my country. However I stand by my opinion and think my forebears were a most arrogant people.

Carolyn

Éloïse De Pelteau
March 13, 2002 - 04:46 am
Carolyn, France did the same thing and colonized parts of Africa and Canada until 'mighty' England took it away from the French and both England and France left behind their language. I am proud of my French heritage but my family is being assimilated into the English culture because three of my girls have married Anglophones. I started it by marrying a man whose mother tongue was English.

Might becomes Right in the long run and every country on earth once was invaded and colonised in their past.

robert b. iadeluca
March 13, 2002 - 04:54 am
Eloise tells us:--"Might becomes Right in the long run."

Is this what we are learning from Story of Civilization in the long run?

Robby

robert b. iadeluca
March 13, 2002 - 05:03 am
Durant tells us about the earlier religions in Ancient India. "Snakes and serpents were divinities -- idols and ideals of virile reproductive power and the sacred Bodhi tree of Buddha's time was a vestige of the mystic but wholesome reverence for the quiet majesty of trees. Naga, the dragon-god, Hanuman the monkey-god, Nandi the divine bull, and the Yakshas or tree-gods passed down into the religion of historic India.

"Since some of these spirits were good and some evil, only great skill in magic could keep the body from being possessed or tortured, in sickness or mania, by one or more of the innumeraable demons tht filled the air. Hence the medley of incanatations in the Atharva-veda, or Book of the Knowledge of Magic. One must recite spells to obtain children, to avoid abortion, to prolong life, to ward off evil, to woo sleep, to destroy or harass enemies."

A reminder that the title of the book we are reading is Our Oriental Heritage. Do any of you folks see any of the above as having been passed down to our current-day thinking?

Robby

Éloïse De Pelteau
March 13, 2002 - 06:06 am
There is a difference, 'right' is not necessarily 'morally right'. What is morally right to me is not necessarily morally right for anybody else.

Might becomes Right in the long run in the manner that North America once belonged to American Indians, but that land has been forcibly acquired by invaders, us, and in the long run has become a good land. American Indians who could never become assimilated by their conquerors are dying out.

Whether our heritage is Oriental or not does not surprise me.

Malryn (Mal)
March 13, 2002 - 06:58 am
In Hindu religion and mythology, the snake is a symbol of both birth and death. According to what I've read, snake worship is still prevalent in parts of India.

The link below takes you to a picture of a metal icon of Lord Shiva. Note the snake around his neck.

Lord Shiva picture

Malryn (Mal)
March 13, 2002 - 07:40 am
According to Russell Thornton, who wrote American Indian Holocaust Survival; A Population History Since 1492, there was an increase in the American Indian population in the 20th century, which appears to be continuing.

It is interesting to note that the "invaders" of what became the United States were all highly civilized nations - France, Spain, England. With a more advanced, superior civilization, there come superior weapons along with a more highly developed intelligence, thus the "might" spoken of here.

Why is it wrong that these three nations did what they did, and why is it somehow bad that their cultures spread in the way they did? If it hadn't been those nations and cultures, it would have been others, wouldn't it? Through reading Our Oriental Heritage we have seen nations and empires fight wars over and over to expand their holdings and territory and spread their culture at the same time. The Persian Empire is a very good example.

Was the spread of that culture bad? Is assimilation bad? I personally don't think so. It seems to me that there are signs today in a world that has become very small that eventually over many, many centuries, we humans will all be "assimilated".

I believe holding on to strong feelings of nationalism can be a very negative factor as far as the world is concerned, while holding on to traditions of one culture or other can be fine and part of the whole world civilization. I see almost no reason why people should be afraid they'll lose their identity if they are influenced and affected by other parts of the world than what they know and call their own.

Sometimes we don't appear able to see the forest for the trees. There are signs and proof that we all came from the same roots in a single world, didn't we? It seems to me that we are headed toward a one world society again, not necessarily one government, but one world, and I wonder if that isn't what nature intended.

Durant tells us that the first principle of Cyrus's policy "was that the various peoples of his empire should be left free in their religious worship and beliefs." Cyrus was around a long, long time ago, yet this principle of statesmanship was well understood by him. We all might well take a page from his book and accept the idea that a kind of world assimilation is exactly where we're going and must go if this old world is to survive.

Mal

Malryn (Mal)
March 13, 2002 - 08:34 am

Picture: Painted leather puppet of Hanuman, the Monkey God

Malryn (Mal)
March 13, 2002 - 08:45 am

Picture: Nandi Bull sculpture at Mysore

Éloïse De Pelteau
March 13, 2002 - 08:45 am
Mal I agree with you entirely that assimilation is not only desireable but necessary if we are to see progress in civilization.

Who said "Why is it wrong that these three nations did what they did, and why is it somehow bad that their cultures spread in the way they did?" and who said: "Was the spread of that culture bad? Is assimilation bad?" I don't remember anyone saying that.

Perhaps Indians are increasing, but they probably are in the mainstream of our modern cities. I never see them except that I 'hear' about them in our newspapers and they live on a very small reservation near Montreal. How many Native Indians are there in our Canadian population? Very few.

Malryn (Mal)
March 13, 2002 - 08:58 am
Eloise, those were rhetorical questions, not quotes.

Mal

Malryn (Mal)
March 13, 2002 - 09:17 am
Click HERE to see a table of statistics about the registered Canadian Indian population in 1996.

According to that Census Table there were 44,135 Indians registered under the Indian Act in the Province of Quebec, 90,540 registered in Ontario, and 93,835 registered in British Columbia, these Indians living on or off the reserve at that time. The Indian population in other provinces can also be found on this table.

robert b. iadeluca
March 13, 2002 - 10:51 am
Mal:--That photo of the Nandi divine bull in your Link is magnficent.!

Robby

robert b. iadeluca
March 13, 2002 - 11:04 am
Click onto some examples of the VEDAS, the Invocations.

Robby

robert b. iadeluca
March 13, 2002 - 11:29 am
"The most popular figure in the pantheon of gods was Indra, wielder of thunder and storm. Indra brought to the Indo-Aryans that precious rain which seemed to them even more vital than the sun. They made him the greatest of the gods, invoked the aid of his thunderbolts in their battles, and pictured him enviously as a gigantic hero feasting on bulls by the hundred, and lapping up lakes of wine.

"His favorite enemy was Krishna, who in the Vedas was as yet only the local god of the Krishna tribe. Vishnu, the sun who covered the earth with his strides, was also a subordinate god, unaware that the future belonged to him and to Krishna, his avatar.

"These gods are human in figure, in motive, almost in ignorance. One of them, besieged by prayers, ponders what he should give his devotee. 'This is what I will do -- no, not that. I will give him a cow -- or shall it be a horse?' Some of them, however, rose in later Vedic days to a majestic moral significance."

Do you folks see any difference between the gods that developed in India as compared to the gods in the other Civilizations we visited? Or perhaps similarities?

Robby

HubertPaul
March 13, 2002 - 12:39 pm
For anyone to write intelligently about India, it has to include the subject of Hindu Philosophy or Religion, and it is necessary that he or she must be in sympathy with the Hindu mind and soul--- not necessarily a believer in their religion. This is true regarding the teachings and beliefs of any people. Many of these English attempts to interpret the Hindu Philosophies have been made by people who have lived in India as Christian-missionaries, and whose duty it has been to discredit the native beliefs in the minds of the Hindu people in hope of winning them over to the creed and belief of the missionaries.

To the Hindu mind nothing comes from nothing--everything that IS is either an eternal, or else a form or manifestation or phase of some eternal thing. The miracle of creating something from nothing is absolutely incomprehensible and unthinkable to the Hindu's mind. Then again, to the Hindu mind, a mortal thing can never become immortal by any means. An immortal thing must always have been immortal, or else it never can be so To him Eternity must exist on both sides of the Now, in fact the Now is but a point in Eternity. Thus the Hindu is unable to accept the teachings of immortality for the soul, unless previous immortality be conceded to it. He can not conceive of any power "creating" a soul from nothing, and then bestowing immortality upon it for eternity.

The tendency of the Hindu mind is as much "one-sided" as that of the Western world--the one leads to the "I Am" side, the other places entire dependence upon the "I Do" phase. To the Western world the Physical is the dominant phase--to the East the Metaphysical holds the lead. It has often be stated that the greatest progress in the future must come from a combining of the methods of East and West, the Activity of the West being added to the Thought of the East, thus inspiring the old lands into new activities and energy; while to the Western activity must be added the spirituality and "soul-knowledge" of the East for a proper balance. ......Have we totally lost our Oriental Heritage....?

The Ancient Hindu Sages held that Pure Reason must convince any philosophical mind that there must be Something Real and Substantial under and behind the Phenomenal Universe, else the latter could not exist even in appearance.

P.S. These wise men foresaw the rise of dogmatic religious teachings, or theology, fostered and nurtured by a priesthood which would profit thereby, the end being that the masses would have borne upon them a mass of dogma and so-called "authoritative" teachings, ceremonies, ritual and creeds, utterly foreign to the essence of the true faith, and which would end by smothering true religious philosophy by the cover of ecclesiasticism.......................So what else is new.......??

robert b. iadeluca
March 13, 2002 - 12:52 pm
Hubert says:--"The tendency of the Hindu mind is as much "one-sided" as that of the Western world--the one leads to the "I Am" side, the other places entire dependence upon the "I Do" phase. To the Western world the Physical is the dominant phase--to the East the Metaphysical holds the lead. It has often been stated that the greatest progress in the future must come from a combining of the methods of East and West, the Activity of the West being added to the Thought of the East."

Much food for thought, Hubert. What do the rest of you folks think? In our Western world, is there too much "doing" and too little "thinking?" Do we need a greater balance? We have only just begun to examine India and are not yet even at the point of examining Hindus, but do we have much to learn from the Oriental philosophy of Ancient India?

Robby

Malryn (Mal)
March 13, 2002 - 03:22 pm
"Hinduism differs from Christianity and other Western religions in that it does not have a single founder, a specific theological system, a single system of morality, or a central religious organization. It consists of 'thousands of different religious groups that have evolved in India since 1500 BCE.'"



"Vaishnavaism: which generally regards Vishnu as the ultimate deity
Shivaism: which generally regards Shiva as the ultimate deity.



"Hindus believe in the repetitious Transmigration of the Soul. This is the transfer of one's soul after death into another body. This produces a continuing cycle of birth, life, death and rebirth through their many lifetimes. It is called samsara. Karma is the accumulated sum of ones good and bad deeds. Karma determines how you will live your next life. Through pure acts, thoughts and devotion, one can be reborn at a higher level. Eventually, one can escape samsara and achieve enlightenment. Bad deeds can cause a person to be reborn as a lower level, or even as an animal. The unequal distribution of wealth, prestige, suffering are thus seen as natural consequences for one's previous acts, both in this life and in previous lives."
Hinduism is the world's third largest religion. You'll find more about Hinduism if you click the link below.

Hinduism

robert b. iadeluca
March 13, 2002 - 03:45 pm
A friendly reminder that while the topic of Hinduism is certainly related to India, Durant has not yet arrived at that point. We are still discussing Ancient India.

Robby

Malryn (Mal)
March 13, 2002 - 03:52 pm
Durant says on Page 403:
"There is one value of the Vedas to us, that through them we see religion in the making, and can follow the birth, growth and death of gods and beliefs from animism to philosophic pantheism, and from the superstition of the Atharva-veda to the sublime monism of the Upanishads."

robert b. iadeluca
March 13, 2002 - 04:02 pm
"The views indicating that the Creator is one with his creation, and all things, all forms of life, are one was not yet in Vedic days a part of the popular creed. The Indo-Aryans, like the Aryans of Persia, accepted a simple belief in personal immortality. After death the soul entered into eternal punishment or happiness. It was thrust by Varuna into a dark abyss, half Hades and half hell, or was raised by Yama into a heaven where every earthly joy was made endless and complete.

"In the earlier Vedic religion vestiges of human sacrifice occurred as at the outset of almost every civilization. Again as in Persia, the horse was sometimes burnt as an offering to the gods. The strangest ritual of all was the Ashvamedha, or Sacrifice of the Horse, in which the queen of the tribe seems to have copulated with the sacred horse after it had been killed. The usual offering was a libation of soma juice and the pouring of liquid butter into the fire. The sacrifice was conceived for the most part in magical terms. If it were properly performed it would win its reward, regardless of the moral deserts of the worshiper.

"The priests charged heavily for helping the pious in the ever more complicated ritual of sacrifice. If no fee was at hand, the priest refused to recite the necessary formulas. His payment had to come before that of the god."

Any comments about this primitive religion and the behavior of the priests?

Robby

Malryn (Mal)
March 13, 2002 - 04:21 pm
The Indo-Aryan belief seems to be very similar to that in Ancient Persia, doesn't it? It sounds as if the behavior of the priests was similar to that in Egypt and Persia to me.

Below is a link to a picture of a copy of an Indian sculpture of the god, Indra. The copy is made by Indian artists.

Sitting Indra

Mal

Justin
March 13, 2002 - 04:27 pm
It is easy to generalize about the characteristcs of a population, both east and west. There are so many facets to examine in each that generalization seems trivial in the end. However, Hubert makes a nice argument positing a difference between Hindu concepts and western religious concepts. I am sure there are differences and we are going to discover, with his help, and that of Durant and others, some of those differences when we come to Hinduism. I am looking forward to it. It is nice to know, Hubert, there is someone around who has looked at Hinduism in the past and can comment upon the practice.

Justin
March 13, 2002 - 05:45 pm
It is incredible what people will do to offset their fears of the unknown. In Vedic practice a queen, a woman, copulates with a dead horse, and is burned alive on her husband's bier. The motives of the priesthood are little different from those of previous societies and very similar to contemporary motives. They want to grow fat and comfortable in the service of God. The Vedic priesthood seems to have had a wrinkle that others did not have. If they thought the fee for service was inadequate, the benefits of the sacrifice were reversed. Almost every occasion of life required sacrifice and the aid of the priesthood in carrying it out.

HubertPaul
March 13, 2002 - 09:38 pm
Robert, re. your post # 739: The most popular figure in the pantheon of gods was Indra,.........and Mal's reference to Durant's page 403 in her post #744........

Well, read my following post, in particular the second paragraph......

Hindu philosophers, thousands of years before Christianity, asked the ultimate question, such as: "What is there that will still exist though there be no universe, no heavens, no gods, no anything." The answer agreed upon by the sages being "Infinite Essential Space." a reality that could not be thought away, but an Actual Reality- an Absolute Substantial Reality from which all Things were manifestations, emanations, expressions, or thoughts. They styled this Ultimate Reality by the Sanscrit word "TAT", from which the English word "THAT" is derived---a pronoun referring to something supposed to be understood---in this case implying no qualities, attributes or name They thought of Infinite Essential Space as a NO-Thing, but not as Nothing.(THAT, the Hindu idea of the Ultimate Reality behind the Phenomenal Universe, later referred to as "Brahman")

But...............in India, as in all times and lands, the growth of organized churches and priesthoods having invariably been accompanied by a decrease in the philosophical freedom and clearness of thought, and a perversion of the original teachings of the religion in question. The intentions of the ancients sages was to establish a co-ordinate branch of thought---one founded on Pure Reason rather than on Faith and Authority---one which would keep pure the teachings, even when ecclesiasticism would descend upon the Hindu Teachings, from time to time.

From time to time the religious teachers and leaders would become more and more orthodox, and ritual, form, ceremonies and creeds would cause the people to forget the Ancient Wisdom., Gods, demi-gods and supernatural creatures and beings of all kinds would take the place of THAT in the minds of the people, and THAT would appear only as a shadowy and nebulous background to the personification of Deity, and the numerous Avatars or Incarnations of the Divine.

.

Justin
March 13, 2002 - 10:56 pm
Beginning with the early Vedic period and growing through all the Vedas is what we think of today as Hinduism. The scripture of Hindu is comprised of all the Vedas, the Brahmanas, The Aranyakas, The Upanishads, the Laws of Manu, The Bhagavat-Gita, and the epics:Ramayana and Mahabharata.Scripture is probably a misnomer for these works are meant to be sung or spoken aloud as poetic couplets with four line stanza's. Footnotes in Durant tell us that pious Hindus believe every word of it to be divinely inspired and tell us that the great God Brahma wrote it with his own hand. Since the material ranges in age from 6000BCE to 1000BCE, the character of the concepts must have changed many times.

robert b. iadeluca
March 14, 2002 - 04:52 am
Please note the change in the GREEN quotes above. The purpose of my changing these quotes periodically is

1 - To help those who do not have the benefit of the book in front of them so they can see where we are.

2 - To keep us together as we discuss our sub-topic so that we do not move ahead of what we are currently discussing or stray off topic. As seen above, the current sub-topic is LITERATURE.

Robby

robert b. iadeluca
March 14, 2002 - 04:59 am
Durant tells us:--"We feel for a moment a strange sense of cultural continuity across great stretches of time and space when we observe the similarity -- in Sanskrit, Greek, Latin and English -- of the numerals, the family terms, and those insinuating little words that, by some oversight of the moralists, have been called the copulative verb.

"It is quite unlikely that this ancient tongue, which Sir William Jones pronounced 'more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either,' should have been the spoken language of the Aryan invaders. What that speech was we do not know. We can only presume that it was a near relative of the early Persian dialect in which the Avesta was composed."

Durant points out that the spoken language of the Aryans may have been different from the written language. Any examples here where spoken English is different from written English?

Robby

Éloïse De Pelteau
March 14, 2002 - 06:56 am
"Durant tells us:--"We feel for a moment a strange sense of cultural continuity across great stretches of time and space when we observe the similarity -- in Sanskrit, Greek, Latin and English -- of the numerals, the family terms, and those insinuating little words that, by some oversight of the moralists, have been called the copulative verb."

The French version is so weak compared to the original by Durant. The translator did not have a thorough grasp of English, significant words are added to the original such as "en sanscrit, en grec, en latin, en anglais et en français". He added 'français'. The translator took liberties with some meanings and clearly did not understand others. Even I detected gross errors in grammar and translation of meaning.

In historical works of the magnitude of Story of Civilization, only expert translators should attempt it, otherwise the profoundity of the whole work is not only diluted, but greatly diminished.

Malryn (Mal)
March 14, 2002 - 07:00 am

SANSKRIT SCRIPT

There is a good deal about Sanskrit on the web, including Sanskrit dictionaries, which, unfortunately, I can't access right now.

"Though" and "Tough" are only two examples of English words which are written differently from how they are pronounced. There are many, as you know. I should think English would be hard to learn for this very reason.

I wish Bubble could come in and tell us something about this language because she's so knowledgeable about languages. Her uncle is visiting from Australia, and she's expecting more company for Passover.

I had no idea that many words in English are similar to Sanskrit. The footnote on page 406 reveals some of the likenesses.

Mal

Malryn (Mal)
March 14, 2002 - 07:18 am
Click the link below to see a glossary of Sanskrit terms. This is a most interesting site. I wish I'd known about it when I was reading a book about India recently.

Sanskrit Glossary

Malryn (Mal)
March 14, 2002 - 07:32 am
The quote below comes from HERE.

"What the great Rishis of ancient India proclaimed in the Vedas were not merely mystic revelations of what they saw in their intuitive consciousness, but Truths confirmed by discoveries in the field of modern science. Knowledge of Mathematics is found in the Rig Veda. The algorithm for circling the square - needed for making the spoked wheel - is given in Baudhayana Shulba Sutra. According to American Mathematician Seidenberg, the elements of ancient geometry found in Egypt and Babylonia system stem from a ritual system of the kind found in Shulba Sutras. Newton's theory of gravity has been described in the Yajur Veda (33.43). The principle of blood circulation made known by Harvey in Europe in the 16th Century finds a place in Brihadaranyaka Upanishad which describes why heart is called 'Hridaya' - 'Hri' - that which draws blood, 'da' - that which gives back the blood and 'ya' - that which controls. Renowned American Professor, Carl Sagan points out that the truths discovered by Western Science so far are astoundingly in keeping with the text of the Vedas."

Malryn (Mal)
March 14, 2002 - 08:27 am
After you click the link and the page comes up, scroll down to see one of the Ashoka pillars and a slab of inscripted marble.
Ashoka Pillar

robert b. iadeluca
March 14, 2002 - 09:43 am
Eloise:--Your comments about the translation of Durant into French are enlightening. I remember during our 13-month discussion of deTocqueville's "Democracy in America," how you were able to help us because you were reading it in the original French.

Robby

robert b. iadeluca
March 14, 2002 - 09:48 am
Durant continues:--"The language of the people in the Vedic age was not one but many. Each tribe had its own Aryan dialect. India has never had one language."

Any thoughts here about other nations which have "never had one language?"

Robby

Patrick Bruyere
March 14, 2002 - 11:55 am
When the American troops first landed in Africa in 1942, there were many cultural and lanquage differences we had to get accustomed to.

  There were so many different Arabian dialects that the Moroccans, Algerians and Tunisians had difficulties in communications in their own native lanquages among the different tribes in northern Africa, and used French as a second lanquage, as they were all French Colonies.

  As I was bi-linqual, I got along very well with the Arabs, the Sengelese, the French Foreign Legion and the civilians.

Pat

robert b. iadeluca
March 14, 2002 - 12:07 pm
Thank you, Pat, for that excellent example.

Robby

Malryn (Mal)
March 14, 2002 - 02:48 pm
Even closer to home: When I was a sophomore in high school years ago, the aunt who raised me took me on a trip to Quebec City in the Province of Quebec. She drove us there from Massachusetts. When we crossed the border between Maine and Canada and finally got through the woods to a place where there were a few houses, we saw a roadside stand and stopped because we were hungry. The woman behind the counter spoke only French. My aunt spoke only English. The woman's French was hard to understand because French in rural Quebec was not the Parisian French I was studying in high school, but I was able to order us some food and converse with the woman. When we left Quebec City and went on to Montreal, it was different on the road because we found several people who spoke English at the time.

Mal

robert b. iadeluca
March 14, 2002 - 07:58 pm
Durant tells us that "the Rig-veda is a kind of religious anthology, composed of 1028 hymns, or psalms of praise, to the various objects of Indo-Aryan worship -- sun, moon, sky, stars, wind, rain, fire, dawn, earth, etc.

"Most of the hymns are matter-of-fact petitions for herds, crops, and longevity. A small minority of them rise to the level of literature. A few of them reach to the eloquence and beauty of the Psalms.

"Some of them are simple and natural poetry, like the unaffected wonder of a child. One hymn marvels that white milk should come from red cows. Another cannot understand why the sun, once it begins to descend, does not fall precipitately to the earth. Another inquires how 'the sparkling waters of all rivers flow into one ocean without ever filling it.'"

Come on now! Haven't some of you wondered about some of those things yourself?

Robby

Traude
March 14, 2002 - 08:26 pm
The Sanskrit discussion is interesting. I don't know of course how deeply into the linguistic aspects we can delve before going too far afield. But if I remember correctly, there is the Sanskrit language, and there is Sanskrit literature. As for the former, Sanskrit and Vedic are both dialects of the Old Indic speech, which existed also in many nonliterary vernacular dialects.

Vedic literature (its components have already been mentioned) is religious, and both the lyric and legendary forms are used in prayer and ritual. By contrast, Sanskrit literature is secular, with rare exceptions.

Justin
March 15, 2002 - 12:17 am
Traude: Every once in a while I think I have a handle on Indian History then someone like Traude comes along and says some thing that makes me think I don't understand this at all. Vedic as I understand it is the period from 2000 to 1000 BCE. The Vedas composed in this period as well as the later Heroic Age were sung or recited. It was not until the third century that the vedas were reduced to writing in sanscrit. Now when you say Vedic literature tends to be religious and sanscrit to be secular, You lose me. Can you put me on the right track again? Which Vedas are Vedic and which are sanscrit?

Bubble
March 15, 2002 - 01:35 am
Fonetiks.org: The Online Language Laboratory -
http://www.fonetiks.org/
Students of English can hear the accents of American, British, Australian, Canadian, Irish, Scottish, and Welsh speakers.



We were asked about same language, how different it can be?
I hope to be more active next week.
Bubble

robert b. iadeluca
March 15, 2002 - 05:10 am
Durant quotes Schopenhauer who said"In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life. It will be the solace of my death."

Durant continues:--"Here, excepting the moral fragments of Ptah-hotep, are the oldest extant philosophy and psychology of our race -- the surprisingly subtle and patient effort of man to understand the mind and the world, and their relation."

Over the centuries numerous wise contemplations have been shared, from Ancient Greece until almost the present day -- yet both Schopenhauer and Durant are suggesting to us that none of the remarks of later scholars were as "beneficial and elevating" as those of the Upanishads.

Perhaps we here in this forum might benefit by pausing to examine them a bit more in detail.

Robby

Éloïse De Pelteau
March 15, 2002 - 05:34 am
If you have a musical ear, you can pick up an accent or dialect easily. French regional accents are numerous, but the Parisian accent is the one I love best and I speak it happily whenever I am in Paris and love to hear myself speak as much as they do.

robert b. iadeluca
March 15, 2002 - 05:54 am
"In the Upanishads there are one hundred and eight of these discourses, composed by various saints and sages between 800 and 500 B.C. They represent not a consistent system of philosophy, but the opinions, apercus and lessons of many men, in whom philosophy and religion were still fused in the attempt to understand -- and reverently unite with -- the simple and essential reality underlying the superficial multiplicity of things.

"They are full of absurdities and contradictions, and occasionally they anticipate all the wind of Hegelian verbiage. Sometimes they present formulas as weird as that of Tom Sawyer for curing warts. Sometimes they impresss us as the profoundest thinking in the history of philosophy."

Let us approach the Upanishads slowly and carefully for fear that we might miss something applicable to our own personal lives.

Robby

Traude
March 15, 2002 - 07:57 am
Justin, from a seminar I took a lifetime ago I have some recollections but can lay no claim to the accuracy of what I recall. After all, it has been said (I believe by Marie Baroness von Ebner Eschenbach, 1830-1916, in her "Aphorismen") "What we know is the sum total of what we've learned and of what we have forgotten"=

Sanskrit literature may be divided into the Vedic period (c. 1500 BC - 200 BC)- when the Vedic form of Sanskrit was in use- and the Sanskrit period (200 BC - AD 1100), when classical Sanskrit had developed from Vedic. Vedic literature consists of the Vedas, the Brahmanas and the Upanishads, as has been mentioned.

In Sanskrit epics like the Mababharata and the Ramayana, didactic, lyric and dramatic forms far beyond earlier ones were developed, and for more purely literary, aesthetic or moral purposes. Furthermore, except for the Mahabharata and the Puranas, the authors of Sanskrit literature are specific persons, more or less well known, whereas the writings of the Vedic period go back either to families of poets or to religious schools. There is also a difference in form and style between classical Sanskrit literature and that of the Vedas.

The seminar in question involved a far-ranging, eye-opening study of "West-östlicher Diwan", a collection of poetry by Goethe which compares the likeness of western and oriental symbols.

Malryn (Mal)
March 15, 2002 - 09:00 am
I found it so interesting that the Soma plant was mentioned many times in the Veda verses that I did a little research on it.

Many scholars believe that the Soma referred to in the Vedas is the Amanita muscaria mushroom. The Amanita muscaria mushroom produces hallucinations when ingested. It has occurred to me that the writers of the Vedas felt they could only reach a level of deep thinking when they had taken a mind-altering drug. Remember Timothy Leary and LSD?

There is not complete agreement that the Amanita muscaria mushroom was the Soma referred to in the Vedas. Traces of cannabis, Ephedra and other hallucinogens have been found in pottery discovered by archaeologists.

The Upanishads apparently took the verses of the Vedas and interpreted them one by one. Yajnavkya taught the "neti-neti". Neti-neti means that truth can be found only through the negation of all conscious thoughts about it.

In the Mundaka Upanishad, there exists the "ego" and the "Self". It is stated that "The Lord of Love is the one Self of all. He is detached work, spirtual wisdom and immortality."

There seems to be a sort of transcendence here from the physical (ego) to the innermost Self, the Lord within all people.

Did the mysticism of the Vedas and the Upanishads come about through the use of drugs? If so, are drugs used today in India to produce the state where the innermost Self transcends the physical one? Isn't that what is supposed to happen with Yoga meditation?

Mal

Traude
March 15, 2002 - 01:16 pm
Mal,

that is an intriguing message. In the third par. from the end of your post, you mention the Mundaka Upanishad. Not having the text available, I am baffled by the distinction in said text between "ego" and "self". Since "self" IS the "ego", what is the point of the Mundaka, I wonder ? Is this possibly attritubtable to a translator's misunderstanding ?



The the first two questions in the LAST par. of your post are unanswerable, IMHO. As for the third question : yes. To the limited extent that I understand it, yoga is an effective, magnificent, wondrous way of transporting oneself into a realm that transcends all physical needs and wants: in fact, ansana - listed in the Sanskrit dictionary you helpfully provided by link, is a (doable) yoga position.

Robby, regarding the last portion of the questions in green, please tell us what you want us to do next. Comment on Durant's thought that "such a theory of life and death will not please Western man whose religion ---- etc." ? Should religion have been 'religionS" and were ALL Western men included ?

I have just chanced upon a quote from Voltaire which may be appropriate in this context :

Quand on a tout perdu, que l'on a plus d'éspoir

La vie est une opprobre et la mort un devoir.

(Note that the French words rhyme !) = freely translated : When one has lost everything, and there is no more hope, Life is an approbrium and death a duty.

Traude
March 15, 2002 - 01:54 pm
A subsequent amendment to my message did NOT go through and I apologize for its deficiencies. I also meant to ask Robby whether we were to briefly 'look at' Schopenhauer and Kant.

Traude
March 15, 2002 - 02:05 pm
That was, of course, a typo; the word is "opprobrium". Sorry

Malryn (Mal)
March 15, 2002 - 02:31 pm
Traude, in the Mundaka Upanishad, parts of which I found on the web, the innermost Self is what the Lord of Love is called. That Self, it goes on to say, is found in every human.

I want to say here that I have great admiration for Eloise, Bubble and Traude who express their thoughts so very, very well in languages that are not their native tongue. I wish I had that knowledge and capability. Perhaps one day I'll have the money to take online classes in the languages I studied so long ago, or at least be able to pay for downloading the programs for two foreign language dictionaries.

Mal

Malryn (Mal)
March 15, 2002 - 02:38 pm
A link to part of the Mundaka Upanishad verses.

Mundaka Upanishad

Éloïse De Pelteau
March 15, 2002 - 02:53 pm
Thank you Mal for that accolade. As you know, I admire your command of English very highly and learn from you.

Malryn (Mal)
March 15, 2002 - 03:32 pm
I meant every word, Eloise.



Traude, Durant says on Page 414:

"....through the ascetic elimination of all personal desires one may cease to be an individual fragment, unite himself in supreme bliss with the Soul of the World, and so escape rebirth."
Durant goes on to say:

"It is an abstruse heaven, however, that Yajnavalkya promises the devotee, for in it there will be no individual consciousness, there will only be absorption into Being, the reunion of the temporarily separated part with the Whole."
Yajnavalkya says,

"As flowing rivers disappear in the sea, losing their name and form, thus a wise man, freed from name and form, goes to the divine person who is beyond all."
To me this sounds something like Nirvana which is the No-Thing mentioned here before, I believe. Either that, or I read it in one of my searches. Western man's ideas are imbued with individualism, and giving up that individualism to achieve perfection no doubt would not appeal to many here in the West.

Mal

Traude
March 15, 2002 - 05:03 pm
As I said, Mal, the only thing I found puzzling in # 771 was the statement about the "ego" and (sic) "the self", specifically the "and" ---- simply because "ego" and "self" are synonymous. You have to forgive me for being fastidious, but I was trained to pay attention to each and every word.

And I was referring to Robby's last questions in green concerning the theory of life and death. And the rugged idividualism of Western man is nowhere more pronounced than in this country. Hence my earlier question.

Malryn (Mal)
March 15, 2002 - 05:32 pm
Traude, Durant says on pages 412 abd 413:

"What the seeker seeks is Atman, the Self of all selves, the Soul of all souls, the immaterial, formless Absolute in which we bathe ourselves when we forget ourselves."
The Mundaka Upanishad calls the outer, physical self "the ego" and the innermost self, "the Self".

Mal

Justin
March 15, 2002 - 05:36 pm
Mal; If you will put your address on my email I will send you a couple of dictionaries- one French- English and one German- English. They are spares for me and you are welcome to them.

Justin
March 15, 2002 - 05:50 pm
Traude: The Mundaka Upanishad Part three, first stanza deals with this duality of ego and self, struggling to become unitive.

Like two golden birds perched on the selfsame tree.

Intimate friends, the ego and the self,

Dwell in the same body...

I think, to understand this, one must get past modern definitions for ego and self and try to discover the meaning and intent of the words in Upanishad language. It looks to me like we are dealing with a wholly new concept that just happens to use familiar words.

Justin
March 15, 2002 - 05:59 pm
Traude: Many thanks for your explanation separating Vedic Sanscrit from Classical Sanscrit. I have a copy of Ramayana as retold by Aubrey Menen. The couplets are redone in modern prose and make a very pleasant little tale. The introduction explains that the work was started in about 1000 BCE by Valmiki in Vedic sanscrit. It was reduced to it's present form in 200 BCE in classical sanscrit, I presume.

robert b. iadeluca
March 15, 2002 - 06:34 pm
Traude, you say:--"And I was referring to Robby's last questions in green concerning the theory of life and death."

Those items in GREEN, Traude, are not questions of mine but quotes from Durant. You and everyone here are encouraged to comment any time about those quotes. My thought is that they might stimulate your thinking.

Robby

robert b. iadeluca
March 15, 2002 - 06:37 pm
According to Durant:--"The theme of the Upanishads is all the mystery of this unintelligible world. 'Whence are we born? Where do we live? Whither do we go?'

Please compare these questions with the questions in the Heading above!!

Robby

robert b. iadeluca
March 15, 2002 - 06:44 pm
Durant continues:--"India has had more than her share of men who wanted 'not millions, but answers to their questions.' In the Maitri Upanishad we read of a king abandoning his kingdom and going into the forest to practice austerities, clear his mind for understanding, and solve the riddle of the universe

"After a thousand days of the king's penances a sage, 'knower of the soul,' came to him. 'You are the one who knows its true nature,' says the king. 'Do you tell us.' 'Choose other desires,' warns the sage. But the king insists -- and in a passage that must have seemed Schopenhauerian to Schopenhauer, he voices that revulsion against life, that fear of being reborn, which runs darkly through all Hindu thought."

Robby

robert b. iadeluca
March 15, 2002 - 07:16 pm
FIRST LESSON OF THE UPANISHADS

The inadequacy of the intellect.

"How can this feeble brain ever hope to understand the complex immensity of which it is so transitory a fragment? In the presence of that silent reality, which supports all appearances, and wells up in all consciousness, we need some other organ of perception and understanding than these senses and this reason.

"'Let a Brahman renounce learning and become as a child. Let him not seek after many words, for that is mere weariness of tongue.' The highest understanding is intuition, the inward seeing of the mind. Man looks outward, not inward into himself. Some wise man, however, with his eyes closed and wishing for immortlity, saw the self behind.

"If, on looking inward, a man finds nothing at all, that may only prove the accuracy of his introspection, for no man need expect to find the eternal in himself. Before that inner reality can be felt, one has to wash away from himself all evil doing and thinking.

"What the seeker seeks is Atman, the Self of all selves, the Soul of all souls, the immaterial, formless Absolute in which we bathe ourselves when we forget ourselves."

Haven't most of us, in the silence of our own selves, thought these thoughts and asked these questions? Your comments, please?

Robby

Malryn (Mal)
March 15, 2002 - 08:46 pm
Just strolling by after a very pleasant hour or two. I'm happy! Whaddaya know!

I have spent almost too many years looking inward to my self, my real, inner self I never show to anyone but me.

After going through layers of bravado, I found mistakes, missteps and "I'm weak, fallible, frail, inadequate and terrible and never will accomplish anything". Then I came to a place where I was brilliantly aware that I had talent, strength and intellect in me, and knew if I worked hard I'd find some sort of satisfaction.

After probing and probing through that realization, I came to a place where I questioned if anything was worth the effort. At that point I felt so low that I decided to stop the search. It was then and only then that I realized that I am only a very small part of the universe, a tiny, tiny bit which fills an infinitesimal crack in the Whole.

It was at that point I came know part of my philosophy, which is that we go from innnocence to innocence.

(This may not make sense to anyone but me, but the experience, which I've had more than once, gives me the same kind of joy as if I'd finally found home.)

Mal

Traude
March 15, 2002 - 09:18 pm
Mal, thank you for sharing. I had meant to retire early with my current book but hopped over to another friendly internet group where forbidden books had been mentioned, then decided to check back here.

Robby, in the particular passages you cited, Durant's noble language is a bit hard to apply to our present-day condition. How many of us are willing to search our selves ? How many of us are comfortable with introspection ? Even if we are, how many of us have the courage to share what we found ?

Again, thank you Mal.

HubertPaul
March 15, 2002 - 09:45 pm
From Robby's post # 787 :.."....."What the seeker seeks is Atman, the Self of all selves, the Soul of all souls, the immaterial, formless Absolute in which we bathe ourselves when we forget ourselves.".....and again"Before that inner reality can be felt, one has to wash away from himself all evil doing and thinking.

Then there are Mal's posts:"...I have spent almost too many years looking inward to my self...."

and:"....It was then and only then that I realized that I am only a very small part of the universe, a tiny, tiny bit which fills an infinitesimal crack in the Whole...."

Mal, are you sytill looking????

Malryn (Mal)
March 15, 2002 - 10:03 pm
Hubert:

No, I'm not still looking. I've found what I need to know. I do search my self from time to time just to stay on an even keel.

Mal

Justin
March 16, 2002 - 12:33 am
Introspection is one thing and the search for the soul of the world another. One can examine the negatives in one's life and forgive oneself for the errors but not reach the kind of emptyness described in the Upanishads . To be as a child without the good and bad baggage of life, it seems to me, is a waste. Innocence is undesirable. Although sometimes, I think it would be nice to start over again. Innocense begins to disappear with the first breath and continues to diminish as we advance in life. "Renounce learning" says the Upanishad.

Further it says, "How can this feeble brain ever hope to understand the complex immensity of which it is so transitory a fragment." To me, this is foolishness. We have been struggling to understand this complex immensity for many centuries and the immensity is slowly yielding it's secrets. I guess I am just lost in the ephemeral and the particular. I would make a poor Hindu Brahmin.

The instruction to fast for a fortnight, to starve the brain into tranquility, and silence... at last the individual ceases to be and unity and reality appear. The final admonition in step one is to forget oneself. The process can be likened to a good vacation. It is refreshing to forget one's current interests and to seek new interests for a time. One can then return to the fray refreshed and ready to cope again with this thing we call life. There is some similarity here with Christian confession. One can achieve a state of grace, a feeling of well being after confession. However the process is more onesided, I think. In confession one is dealing only with the negative side of one's life. The recomendation in the Upanishad is to dump everything. To start "tabula rosa".

robert b. iadeluca
March 16, 2002 - 04:12 am
Durant lists the three steps in what he calls the "Secret Doctrine":--

The first step is that the essence of our own self is not the body, or the mind, or the individual ego -- but the silent and formless depth of being within us -- Atman.

The second step is Brahman -- the one pervading neuter, impersonal, all-embracing, underlying, intangible essence of the world -- the 'Real of the Real' -- the unborn Soul, undecaying, undying -- the Soul of All Things as Atman is the Soul of all Souls -- the one force that stands behind, beneath and above all forces and all gods.

The third step is the most important of all. Atman and Brahman are one. The (non-individual) soul or force within us is identical with the impersonal Soul of the World. The Upanishads burn this doctrine into the pupil's mind with untiring, tiring repetition. Behind all forms and veils the subjective and the objective are one. We, in our de-individualized reality, and God as the essence of all things, are one."

Reactions, please?

Robby

Bubble
March 16, 2002 - 05:40 am
WHO, WHAT AM I ? - Oct 89



Blue, impersonally pale,
Is the dome above my head.
Variegated green, as rich as hope,
A dense cocoon surrounds me.
Brown, ochre, sepia, rust,
The hues of earth are everchanging
In the succession of seasons.



From earliest time
I am held in bondage.
Nature, in terrible logic,
Dictates my moods:
The sun spurs new aspirations;
The full moon awakes unknown pulsions;
Rain and wind will smother me
In bleak blinding depressions.



I thought myself a free agent,
I believed in personal will,
I deluded myself completely!
Education, culture, faith
Are a superficial verneer.
They are the sweet cover, hiding
My hopelessness, my inadequacies.



I am just a tiny bead, a frail dot
On the long spiral unfolding aroud me.
What I think, what I do
Is of no consequence ever.
Should I be the last link,
Even that wouldn't matter
In the overall tapestry of humankind.



ET

Malryn (Mal)
March 16, 2002 - 06:44 am
I'm not at all surprised that Emerson understood this philosophy. He was first a Unitarian minister in Concord, Massachusetts; then became a writer and lecturer, a strong advocate of Transcendentalism.

The dictionary says New England Transcendentalism was "A literary and philosophical movement, associated with Ralph Waldo Emerson and Margaret Fuller, asserting the existence of an ideal spiritual reality that transcends the empirical and scientific and is knowable through intuition."

What I have understood about Transcendentalism is that one must transcend the individual self in order to know the Self the Upanishads talk about. Such people as Ralph Waldo Emerson, Henry David Thoreau, Bronson Alcott and Margaret Fuller and others were Transcendentalists. An early commune, Brook Farm, was founded by Transcendentalists.

Actually, the Unitarian religion (now the Universalist-Unitarian religion) is based on a kind of transcendental principle, but the church had become too rigid for Emerson in the mid 19th century, so he left his pulpit and went off on his own.

Recently I have spent time re-reading parts of Walden, A Week on the Concord and Merrimack Rivers and Cape Cod by Thoreau. In these books there are many references to India and Indian philosophy. I admit to you that when reading them I become very homesick for "my" New England.

It is no wonder I think as I do, since I was brought up in the no-creed Universalist-Unitarian religion and, as a New Englander, began to be influenced by Transcendentalism when I was very young.

There are differences, of course, between the Upanishad philosophy and Transcendentalism, and it is true that both Emerson and Thoreau preached individualism. In both, though, there is a strong feeling for nature, and there was a desire to know the place of human beings in the World.

Bubble, your poem is wonderful and expresses much that I feel. I have taken it for publication in the June-July-August issue of the m.e.stubbs poetry journal with your permission, I hope.

Mal

Éloïse De Pelteau
March 16, 2002 - 06:48 am
The depth and meaning of Mal's and Bubble's last posts on their inner being made my heart soar like Cecilia Bartoli's song that I was hearing while I read. Thanks you two for being such women of substence..

Malryn (Mal)
March 16, 2002 - 06:51 am
Eloise, your post brought tears to my eyes. Thank you.

Mal

Bubble
March 16, 2002 - 07:06 am
Thanks Eloise, you are very kind. I is not easy to exteriorize these thoughts.



Thanks Mal, it is your previous post which made me "dare" post on these feelings. I did feel a kinship with what you expressed there. I also am less introspective now and maybe more fatalistic. I suppose it is a sign that youth has ended and maturity is finally reached? (grin)



There is much texts and thoughts to ponder here and unfortunately I am not free for that: visitors are in and out of the house at all hours. Passover will be worse too. But I will try to keep up with the reading of posts at least.



Is the mal-adjustment between 'ego' and 'self' responsible for mental unbalance? when inner and outer image don't match? Bubble

Malryn (Mal)
March 16, 2002 - 09:20 am
Bubble, it seems to me that when the ego takes precedence over the Self, there comes a kind of muddied thinking which, yes, can cause one to feel unbalanced. When that happens, it becomes hard to know that the Self is pure, unsullied and untarnished by any sort of outside, worldly influence. I know there are times in my life when my mind demands a kind of cleansing, a time when I need to go away and rest from the turmoil human beings (including me) can create.

This week I have been preoccupied with thoughts about Andrea Yates and have tried in another discussion to explain what severe mental illness is. It seems important to me because, as some of you know, my older son suffers from schizophrenia just as Andrea Yates does.

Several times this week I felt as if I was knocking on a door no one would open, but then I decided that if what I said was heard by only one person my efforts were worthwhile. My hope of informing more than one about mental illness was ideal and did not match the reality which exists among people who refuse to learn about mental illness, so I felt as if I was in a turmoil.

It is not the first time that this particular ego has tried to accomplish something that is next to impossible, and it is not the first or last time I must put my ego self aside, clear my mind and begin all over again.

Mal

Patrick Bruyere
March 16, 2002 - 10:03 am
Robby, Hubert, Mal, Justin, Sea Bubble: IMHO- Man discovers at some point in time that all human, animal and plant life is joined in consciousness, and that in reality he is related to, and evolving like all living things, a small part of creation, a part of the smallest atom adding to the sum total of the whole universe.

In trepidity and wonder, he sees his life as a tenuous spider web, snaring the never ending experiences creating the evolving self.

Alone, the vulnerable individual sees discretionary fate as universal fact, and feels helpless and vulnerable

Man struggles with the burden as he discovers the part he plays in the co-creation of the universe, and the tremendous responsibility this puts upon him.

Man determines his virtuousness or sinfullness in infinite uncertainty, while laying out the course for his future descendants.

This is a ridiculous, fallible choice, made by a still very weak, evolving creature, who is still in the process of being created

Our primary goal should be to personify the task of co-creation, by joing our world wide forces and intelligence, triumphing in our existence, where ever moment of life appears as relative.

As recipients of the creator's free gift of life, brains and intelligence, we are accountable only by the enigma of surrendering to the creator's call to join with this entity, to be his instuments and collaborating co-creators.

The welfare of our own family, as well as the welfare of every nation, race and religion demands our involvement in the co-creation of our own existence and future evolvement and involvement in our nation and the world.

Either a future war, environmental carelessness or both simultaneously could result in the destruction of the world and all it's inhabitants, using the weapons we now have available.

Pat

Malryn (Mal)
March 16, 2002 - 10:58 am
A study has been done recently which says human beings have evolved as far as they can go.

I am still waiting for scientists to discover when the first human cells came into being.

Mal

robert b. iadeluca
March 16, 2002 - 11:19 am
Thank you all for opening up your deepest thoughts and feelings. And thank you, Bubble, for using this forum to post your beautiful poem.

Robby

HubertPaul
March 16, 2002 - 11:24 am
Mal, other studies say, that the human brain is still biologically evolving.

If you are a creationist, you must believe that we came onto this world as a "ready made product"

If you are an evolutionist, you have to consider how long it took to be what we are now, and in an ever evolving universe, to accept the theory that we evolved (physically) as far as can be, is to me unthinkable..

Malryn (Mal)
March 16, 2002 - 11:29 am
Hubert:

The end of the evolution of humans is unthinkable to me, too, really, but a study has been done that says exactly that. If I can find the article, I'll post a link here.

Mal

robert b. iadeluca
March 16, 2002 - 11:34 am
Do you folks think that any of what we are discussing at the moment is helping to answer Voltaire's question in the Heading?

Robby

HubertPaul
March 16, 2002 - 11:34 am
Mal, from your post #799 :" it seems to me that when the ego takes precedence over the Self..........", I presume you accept the theory as fact that we are spiritual beings in a physical body. Am I correct, or is it too personal to comment on it??

Malryn (Mal)
March 16, 2002 - 11:50 am
Hubert, I personally am uncomfortable with the terms "spirit" and "spirituality". I think all human beings are endowed with "Life". What some people call soul, I call Life, an essence which has never been explained by any philosopher, theologian or scientist to my satisfaction. It is this "Life" force to which I refer when I speak of "Self".

Mal

Malryn (Mal)
March 16, 2002 - 11:57 am
Robby, in answer to your question in Post 805: It seems to me that no barbarian would waste his or her time talking about philosophical issues when they could be out bashing in some person's head, so, yes, what we're discussing here is very much relative to the quote by Voltaire.

Mal

Éloïse De Pelteau
March 16, 2002 - 12:31 pm
As we are all getting older, mind you not old in spite of what the mirror tells us, the mind is forever expanding and soon, say in a few centuries, God willing, most humans will live past the 100 mark, and they will not spend so much energy trying to get into the millionnaire's club, but will be working earnestly at improving the education and health systems, preventing disease, eliminating wars, cleaning up our natural habitat, and eliminating race and religion based conflicts and helping nations in dire need of safety and food.

Then we will have started to reach a basic form of civilization, not before. It's no use being a fit 100 yr. old if we still have one of the above problems flooding the newscasts every day.

I resisted growing up for a very long time. I was still very 'green' even after I was married, blushing at double entendre, marveled at the star-lit sky, was in awe of artistic excellence, was moved by the wise words from a 2 yr-old, believed everything people told me. I hated losing that innocence and face reality because I knew I was going to become cynical. I love to idealize the world even when it is not realistic. I am a romantic fool.

I am torn between knowing what is hidden inside my mind and keeping it a mystery. So I think I should keep both, this way I can enjoy my life better.

Eloïse

Bubble
March 16, 2002 - 01:20 pm
Robby, there doesn't seem to be an answer to Voltaire steps out of barbarism.



For me, man has always been inquisitive about his world, curious about his own response to stimulus. Once people are not preoccupied with survival, it seems they get more introspective and wonder about the how and why they evolved the way they did, probably trying to take credit for it too.



With all the civilized airs we present. I am not sure that we, as a species, are completely out of barbarism yet. In time of crisis, we revert too easily to violence and automatic reflexes. Surely we should have learned by now to be wiser? It seems there have never been so many wars, such animosity globally, be it among nations, among people living in the same country, even among families: see the rate of violence and divorces in the world. Bubble

robert b. iadeluca
March 16, 2002 - 01:22 pm
According to Durant -- "The almost Hegelian dialectic of Atman, Brahman and their synthesis is the essence of the Upanishads. Many other lessons are taught here, but they are subordinate.

"We find already, in these discourses, the belief in transmigration, and the longing for release (Moksha) from this heavy chain of reincarnations. Janaka, King of the Videhas, begs Yajnavalkya to tell him how rebirth can be avoided. Yajnavalkya answers by expounding Yoga. Through the ascetic elimination of all personal desires one may cease to be an individual fragment, unite himself in supreme bliss with the Soul of the World, and so escape rebirth. Whereupon the king,metaphysically overcome, says: 'I will give you, noble Sir, the Videhas, and myself also to be your slave.'

"It is an abstruse heaven, however, that Yajnavalkya promises the devotee, for in it there will be no individual consciousness. There will only be absorption into Being, the reunion of the temporarily separated part with the Whole.

"'As flowing rivers disappear in the sea, losing their name and form, thus a wise man, freed from name and form, goes to the divine person who is beyond all.'"

I am wondering if we are now getting into one of the basic differences between the Oriental and the Occidental mind. Is the "average" person of Western Civilization willing (even looking forward to) a loss of individual consciousness? a cessation of being an individual fragment? an absorption into Being? a losing of name and form? Or is the desire for individuality too strong?

Robby

robert b. iadeluca
March 16, 2002 - 01:36 pm
Click onto MOKSHA to find its definition.

Patrick Bruyere
March 16, 2002 - 02:28 pm
After fourteen billion years of evolution of the universe, the planet earth had a set back in the year 2005.



That year all human and plant life on earth had been exterminated in WW3 by a nuclear holocaust caused by 5 conflicting nations, who all used their most modern nuclear capabilities to fight the war against each other.



 They each believed that God had gifted THEM alone, and if they used that imense power against their enemies , that THEY alone would be the survivors.



As a result every nation and every living human, animal and plant life was exterminated and wiped off the face of the earth, except for the two sponge nuclei left on the bottom of the ocean.



One surviving sponge nuclei says to the other ,"We'll have to start evolution all over again, but just remember this time, NO BRAINS."



Pat

Justin
March 16, 2002 - 03:13 pm
What are the steps from Barbarism to civilization? We know what constitutes civilization. Durant has played them out for us again and again.The route one takes to civilization differs, it seems, from one area of the world to another. In the western view, the role of the individual is paramount. Self identity is essential to our well being. We are interested in genealogy so long as it enhances our identity. We preserve our names in stone so future generations will know us.

In the eastern view, the role of the individual, is inconsequential. One strives to lose ones identity in order to achieve oneness with a world soul and in order to avoid punishment by breaking the chain of transmigration .

The eastern father rules his familly with a strong hand. If family abuse by the father occurs, it is seen as Dad's business and no one else may interfere. The western father tends to see his role in the family in a similar manner but if he is abusive the victims have recourse.

Clearly, the roads one takes to civilization and the degree of civilization attained differs in the east and in the west.

robert b. iadeluca
March 16, 2002 - 03:20 pm
Justin, you say:--" In the western view, the role of the individual is paramount. Self identity is essential to our well being. We are interested in genealogy so long as it enhances our identity. We preserve our names in stone so future generations will know us."

How, then, do you explain all those Egyptian Pharaohs and all those kings of Babylonia and Persia who had their names carved in stone?

Robby

Malryn (Mal)
March 16, 2002 - 04:03 pm
Am I misunderstanding? I thought Moksha was release from eternities of reincarnation. People can't be reincarnated until they're dead, can they? What difference does a loss of individual consciouness make to a person who is dead? Isn't consciousness gone at that time anyway?

Mal

Malryn (Mal)
March 16, 2002 - 04:57 pm
The quote below is from an article located HERE. I found this explanation somehow easier to understand. There are several different schools of thought about how to achieve Moksha, which are explained on the web page linked above.

Moksha or Liberation according to Indian Philosophical Systems



"This world is called realm of painful suffering - Samsara. 'Samsara' is a Sanskrit word meaning 'repeated passing of souls through different worlds,' which also means going through the cycle of repeated births and deaths. This world is also metaphorically called as 'bhava-sagara' or 'samsara-sagara,' ocean of worldliness. Individual soul cannot cross it without the knowledge of his true nature, that is Divine Self, or without the Grace of the God. The soul swims without any specific direction, gets exhausted, and perishes without crossing to the shore of Infinite Bliss, only to be reborn again and again to repeat the same cycle. Many a verse and parable is written to exemplify the plight of ignorant beings in their unsuccessful attempt to cross this 'ocean of worldliness' by various means. For instance, some think that bliss lies in sense enjoyment, some try to earn name and fame, power and position, still others believe that the goal can be reached through such endeavors as acquiring knowledge of physical sciences and scriptures. However, all such crude or refined acts, in the last analysis, do not release the soul from fateful cycle of birth and death."

Malryn (Mal)
March 16, 2002 - 05:03 pm

Srimad Bhavagad Gita

robert b. iadeluca
March 16, 2002 - 05:08 pm
"We shall find this philosophy of the Upanshads -- this monistic theology, this mystic and impersonal immortality -- dominating Hindu thought from Buddha to Gandhi -- from Yajnavalkya to Tagore.

"To our own day the Upanishads have remained to India what the New Testament has been to Christendom -- a noble creed occasionally practised and generally revered. Even in Europe and America this wistful theosophy has won millions upon millions of followers from lonely women and tired men to Schopenhauer and Emerson. Who would have thought that the great American philosoher of individualism would give perfect expression to the Hindu conviction that individuality is a delusion?"

What are your thoughts of this philosophy? Are you an individualist? Do any of the concepts of the Upanishads appear to have any relationship to your life?

Robby

Malryn (Mal)
March 16, 2002 - 09:41 pm
The quote below came from this web page.



"Emerson called this Divine self the 'oversoul'. In his transcendental theory the oversoul, like Brahma in Indian philosophy, is all pervading and that every human soul partakes of this oversoul. Therefore, to reach this point of trance where one can perceive the god-head within, Emerson emphasizes the necessity of revering one's own self -

'Be true to thyself. Because every man has within him somewhat really divine'.



"Excerpt from his poem 'Brahma', too reflect the Upanishadic concept that the dark and the illumined all emanate from and merge into Brahma:

'Shadow and sunlight are the same; The vanished Gods to me appear…'



"Like his friend Emerson, Henry David Thoreau (1817-1862) was well read in the Vedic scriptures. Indophilia permeates his book Walden where he offers an example of one possible approach to realizing one's divinity, to fulfilling one's potential for ideal existence in the real world. He advises his readers to exercise their minds and create an idea of themselves as they might ideally be, and then find the means of making that idea, come true:

'If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.'



"In his Transcendental thoughts the world at large conglomerate into one big divine family. He finds beside his Walden pond 'the servant of the Brahmin, priest of Brahma and Vishnu and Indra, who still sits in his temple on the Ganges reading the Vedas…' their buckets grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges'."

Malryn (Mal)
March 16, 2002 - 09:46 pm
I jumped the gun earlier today, so am reposting here what I said about Emerson and Transcendentalism.

I'm not at all surprised that Emerson understood this philosophy. He was first a Unitarian minister in Concord, Massachusetts; then became a writer and lecturer, a strong advocate of Transcendentalism.



The dictionary says New England Transcendentalism was "A literary and philosophical movement, associated with Ralph Waldo Emerson and Margaret Fuller, asserting the existence of an ideal spiritual reality that transcends the empirical and scientific and is knowable through intuition."



What I have understood about Transcendentalism is that one must transcend the individual self in order to know the Self the Upanishads talk about. Such people as Ralph Waldo Emerson, Henry David Thoreau, Bronson Alcott and Margaret Fuller and others were Transcendentalists. An early commune, Brook Farm, was founded by Transcendentalists.



Actually, the Unitarian religion (now the Universalist-Unitarian religion) is based on a kind of transcendental principle, but the church had become too rigid for Emerson in the mid 19th century, so he left his pulpit and went off on his own.



Recently I have spent time re-reading parts of Walden, A Week on the Concord and Merrimack Rivers and Cape Cod by Thoreau. In these books there are many references to India and Indian philosophy. I admit to you that when reading them I become very homesick for "my" New England.



It is no wonder I think as I do, since I was brought up in the no-creed Universalist-Unitarian religion and, as a New Englander, began to be influenced by Transcendentalism when I was very young.



There are differences, of course, between the Upanishad philosophy and Transcendentalism, and it is true that both Emerson and Thoreau preached individualism. In both, though, there is a strong feeling for nature, and there was a desire to know the place of human beings in the World.


Mal

Justin
March 17, 2002 - 12:22 am
My earlier references to the eastern tendency to empty the mind and to deny individuality were clearly directed to Indian adherants to Hindu philosophy. I saw little in the religions of Sumeria, Babylonia, Egypt, or Persia that would cause one to deny individuality. The rulers of those areas were as concerned about their egos and their identities in posterity as we are. They did not build large pyramids to ensure everlasting life in the nether world. They built large pyramids to convey to the world that they were important people in their lifetime. They were assured of the comforts in their lives after death regardless of the size of the monument.

I really don't see much in the Hindu world that would enhance my well being. I am not too crazy about burning women alive or in emptying a brain that took me 78 years to fill up. If folks want to empty the mind to help them connect with something called spiritual, that's fine but it's not for me. I'll even put my name on a tombstone so my kin can visit and say, "there's Grandpa. He was a fine man and an individualist." I have that in common with Cyrus and Ramses ll.

Bubble
March 17, 2002 - 02:30 am
Justin, I was under the impression that at first anyway, the pyramids were built to ensure everlasting life in the nether world. They had to preserve the integrity of their body in order to survive there. Or maybe it is my interpretation. Our present topic is so different!



I do think I am less indivudualistic than most. I would not mind being in an anonymous grave or even a common one. After all I would not be there to see it! I think the memories in one's mind are more important than the "envelop" left behind. Rectitude of conduct seems to be more important than the sacrifices or religious rituals in my eyes. Bubble

robert b. iadeluca
March 17, 2002 - 05:37 am
The change in the GREEN quotes above indicates that Durant has moved us along to examining BUDDHA. Before we look specifically at him, however, let us examine and discuss in detail the various "heretics" mentioned above. Each is a sub-topic unto itself.

And, of course, in doing so we will be gentle about defining our own belief and courteous and considerate in commenting on the beliefs of others in this forum.

Robby

robert b. iadeluca
March 17, 2002 - 05:50 am
Durant tells us that "sometimes the sages ridiculed the priests, as when the Chandogya Upanishad likens the orthodox clergy of the time to a procession of dogs each holding the tail of its predecessor, and saying, piously, 'Om let us eat; Om, let us drink.'

"The Swasanved Upanisad announces that there is no god, no heaven, no hell, no reincarnation, no world - that the Vedas and Upanisads are the work of conceited fools - that ideas are illusions, and all words untrue -- that people deluded by flowery speech cling to gods and temples and 'holy men,' though in reality there is no difference between Vishnu and a dog.'

"And the story is told of Virocana, who lived as a pupil for thirty-two years with the great god Prajapati Himself, received much instruction about 'the Self which is free from evil, ageless, deathless, sorrowless, hungerless, thirstless, whose desire is the Real,' and then suddenly returned to earth and preached this highly scandalizing doctrine: 'One's self is to be made happy here on earth. One's self is to be waited upon. He who makes himnself happy here on earth, who waits upon himself, obtains both worlds, this world and the next.' Perhaps the good Brahmans who have preserved the history of their country have deceived us a little about the unanimity of Hindu mysticism and piety."

What happened to Virocana? Were the Brahmans deceiving the people of Ancient India? I'm wondering if we in our age are being deceived about the beliefs of the people of India.

Robby

robert b. iadeluca
March 17, 2002 - 06:52 am
Are you a skeptic? Click HERE and answer the question for yourself.

Robby

robert b. iadeluca
March 17, 2002 - 07:39 am
"If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away."

- - - Henry David Thoreau

Malryn (Mal)
March 17, 2002 - 07:44 am
Yes, I am a skeptic, a fact that should be obvious to anyone who takes the time to read my posts. I observe and examine many things, but need proof that what is stated or believed could be truth. "Sacred cows", as described in the article to which Robby linked in Post #826, cause me discomfort, though I make an effort to understand the reasons why they exist.

The Law of Probability is an important one in all scientific disciplines. True scientists do not proclaim that this or that is hard, cold, true fact, but go on to do research which either proves within the Law of Probability that a hypothesis could possibly be true or it is possibly not.

Let me say here that I am an artistic, right-brained person who had trouble with math and never studied any pure science discipline. I have no idea where my particular skepticism came from. Now on to something that came to me this morning.

It struck me as I was getting dressed this morning that the philosophy we have been discussing deals with abstracts. There is no prophet who speaks the word of God. There is no prophet who appears to be the human embodiment of the religious philosophy. This is quite different from other religions we've read about, isn't it?

Dealing with abstracts is not easy for most people, I believe, and leaves much room for moving away from an abstract philosophy toward something that is more tangible and easier to understand. I've read some of the Veda mantras (hymns), and I perceived inconsistencies in them, as is stated in various articles about them which I've read on the web. When something is not set forth as an immoveable, rigid law which can't be questioned, there's always room for doubt and change.

There also is the fact that the Upanishad philosophy which we've read about thus far is a harsh one. Life is described as full of problems and trouble, and there's no promise of an afterlife which will bring peace unless the devotee, as Durant calls it, comes to a level of No-Thing or Self where he will be released from an eternity of reincarnation.

It does not seem surprising to me that there were doubters like Virocana who came to the conclusion that "One's self is to be made happy here on earth", or that there were others who were Nihilists. I find this a fascinating development, frankly, and am anxious to see how this philosophic dissonance was supposedly resolved with Buddhism.

By the way, where did the idea of reincarnation come from?

Edit: Thank you, Robby, for that wonderful quote by Henry David Thoreau.

Mal

Elizabeth N
March 17, 2002 - 11:21 am
Some very worthy priests, ministers and rabbis may fall into the above catagory, and Robbie, if you will forgive my injecting some humor, such a one was standing in line one day waiting for his interview with the Angel Gabriel. He was in no doubt about being accepted for he had been a well-regarded minister for 30 years. A fairly long line--right ahead of him a rather hardbitten looking man who had been a cab driver before. When the cabbie reached his turn at the gate, the angel regarded him for a long while, then said, "You may enter Heaven, my son. Here is your silken robe and golden harp." The portly man behind was sure now that he would be allowed to enter. He too was regarded a long time by the angel and then he heard the words, "You may enter Heaven, my son. Here is your cotten robe and wooden harp." Instead of being delighted, the man huffed and puffed and said, "Why does he get a silken robe and golden harp while I only get a cotton robe and wooden harp?" St. Gabriel regarded him with cold disapproval and said, "When you preached your sermons, people fell asleep but when this man drove his cab, people PRAYED."

robert b. iadeluca
March 17, 2002 - 11:26 am
Yes, we need occasional humor to help balance out the seriousness of our topic. And, as all of us know, sometimes something becomes humorous because of its underlying serious message.

Robby

HubertPaul
March 17, 2002 - 12:10 pm
Laotse:" He who talks, does not know. He who knows, does not talk.

Robby said above:".......sometimes something becomes humorous because of its underlying serious message.

Malryn (Mal)
March 17, 2002 - 12:17 pm
What does that mean, Hubert?

Mal

robert b. iadeluca
March 17, 2002 - 12:18 pm
I didn't understand it either, Mal, so I just let it go.

Robby

Malryn (Mal)
March 17, 2002 - 12:25 pm
Now that's a joke that really did make me laugh, Robby!

Mal

robert b. iadeluca
March 17, 2002 - 01:02 pm
Durant continues:--"Sangaya, the agnostic, would neither admit nor deny life after death. He questioned the possibiity of knowledge, and limited philosophy to the pursuit of peace.

"Purana Kashyapa refused to accept moral distinctions, and taught that the soul is a passive slave to chance.

"Maskarin Gosala held that fate determines everything, regardless of the merits of men.

"Ajita Kasakambalin reduced men to earth, water, fire and wind, and said: 'Fools and wise alike, on the dissolution of the body, are cut off, annihilated, and after death they are not.'

"When Buddha grew to manhood, he found the halls, the streets, the very woods of northern India ringing with philosophic disputation, mostly of an atheistic and materialistic trend. A large class of traveling Sophists -- the Parihhajaka, or Wanderers -- spent the better part of every year in passing from locality to locality, seeking pupils, or antagonists, in philosophy. Some of them taught logic as the art of proving anything, and earned for themselves the titles of 'Hair-splitters' and 'Eel-wrigglers.' Others demonstrated the non-existence of God, and the inexpediency of virtue.

"Large audiences gathered to hear such lectures and debates. Great halls were built to accommodate them. Sometimes princes offered rewards for those who should emerge victorious from these intellectual jousts.

"It was an age of amazingly free thought, and of a thousand experiments in philosophy."

How would you folks compare those times with current times when it comes to discussing and debating such philosophies?

Robby

HubertPaul
March 17, 2002 - 01:22 pm
When you want to understand Buddhism, if there is something you can not grasp, you meditate on it, or, like Robby said..."just let it go."

My favorite haiku,( koan):

"Old Pond,

...frog jumps in---

.........plop."

HubertPaul
March 17, 2002 - 01:27 pm
God is in me, or else is not at all

Tao Te Ching: He who knows others is wise. He who knows himself is enlightened.

Muhammed: Whoever knows himself knows God.

Goethe: Know thyself?? If I knew myself, I'd run away.

.....says Voltaire: Men argue, nature acts.

robert b. iadeluca
March 17, 2002 - 01:34 pm
OK - I get it, Hubert. I hadn't thought of the double meaning of "let it go."

Robby

Justin
March 17, 2002 - 02:39 pm
Bubble: I agree with you in several areas of your last response. The memories in one's mind are far more important than the "envelope" left behind. I also agree that rectitude of conduct is more important than religious ritual. Religious ritual is theatre. Moral conduct is the ideal of civilized people in a civilized society. The two are as unrelated as apples and oranges.

On the question of the purpose of the pyramids, I think there would have been many more pyramids built if they had been essential to life in the netherworld. I see them as monuments as well as nether world shelters. The tombs of Hat Shep Sut and Ramses ll I see as monuments primarilyand only secondarily as a shelter for the netherworld. Protecting the body required hidden enclosure not a public monument. That's my view of the Egyptians, as Mal would say. By the way, Bubble I am glad to see you back and I hope you have completely licked the flu. Also there is so much going on in your neighborhood that we all worry about your safety.

robert b. iadeluca
March 17, 2002 - 02:44 pm
Justin tells us:--"Moral conduct is the ideal of civilized people in a civilized society."

This comment reminds us of the four elements of Civilization as pointed out by Durant in the Heading above.

Robby

robert b. iadeluca
March 17, 2002 - 03:31 pm
Even as we gather regularly here to discuss what happened in the Orient thousands of years ago -- at the very same time in the back of our minds are the concerns about what is happening in the Middle East at this very moment. For us to comment on Buddha, etc. does not mean that we are ignoring the carnage that is taking place in the Middle East.

It is my hope, however, that ever so gradually as we get to understand the Oriental mind, that we might get to understand -- even to a small extent - the thoughts and feelings of those in Palestine and Israel. And of course we continue to be deeply worried about our own Bubble who is in the center of all that.

Robby

Justin
March 17, 2002 - 03:33 pm
The tools of debate are sometimes constrained by courtesy. It is diificult, for example, to shock for fear of hurting someone's feelings. But I think that, ,in general, and except for occasional admonitions from Robby, we have been able to discuss and debate sensitive issues with surprisingly little animosity (due in large measure to Robby's watchful eye).

The heretics who attacked the Upanishads were included in the Upanishads. That is wonderful. Just imagine a couple heretic prophets resident in the OT. A heretic in the OT one would have to advocate peace instead of war and turn-the-other-cheek instead of revenge. How about that Mal?

Bubble
March 17, 2002 - 03:37 pm
shhhhhhhhhhhh Robby, I do not want to be noticed. But thanks for the concern.

robert b. iadeluca
March 17, 2002 - 03:38 pm
I understand!!

Robby

Malryn (Mal)
March 17, 2002 - 04:40 pm





"Buddhism has the characteristics of what would be expected in a cosmic religion for the future: it transcends a personal God, avoids dogmas and theology; it covers both the natural & spiritual, and it is based on a religious sense aspiring from the experience of all things, natural and spiritual, as a meaningful unity."


Albert Einstein

Justin
March 17, 2002 - 05:29 pm
The tools of debate are sometimes constrained by courtesy. It is diificult, for example, to shock for fear of hurting someone's feelings. But I think that, ,in general, and except for occasional admonitions from Robby, we have been able to discuss and debate sensitive issues with surprisingly little animosity (due in large measure to Robby's watchful eye).

The heretics who attacked the Upanishads were included in the Upanishads. That is wonderful. Just imagine a couple heretic prophets resident in the OT. A heretic in the OT one would have to advocate peace instead of war and turn-the-other-cheek instead of revenge. How about that Mal?

Justin
March 17, 2002 - 05:51 pm
Welcome Brihaspati to the rationalist's circle. Bring your buddy Charvakas and pull a couple of chairs up to the table. You are welcome. How nice it is to meet an ancient who has an undamaged brain. Say, hello to David Hume-a modern colleague of yours. You may sit between Thomas Paine and Percy Shelley. You may be surprised to find things you said 2500 years ago still viable but the truth will out no matter it's age. Let us all feast on melted butter.

Malryn (Mal)
March 17, 2002 - 06:38 pm
The following information is from http://www.religioustolerance.org/buddhism.htm

Theravada Buddhism.

"Buddhism is a religion which shares few concepts with Christianity. For example, they do not believe in a transcendent or immanent or any other type of God or Gods, the need for a personal savior, the power of prayer, eternal life in a heaven or hell after death, etc. They do believe in reincarnation: the concept that one must go through many cycles of birth, living, and death. After many such cycles, if a person releases their attachment to desire and the self, they can attain Nirvana.



"The Buddha's Four Noble Truths may be described (somewhat simplistically) as:



to be fully understood: the universality of suffering. to be abandoned: the desire to have and control things which cause. suffering to be made visible: the supreme truth and final liberation of nirvana which is achieved as the cause of suffering is eliminated. The mind experiences complete freedom and liberation. to be brought into being: the truth of the eightfold ariya path leading to the cessation of suffering.

"His Eightfold Path consists of:



"right understanding
right thinking
right speech
right conduct
right livelihood
right effort
right mindfulness
right concentration

Malryn (Mal)
March 17, 2002 - 06:47 pm
Also from the site linked in Post 848:

Buddhism is the fourth largest religion in the world. Splits occurred after Buddha's death. There are three main groups:

Southern Buddhism: Burma, Cambodia, Sri Lanka, Thailand and parts of Vietnam. Buddhism started in this area when Buddhist missionaries arrived from India.

Eastern Buddhism: (Tien-T'ai, Hua-yen, Pure Land Teaching and Meditation School.) China, Mongolia, Russia and Tibet.

Western Buddhism: 3 or 4 million people in America practice Buddhism, primarily Zen Buddhism. There are 163,415 Buddhists in Canada, according to the 1991 census.

You can read about Buddhism and Buddhist issues at The Buddhist Review

Malryn (Mal)
March 17, 2002 - 06:51 pm
The link below takes you to a discussion among followers of Buddhism on the use of non-violence after September 11, 2001.
Discussion on non-violence

AAlice
March 17, 2002 - 07:52 pm
Hi Robbie, this is to show you that I was here lurking. Hi Eloise! Sorry I can't spend more time right now, this really does sound very interesting. I will be back.

Alki
March 18, 2002 - 09:42 am
I grew up in a Chinese American neighborhood in Portland, Oregon and the mother (from China) of a close friend of mine made a statement when we were talking about religion that I always remembered. "Ellen, I'll live Baptist, but I'll die Buddhist!"

Éloïse De Pelteau
March 18, 2002 - 10:18 am
Hi! AAlice to you too and welcome here. Don't let S of C scare you. I know what you can do. I don't know anything about Indian culture but am learning bundles.

I am reading a fabulous book right now and don't have time except for reading your interesting ideas. There is a limit to being online in one day so I will just say: KEEP IT UP MY FRIENDS.

Ursa Major
March 18, 2002 - 10:55 am
I am finding myself a little out of my depth in this discussion. However, the following caught my eye and made me question: " Moral conduct is the ideal of civilized people in a civilized society."

Surely our definition of moral conduct must depend on the religion or philosophy we learned at our grandmother's knee. Children are generally given toys that reflect what the goals of their particular society are for them: The little Enuit boy is given a toy spear and expected to prod the dead seal or polar bear his father has killed. Little girls are given dolls. Mother (or granny) tells the child to do one thing and not do another, frequently with reference to the prevailing religion. One admonition I particularly remember reading about was the little girl who was told "It makes the Virgin cry when little girls whistle."

What does it say about us as a civilized society when we give our little boys war toys? I could never do this; I couldn't bear to see them point toy guns at each other. Of course, little boys make toy guns out of sticks, so they pointed those at each other.

And what, really, defines a society as civilized? Civilization doesn't go very deep, and tends to disappear when the going gets tough. We don't have to go far back in our own history (little more than a century) to find extremely uncivilized behavior which was sponsored by our own government. And in any wartime situation you will almost invariably find individual uncivilized behavior.

Malryn (Mal)
March 18, 2002 - 11:25 am
"It makes the Virgin cry when little girls whistle"? I call that discriminatory, since I learned to whistle when I was very, very young. :}

Nobody has to feel out of his or her depth in this discussion. Robby posts quotes from Our Oriental Heritage in green at the top of the page and quotes whole paragraphs from the book very often. Others post links to articles which give further information, and individual posts are very helpful when trying to figure out parts of history or what is mentioned in the book.

Each of us is as smart as his or her computer is, and all of our computers have the same information. By going to a search engine such as Google and typing in a few words about what you want to know, often a page with hundreds of links comes up, and you'll find what you're looking for. This I well know.

Mal

Malryn (Mal)
March 18, 2002 - 02:56 pm
Below is a link to a wonderful and enlightening article in yesterday's Washington Post about what is happening to Hinduism and India today by Shankar Vedantam that a very dear friend sent to me.

India Is......(A Culture That Struggles With All That Defines It)

Malryn (Mal)
March 18, 2002 - 03:28 pm
I feel compelled to post the last line of the article about present-day India I posted. How does this train of thought relate to our ideas about civilization?

"Mobs become the historians, spears become quills and the pages of history run with blood."

Mal

Justin
March 18, 2002 - 05:19 pm
SWN: The elements of civilization can be found at the top of every page of postings. You will find the definition above the green. An understanding of this definition, I think, is essential to feeling comfortable in discussion. There are four ingredients in a civilization: economic provision, political organization, pursuit of knowledge or art, and moral traditions. Obviously, some civilizations are more civilized than others.

On the question of moral conduct; in my judgment moral conduct means conforming to generally accepted standards of correct behavior. It's a societal thing, not a religious thing, although the Jews and the Christians adhere to four or five commandments that could be construed as moral advice. The Golden Rule predates Christianity by a few thousand years. We find it in the Hindu, Buddist, Zorastrian, Confucian,Islamic, and Hebraic cultures. To do unto others... is the moral imperative that makes our contemporary mixed bag society as successful as it is. It lacks a lot but I would hate to live in a society without the "golden rule" imbedded in it's laws. Did we learn morality at grandma's knee? Maybe, but the public schools and peer pressure gave me much more.

robert b. iadeluca
March 18, 2002 - 05:19 pm
Hi, AAlice -- Welcome to our forum!! We will be looking forward to your comments.

SWN, you say:--"I am finding myself a little out of my depth in this discussion." You then follow it with this profound statement: "Surely our definition of moral conduct must depend on the religion or philosophy we learned at our grandmother's knee. Children are generally given toys that reflect what the goals of their particular society are for them."

Please don't berate yourself, SWN, you are most certainly not "out of your depth."

Robby

robert b. iadeluca
March 18, 2002 - 05:33 pm
Durant talks about the results of the actions of the heretics:--

"The revolutionary philosophy of the Charvakas put an end to the age of the Vedas and the Upanishads. It weakened the hold of the Brahmans on the mind of India, and left in Hindu society a vacuum which almost compelled the growth of a new religion.

"But the materialists had done their work so thoroughly that both of the new religions which arose to replace the old Vedic faith were atheistic religions, devotions without a god. Both belonged to the Nastika or Nihilistic movement. Both were originated not by the Brahman priests but by members of the Kshatriya warrior caste, in a reaction against sacerdotal ceremonialism and theology.

"With the coming of Jainism and Buddhism, a new epoch began in the history of India."

Atheistic religions? Devotions without a god? Just exactly do you suppose Durant meant by that?

Robby

AAlice
March 18, 2002 - 07:59 pm
Ok, Robbie, isn't that what has happen throughout the history of man? Whenever human beings take it upon themselves to believe they know more than a supreme being?

Malryn (Mal)
March 18, 2002 - 09:47 pm
What we see here is the change from Theosophy (religious philosophy or the nature of the soul), with which most of us are familiar, to Philosophy (the pursuit of wisdom by intellectual means and moral discipline).

In other words this is a change to a preoccupation with the life and death of the mind rather than preoccupation with the life and death of the body and the immortality of the soul.

It seems to me to be a natural progression between Upanishadic beliefs to Buddhism. As far as I know the Upanishads had no god or gods and no heaven or afterlife after Moksha was reached and reincarnation was ended.

Vrihaspati, who founded the Charvaka religion around 600 BC taught that there was no god, that no living creature is immortal, and there is no afterlife. According to the Charvaka religion there were four elements -- earth, water, fire and air, all of which entered the human body at birth and left it at death. The soul is born with the body and dies with it. There is no immortality.

As you will see if you look at my Post 848, Buddhism says that there is no god, no need for a personal savior, the power of prayer, and so forth. Buddhists do believe in reincarnation, which can be overcome if a person releases attachment with desire and self and obtains Nirvana.

Buddhism is the fourth largest religion in the world at this time and stable. Islam is the second largest and Hinduism is third. Christianity is the largest religion in the world and dropping in numbers of adherents. There are an estimated 925 million people with no religion and 211 million atheists. Joined with atheists and agnostics who exist today, it seems to me that there is quite a powerful force in the world at this time that prefers living according to a philosophical kind of religion -- if one can call it religion -- as opposed to a theosophical one. Perhaps it's something to think about and consider.

Could it possible that Civilizations many millennia from now will exist without religion as we know it?

Now I wonder what we'll find with the Ancient Greeks.

The information here was found at www.religioustolerance.com

Mal

Justin
March 18, 2002 - 11:41 pm
Durant said Atheistic religions. Devotions without a god is meaningless. Devotion to what?- to no god- to nothing.? just devotion? No. Not in my dictionary. But this is begging the issue.

After the heretics, came Jainism and Buddism. Both "religions" are clearly devoted to ending rebirth or transmigration, not by eliminating the concept but by finding one's way around it- by avoiding it through Nirvana. The Jains sought release from rebirth through adherence to five rules. Do not kill anything. Do not lie. Do not steal. Preserve chastity. Renounce pleasure in external things. The Buddists sought release through Nirvana and right living. Right living consisted of following five moral rules. Let not one kill any living being. Let not one take what is not given to him. Let not one speak falsely. Let not one drink intoxicating drinks. Let not one be unchaste. One achieves Nirvana following these rules and thereby avoids rebirth. All castes unite in this religion. So these are the tenets of Jainism and Buddism. However, what Jainism and Buddism denys is of equal if not more interest.

These religions deny the need for a supreme being. The soul is a myth. The mind is a ghost and ego is not a distinct entity. "Will" is mythical. Durant says,"The dispositions and tendencies of an organism are determined by habit, heredity, environment and circumstance. It is foolish to suppose that another can cause us happiness or misery- these are always the product of our own behavior and our own desires."

Justin
March 18, 2002 - 11:54 pm
Sir Charles Eliot says, " In Buddha the world is not thought of as the handiwork of a divine personality, nor the moral law as his will. The fact that religion can exist without these ideas is of capital importance. "

Justin
March 19, 2002 - 12:06 am
Both Jains and Buddists place emphasis on the need for chastity. They are talking to men. They give no thought to women. If faced by a woman, one recommends ignoring her. They do not exist for the purist. It is hard for me to understand the importance of any religion that ignores more that half the people in the world. I wonder if the dictum to remain chaste has led to the kind of problems Catholic priests have found in their dictum to remain celibate.

robert b. iadeluca
March 19, 2002 - 04:01 am
Durant tells us about the upcoming Jain creed (see GREEN quotes above):

"About the middle of the sixth century B.C., a boy was born to a wealthy nobleman of the Lichchhavi tribe in a suburb of the city of Vaishali, in what is now the province of Bilar. His parents, though wealthy, belonged to a sect that looked upon rebirth as a curse, and upon suicide as a blessed privilege.

"When their son had reached his thirty-first year, they ended their lives by voluntary starvation. The young man, moved to the depths of his oul, renounced the world and its ways, divested hmself of all clothing, and wandered through western Bengal as an ascetic, seeking self-purification and understanding. After thirteen years of such self-denial, he was hailed by a group of disciples. They rechristened their leader Mahavira, or the Great Hero, and took to themselves, from their most characteristic belief, the name of Jains. Mahavira organized a celibate clergy and an order of nuns, and when he died, aged seventy-two, left behind him fourteen thousand devotees."

Suicide a privilege. A man strongly influenced by the actions of his parents. Celibacy. Thousands affected. What appears to be going on here?

Robby

robert b. iadeluca
March 19, 2002 - 04:15 am
Click onto this MAP to see the section of India where this boy was born and later organized his "religion."

Robby

Ann Alden
March 19, 2002 - 06:06 am
OH, Robby! You wanted me to ask how to pronounce a word and while I was lurking and reading the latest posts, I found many more that I can't pronounce! Aaaaaarrrrrrghghghghg!! Well, here goes: How do you say Upanishads? Is the U long or short? How about the "i" and how about the "a", And then there are those other words above, such as, "lichchhsavis"? Gosh, I must get out my larger tome of a dictionary!!

robert b. iadeluca
March 19, 2002 - 06:07 am
Perhaps some others here can explain how they are pronounced better than I.

Robby

Bubble
March 19, 2002 - 06:37 am
The "U" would be pronounced as the start of Uzbekistan and the "i" the same too

Ann Alden
March 19, 2002 - 06:43 am
Working it out---thanks Sea Bubble!!

Malryn (Mal)
March 19, 2002 - 06:54 am
Upanishad (¡-pàn´e-shàd´, ¡-pä´nî-shäd´) noun



The American Heritage® Dictionary of the English Language, Third Edition copyright © 1992 by Houghton Mifflin Company. Electronic version licensed from INSO Corporation. All rights reserved.

robert b. iadeluca
March 19, 2002 - 07:05 am
Good to see you posting here, Ann! And I see that the pronunciations were quickly forthcoming. I'm glad you asked because I was pronoucing the first syllable as "up" and see now that I was wrong.

Robby

Éloïse De Pelteau
March 19, 2002 - 07:34 am
Ann - I was all wrong too because I was pronouncing it the French way with our "u" that is so hard to pronounce for speakers of English. It is not "oo" as in 'too' and not "ou" like in 'our'. It never dawned on me to pronounce it 'up' like upstairs. I won't even try to get it right because HIndous might pronounce it differently.

All I want to say about the Upanishads is that they seem to say that life on earth is such hell, that to attain Nirvana, (which I thought was some kind of Paradise,) was rather that they would be much happier never to come back to this land of suffering and they are much better off to just be erased, anhiliated, vaporized, nothingized. pouf!

Is the void something good to look forward tor? I don't relate to that.

Eloïse

Malryn (Mal)
March 19, 2002 - 07:45 am
Jainism sounds to me like a religion in which people practice asceticism to achieve perfection. Below is the universal prayer.

"Namaskar Mantra



"Namo Arihantanam: - I bow to the arithantas - the ever-perfect spiritual victors
Namo Siddhanam: - I bow to the siddhas - the liberated souls
Namo Ayariyanam: - I bow to acharyas - the leaders of the jain order
Namo Uvajjayanam: - I bow to upadhyayas - the learned preceptors
Namo Loe Savva Sahunam: - I bow to all saints and sages everywhere in the world
Eso Panch Namukkaro: - These five obeisances
Savva PavapPanasano: - Erase all Sins
Mangalancha Savvesin : - Amongst all that is auspicious
Padhamam Havai Mangalam: - This is the foremost"


Every living being who destroys all karmas possesses perfect knowledge, power and bliss, therefore every living being has the potential of being God.

There was the worship of 24 idols (Tirthankaras).

There were monks (Sadhu), nuns (Sadhvi), laymen (Shravak) and laywomen (Shravika).

Mahavir preached nonviolence, truthfulness, non-stealing, chastity and non-possession. He said, "A living body is not merely an integration of limbs and flesh, but it is the abode of the soul which potentially has perfect perception (Anant-darshana), perfect knowledge (Anant-jnana), perfect power (Anant-virya) and perfect bliss (Anant-sukhe)."

Jainists believe in universal love.

This information came from Jainism.

Malryn (Mal)
March 19, 2002 - 08:07 am
I think in order to understand the beliefs of various ancient civilizations, like the ones we've read about and now India, which influenced those civilizations so much it seems essential to stand apart from the Christian and Jewish principles with which most of us are familiar and view all aspects of the religions and philosophies of those civilizations. Rather than judging them from our own standpoint, opening our minds to what these religions and philosophies are, and examining the reasons we find about why they came about appears essential to me if we are to achieve understanding.

It is no doubt true that none of us here in this discussion is at this point in our lives searching for a religion or philosophy, so nothing we read about others that are vastly different from ours is in the slightest way threatening to what we personally believe. That's my opinion, anyway.

I find it a fascinating study, and at this time am wondering why India seems full of non-theistic beliefs.

Why did it happen?

How did it come about?

How did it evolve that people in India began to think there is not a God as we perceive God?

Why is a kind of asceticism and cleansing of the mind and soul so important to these people?

How have these beliefs affected government, politics and other secular things in India?

Was the lack of God and any sort of paradisaical afterlife what made some people in India turn to Islam centuries later, I wonder?

Many questions here, and it will take me a long time to find their answers.

Mal

annafair
March 19, 2002 - 09:39 am
But I have nothing to add to the thoughts and ideas expressed here. To do so would be redundant and not add one thing to what others have expressed so well. So I will just continue to read and mull and absorb ..and thanks to all who post and add to my understanding...anna

Malryn (Mal)
March 19, 2002 - 09:56 am
I just had an idea. Most of the religions in the civilizations we've read about thus far appear to have a preoccupation with death. Oh, there are codes of behavior for the period of time human beings are living in most religions, but the greatest theological and philosophical question of all, it seems to me, is what happens when human beings die?

Is life on earth all there is? Because of our Western way of thinking and the religions to which we adhere, the "void" of the Eastern religion Eloise mentioned is certainly not something we in the West would like to look forward to.

It appears that the majority of people in the West believe that after death there is eternal life, which brings with it a kind of perfection that cannot be attained in life on earth. Many millions of people in the East believe that same perfection can come before death and that after death there is eternal death.

The Upanishads (I'm pronouncing that word differently now) believed that after death there was reincarnation, a future of eternities of even more trouble on earth. If a person attained Moksha, a state of perfection, he or she would not have to continue this repetiive process. Moksha is a kind of No-Thing (as is Nirvana), not "nothing", but No-Thing, and there is a difference.

The Jainists believed that when the karmas and desires of life were destroyed, there would be perfection, and all of life was spent by Jainists in achieving that perfect state. It interests me that with this perfection came the same kind of No-Thing for which the Upanishads worked.

Okay, what is No-Thing except a kind of death? If that "perfection" could be achieved through a kind of trancelike state when one is alive, doesn't it seem as if this is a sort of practice for the great unknown which is death?

Is it possible that humans have tried since time began to understand exactly what death is? Not one of us living has experienced it, and we've not been told by those who have died before, so it has remained an unknown since time began.

Is it possible that religions have been created not just to give us rules that make life easier in an often unfriendly and unkind world, but to prepare us for the unknown which is death?

Mal

Persian
March 19, 2002 - 10:39 am
It is no doubt true that none of us here in this discussion is at this point in our lives searching for a religion or philosophy, so nothing we read about others that are vastly different from ours is in the slightest way threatening to what we personally believe. That's my opinion, anyway.

Mal - your statement above is one of the major reasons why I believe this discussion has been so rewarding, not only to the participants, but to those others who visit, but do not post. There is much to be said for knowing oneself and beliefs (or none), while being comfortable enough to reach out and learn about new ones, ancient ones and/or those totally different from one's own background. There is a major difference between converts to another religion or way of life and individuals like those posters here who seek to learn and understand without necessarily disrupting their lives with major changes. The respect maintained in this discussion is paramount to that learning.

HubertPaul
March 19, 2002 - 11:55 am
India has in the past more of the knowledge of the higher philosophy than any other country in the world. Yet it was not the teachings original home. The knowledge passed to it by other civilizations which are now extinct. The tradition of this hidden philosophy has been transmitted from a time so ancient that even five thousand years ago it is mentioned in the Brihadaranyaka Upanishad, its origin as having been lost in still earlier antiquity.

What we see now in India, that different people have different religions, and even within one and the same religion there are different views. Islam, Hinduism, Buddhism, Taoism----each has its sects, none in agreement with the others as to what constitutes truth, or even the "way" to it. The gurus there follow inherited systems and teach traditional doctrine which do not support each other. How much could a mere novice hope to learn when most of the experts themselves are struggling to apprehend the alphabet of their own traditional doctrines. This is nothing new to us, and should not surprise us, we have the same quarrels, may be even more so, in Christianity.

It is a fallacy to believe that there is some place so perfect as to be outside the problems which beset all other places, or some man so wise and good as to be o god in human guise. This medley of opposed opinions among learned men themselves may be amusing to an indifferent observer but is agonizing to an earnest seeker after truth.

India needs more science and sanitation, less religion and superstition. And the Orient is becoming more Occidentalized at a rapid rate. Inner quietude is priceless, but it need not conflict with outer comfort.

Those swamis who have gone forth with the idea of changing the world into a greater India have not understood the world. But, no doubt, we can learn from each other.

robert b. iadeluca
March 19, 2002 - 02:56 pm
Mal, you say:--"It is no doubt true that none of us here in this discussion is at this point in our lives searching for a religion or philosophy."

I would question that, Mal. Speaking for myself, I am still searching.

Robby

Malryn (Mal)
March 19, 2002 - 03:04 pm
Oh, shoot! Just when I thought I'd scored a point!
It never fails. There's always somebody like you at the party, Robby!

By the way, in reference to the quote: "Gradually this sect developed one of the strangest bodies of doctrine in all the history of religion", it sure seems to me that there are easier ways of winning the battle between the spirit over "the blind will to live" than starving oneself to death. Durant is right. It is a "strange body of doctrine". (And I say that with an open mind.)



Mal

robert b. iadeluca
March 19, 2002 - 03:14 pm
"The Jains began with a realistic logic, in which knowledge was described as confined to the relative and temporal. Nothing is true, they taught, except from one point of view. From other points of view it would probably be false.

"The were fond of quoting the story of the six blind men who laid hands on different parts of an elephant. He who held the ear thought that the elephant was a great winnowing fan. He who held the leg said the animal was a big, round pillar. All judgments, therefore, are limited and conditional. Absolute truth comes only to the periodic Redeemers or Jinas.

"Nor can the Vedas help. They are not inspired by God, if only for the reason that there is no God. It is not necesary, said the Jains, to assume a Creator of First Cause. Any child can refute that assumption by showing that an uncreated Creator, or a causeless Cause, is just as hard to understand as an uncaused or uncreated world.

"It is more logical to believe that the universe has existed from all eternity, and that its infinite changes and revolutions are due to the inherent powers of nature rather than to the intervention of a deity."

THERE! As the expression goes -- "put that in your pipe and smoke it!"

Robby

Malryn (Mal)
March 19, 2002 - 03:21 pm
Here I've been trying to give up smokin', and my mentor tells me to go out and buy a pipe! What's gotten into you, Mister Doctor Iadeluca?

Mal

robert b. iadeluca
March 19, 2002 - 03:23 pm
All right -- as the expression goes: "Chew on that for a while."

Malryn (Mal)
March 19, 2002 - 03:26 pm
I kinda like that last paragraph you quoted, Robby, but the wee, little child deep inside me sorta likes the idea that there's a kind hand to hold onto once in a while.

Mal

Malryn (Mal)
March 19, 2002 - 03:27 pm
What if my upper chewin' plate don't fit too good?

Okay, that's it for fooling around. I've got work to do.

Mal

robert b. iadeluca
March 19, 2002 - 03:34 pm
Click HERE for the Story of the Elephant.

Robby

robert b. iadeluca
March 19, 2002 - 04:19 pm
"The climate of India does not lend itself to a persistently naturalistic creed. The Jains, having emptied the sky of God, soon peopled it again with the deified saints of Jain history and legend. These they worshiped with deveotion and ceremony, but even them they considered subject to transmigration and decay, and not in any sense as the creators or rulers of the world.

"Nor were the Jains materialists. They accepted a dualistic distinction of mind and matter everywhere. In all things, even in stones and metals, there were souls. Any soul that achieved a blameless life became a Paramatman, or supreme soul, and was spared reincarnation for a while. When its reward had equaled its merit, however, it was born into the flesh again.

"Only the highest and most perfect spirits could achieve complete 'release.' These were the Arhats, or supreme lords, who lived like Epicurus deities in some distant and shadowy realm, impotent to affect the affairs of men, but happily removed from all chances of rebirth."

Robby

Éloïse De Pelteau
March 19, 2002 - 04:20 pm
"It is more logical to believe that the universe has existed from all eternity, and that its infinite changes and revolutions are due to the inherent powers of nature rather than to the intervention of a deity."

Somehow if the universe has existed for eternity the changes should continue for eternity would it not? Those changes in our lifetime have been so enormous, I don't somehow see earth being able to sustain "unnatural" changes such as wars and environmental disasters.

Who created ETERNITY?

robert b. iadeluca
March 19, 2002 - 04:22 pm
Click HERE for explanations of Transmigration.

Robby

Malryn (Mal)
March 19, 2002 - 04:58 pm
Keeping in mind the story of the four blind men and the elephant, Eloise, the answer to your question "Who created eternity?" is that it's all a matter of perception. To one person the answer might be God. To another it might be Nature. To yet another the answer might be a question: "Is there, indeed, eternity?"

At the end of the elephant story, there is this sentence.

"By this parable, the Lord Buddha teaches that we should respect all other legitimate religions and their beliefs."
I agree.

Mal

robert b. iadeluca
March 19, 2002 - 07:10 pm
Durant continues:--"The road to release, said the Jains, was by ascetic penances and complete ahimsa -- abstinence from injury to any living thing. Every Jain ascetic must take five vows -- not to kill anything -- not to lie -- not to take what is not given -- to preserve chastity -- and to renounce pleasure in all external things.

"Some pleasure, they thought, is always a sin. The ideal is indifference to pleasure and pain, and independence of all external objects. Agriculture is forbidden to the Jain, because it tears up the soil and crushes insects or works. The good Jain rejects honey as the life of the bee -- strains water lest he destroy creatures lurking in it when he drinks -- veils his mouth for fearof inhaling and killing the organims of the air -- screens his lamp to protect insects from the flame -- and sweeps the ground before him as he walks lest his naked foot should trample out some life.

"The Jain must never slaughter or sacrifice an animal, and if he is thorough-going, he establishes hospitals or asylums, as at Ahmedabad, for old or injured beasts. The only life that he may kill is his own. His doctrine highly approves of suicide, especially by slow starvation, for this is the greatest victory of the spirit over the blind will to live. Many Jains have died in this way, and the leaders of the sect are said to leave the world, even today, by self-starvation."

Please forgive me if I say a few words about my own profession and how it relates to the above quotes by Durant. As a Clinical Psychologist, one of my responsibilities in my community is to go periodically to the local psychiatric institute (a locked facility) to evaluate patients who have been brought in by the Sheriff's Deputies for "erratic" behavior. I am acutely aware of this grave responsibility. It is my responsibility to make recommendations to the Special Justice as to whether I believe this patient should be hospitalized involuntarily.

Some patients may tell me that God has been speaking to them. On what basis should I state that they are having hallucinations? Isn't it common for many people to say that God has spoken to them? Where is that fine dividing line? If a person says that this is what Christ wants them to do, I have no basis for declaring them schizophrenic. On the other hand, if they tell me that they are Christ, the likelihood of mental illness is greater.

Durant says above that Jains exist today. Do I examine a person who has refused to eat for a week and state that he is anorexic and/or has suicidal ideations? What do I do if the Deputy brings in someone who has been sweepng the ground before him as he walks? Should I diagnose him as obsessive-compulsive? Or if he wearing a veil over his mouth so that he does not hurt any living organism in the air. Is he paranoid schizophrenic?

I have always been most careful to check out a person's religious background before jumping to a conclusion as to his mental capacity. A term often used in the mental health field is "hyper-religiosity." Just what is that? How religious can a person be before being declared "hyper?" Ever since participating in this discussion group I have been increasingly conscious of my narrow Western Civilization approach. What should I do if I evaluate a person some day and have not determined in advance that he is a Jain. Should I recommend hospitalization solely because he is not conforming to "our" lifestyle?"

As the Siamese king said in "The King and I," it's a puzzlement.

Robby

Persian
March 19, 2002 - 07:32 pm
But what is NOT a puzzlement is the cultural sensitivity with which you accept your responsibility and the manner in which you go about preparing yourself for the individuals whom you must evaluate. And for those elements, I commend you, not only for your professional excellence, but for your willingness to bring the human element into play by being careful to research the background of the individuals before making your judgment.

On many occasions, I have been called to provide clarification on cultural behavior for individuals from the Middle East who find themselves in the mainstream of the American medical or legal communities without someone to explain or interpret their behavior. Unfortunately, my personal experience has been that not all medical practioners, police or judicial representatives are as careful as what you have described.

Justin
March 20, 2002 - 12:43 am
You do have a problem. It all stems from lack of complete knowledge. I had a uncle who was chief of staff in the only hospital in our town of 50,000 people. He was diabetic. In the early 1930's we knew very little about diabetes. As his glucose level rose and fell he looked like a drunk at times. The police would find him passed out on the street and carry him home. Soon his patients began to leave. His position at the hospital was terminated. A liitle knowledge would have saved him and continued a good physician in service. So my advice to you is "Consider all avenues before choosing the road you think is the right road." I can see from reading your posts that you probably do this routinely.

Éloïse De Pelteau
March 20, 2002 - 03:05 am
Robby - As the mother of a mentally ill son diagnosed with S., I want to thank you for caring about your patients enough to really think about all aspects of their behavior before making a recommendion. It restores my trust in some health care providers .

Some day, perhaps, we will have a broader view of our world. It would really help in dealing with conflicts among nations.

Eloïse

Bubble
March 20, 2002 - 03:06 am
Thanks for the link on Metempsychosis. I had never checked before the different approaches to it, only felt an inner kinship to it.

Because I have never had a formal religious education, I have introspected a lot and read ecclectically all my life. I agree with the end quote of the elephant story . I had the biggest surprise when I read the books by Richard Bach because much of what he wrote matched what I wanted to believe. I too think we have an influence on our fate .

Robby, around Christmas we get so many tourists coming to Jerusalem believing they are Christ and they want to deliver humanity. I heard the psychiatric wards get prepared in advance so as to accept them till they can be send back home! Bubble

robert b. iadeluca
March 20, 2002 - 04:18 am
"From the beginning the Jains were a select minority. And though Yuan Chwang found them numerous and powerful in the seventh century, it was a a passing zenith in a quiet career.

"Around 79 A.D. a great schism divided them on the question of nudity. From that time on the Jains have belonged either to the Shwetantbara -- white-robed -- sect, or to the Digambaras -- skyclad or nude. Today both sects wear the usual clothing of their place and time. Only their saints go about the streets naked.

"Gandhi has been strongly influenced by the Jain sect, has accepted ahimsa as the basis of his policy and his life, contents himself with a loin-cloth, and may starve himself to death. The Jains may yet name him as one of their Jinas, another incarnation of the great spirit that periodically is made flesh to redeem the world."

Any comments about the Jains before we move on?

Robby

Malryn (Mal)
March 20, 2002 - 07:04 am
"Death is the origin of all religions, and perhaps if there had been no death, there would have been no gods."

I posted about this yesterday in Post 878 without knowing Durant had written the above sentence, and was hoping someone would respond.

I read that Ghandi was influenced by Jainism. Fasting, though, was a means of non-violence he used to influence people in the government of India. Ghandi proved Durant wrong. He was assassinated in 1948. It is said that the person who killed him was a Tamil. Remember the Dravidian languages of which Tamil is one? It seems like a long time ago that we read about them somehow.

Robby, I appreciate the thoughts you are having about your responsibility when it comes to involuntary hospitalization. It brought back memories of when my son first came to my house and lived with me in Florida in the early 80's. He was very sick, and I had never witnessed mental illness such as he has. Not knowing what to do for him, I thought his problem was alcoholism. After I managed to help him get in Alcoholics Anonymous and stop the drinking he was doing to try to keep his symptoms away, I realized it was not alcohol which was causing the severe problems he had.

I was fairly new to the St. Augustine area; had only enough money to support myself, and didn't know where to go for help. Following the advice of someone, I took my son to a person who turned out to be a social worker. He questioned my son; decided there was nothing wrong with him, and accused me of trying to hospitalize my son because he had concluded I was trying to get rid of him. He would not even give me the name of a doctor. It was a terrible, terrible experience.

I had no money for psychologists or psychiatrists, and finally went to a free county facility where my son was examined by a psychiatrist just long enough to determine if he needed medication. After the prescription was written, we were dismissed, having been in the presence of the doctor for just over five minutes. This was repeated many, many times.

My son had to be hospitalized several times. Once when he was very bad, I thought the social worker who was questioning him would dismiss us before my son even saw a doctor. At the time, he was sick enough that I was afraid he wouldn't even be able to sign the papers for voluntary hospitalization.

It took me over three years to get a disability allowance and Medicare for my son from the government. At that point, because of the insurance I was able to take my son to a sympathetic psychiatrist rather than the ones we'd been to before who all wanted to institutionalize my grown son and questioned the reasons why I wanted to help him. When I think about those hard days, I wonder how my son and I ever got through them.

Mal

Malryn (Mal)
March 20, 2002 - 11:56 am
Below is a link to a very short story I wrote about my son, which some of you may have seen before. It is based on fact.

Miracles

Ursa Major
March 20, 2002 - 12:31 pm
Malryn, that is a very sad story, but your ending is apparently satisfactory in that you finally got help for your son. I'm sorry you had to go through such an experience, and that your son did.

Ursa Major
March 20, 2002 - 12:39 pm
Through all our recent discussions of early religions the following verses from Fitzgerald's translation from Omar Khyyam have been running through my head.

"The Grape that can with Logic absolute

The Two-and-Seventy jarring sects confute,

The sovreign alchemist that in a trice

Life's leaden metal into gold transmute..."

"Myself when young did eagerly frequent

Doctor and Saint, and heard great argument

About it and about, but evermore

Came out by the same door as in I went...."

I believe Omar was a Persian...

robert b. iadeluca
March 20, 2002 - 04:39 pm
"Came out by the same door as in I went."

Is that the story of life?

Robby

Justin
March 20, 2002 - 04:47 pm
These are the strangest religions-these Jains and these Buddists. The precepts we in the west put in one order the Jains and Buddists put in another order. We think birth is an ok thing and death is not so ok. The J and Bs think the reverse. Birth is not ok and death is Ok so long as it ends rebirth. That is life upside down as in alice in wonderland. What amazes me is that there are so many of them. Robby, as a psychologist, you must know something about this phenomenon . Why are we so gullible?

robert b. iadeluca
March 20, 2002 - 04:54 pm
Justin, in what way do you mean gullible?

Robby

robert b. iadeluca
March 20, 2002 - 05:27 pm
Durant moves into the life of Buddha (see GREEN quotes above in order to follow along):--

"It is difficult to see, across 2,500 years, what were the economic, political and moral conditions that called forth religions so ascetic and pessimistic as Jainism and Buddhism. Doubtless much material progress had been made since the establishment of the Aryan rule in India. Great cities like Pataliputra and Vaishali had been built. Industry and trade had created wealth. Wealth had generated leisure. Leisure had developed knowledge and culture. Probably it was the riches of India that produced the epicureanism and materialism of the seventh and sixth centuries before Christ.

"As in the China of Confucius and the Greece of Protagoras -- not to speak of our own day -- so in Buddha's India the intellecctual decay of the old religion had begotten ethical scepticism and moral anarchy. Jainism and Buddhism, though impregnated with the melancholy atheism of a disillusioned age, were religious reactions against the hedonistic creeds of an 'emancipated' and worldly leisure class."

What do you suppose Durant meant by "not to speak of our own day?"

Robby

Malryn (Mal)
March 20, 2002 - 06:18 pm
Thank you, Justin, for sending me the beautiful pocket German, Italian and French dictionaries which I mentioned in this discussion that I needed. I appreciate your doing that.

More good news. My daughter's partner, Jim, who has been out of work since early last December got a job doing computer technical work for the Perkins Library at Duke University today.

Life is good -- whatever door you go in or out!!!

Mal

AAlice
March 20, 2002 - 07:49 pm
Good evening everyone. Just want you all to know that I have been lurking and have enjoyed reading the discussion. I don't really have time to study like most of you really have and I would like to comment on Robby and his work. I have also had experience with mental illness and the treatment of "it". I can't tell you what a horrible experience it was for me (I was a victim of mental and physical abuse)or the terrible time I went through because of the so called diagnosis and treatment. I am afraid Robby that there are not so many out there like you. I have forever carried a feeling of mistrust for those that profess to treat those who are mentally ill. Sorry. A few years ago my youngest son was also a victim of spousal abuse (yes, my son!) and because of the general opinion today that women can only be victims he was arrested, jailed, and committed, after a "doctor" talked to him for a period of 5 minutes it was determined that he was bi-polar and must be put on medication immediately. Well, he called me and I immediately left to be with him, challenged the "doctor" and brought my son home with me. My son has always been happy and kind, is a wonderful father, and a great individual, it has been determined that he is not bi-polar, has never needed medication and his wife is undergoing therapy. The whole point of this story is: I'm not all that knowledgable about the history of the religions that you have been discussing, I am enjoying reading your remarks. I respect all religions and I have found good in all. What my son and I found is that we found strength in our Lord. Can't explain why, all I know is that when you are looking so very hard for something to grasp, to take you away from something terrible, you start to search and you pray. You reach out. There is no outward reason or explaination for one to say what we have been taught in Christianity is true or real, the feeling is inside and it is good. It is warmth and it is comfort. Does that mean there is a Supreme Being, for myself I believe there is. I think man throughout the ages has always had to search for something to belive in.

Justin
March 20, 2002 - 07:55 pm
Robby: Some people, who appear to be rational, and thoughtful, like Gautama Buddha'S parents who not only thought suicide was an ok thing to do but did it painfully by starvation voluntarily. Buddists and Jainists believe in rebirth. Ghandi may also have believed in rebirth and the preventive qualities of Nirvana. They appear to be dupes. While most are driven to religion by fear of the unknown I have trouble thinking Gandhi was motivated by fear. Perhaps he was a dramatist and a politician achieving his ends. Today, televangelists convince people of the most amazing things and get them to send money in support of the effort. Gullibility in some topic areas must begin in childhood.I think we should teach critical thinking in the high schools as a required subject.

robert b. iadeluca
March 20, 2002 - 08:20 pm
AAlice:--Glad to see that you are leaving the "lurking" behind and beginning to participate in our discussion. Good to have your thoughts.

Justin, you say:--"Some people, who appear to be rational, and thoughtful, like Gautama Buddha'S parents who not only thought suicide was an ok thing to do but did it painfully by starvation voluntarily. Buddists and Jainists believe in rebirth.They appear to be dupes."

Is it not possible that some people look deeply within themselves and truly believe -- and are not dupes of anyone?

Robby

Malryn (Mal)
March 20, 2002 - 08:44 pm
"Is it not possible that some people look deeply within themselves and truly believe -- and are not dupes of anyone?"

Yes, it is. I personally think that we in America with our predominantly Western Christian heritage often have the tendency to think our types of logic, reasoning, faith and beliefs are the only ones which should can used to assess why other people believe in different things and behave in different ways.

It is impossible for me to understand other religions and why people are as they are in other nations, both West and East, unless I step aside from my own beliefs as much as I can in order to walk in their shoes (or yours) for a minute or two.

There is nothing which says any one religion or philosophy is the right one, is there? Religions and philosophies are personal things which are chosen by each individual for various reasons. As far as I'm concerned, I would never try to convert you or anyone else to what I believe, or make a judgment about why you believe what you do. I would hope to expect the same sort of attitude toward me from you.

Mal

Justin
March 20, 2002 - 11:12 pm
Mal and Robby:

I'm not suggesting that any one religion is right or wrong. What I want to know is; from a contemporary psychologists viewpoint , why would a rational intelligent couple starve themselves to death and think it is the right thing to do. Gandhi, I accept as a politician seeking an end. Buddha's parents are not an isolated case. Why would people think birth a bad thing and death with Nirvana a good thing because it ends rebirth? Never mind the toleration mumbo jumbo. People may believe as they wish without interference from me. I'm simply asking why they commit to such drastic behavior in the name of religion. What is it in the human psyche that allows one to be convinced that death, the supreme sacrifice, is acceptable behavior. These people are not tired of living. They just think it's a good thing to do. The monks in VietNamn who set themselves on fire are part of this phenomenon.The guys who hit the WTC are not part of it. They had a purpose. So did the Kamikazi have a purpose.

Alki
March 21, 2002 - 12:00 am
Justin, the Vietnam Buddhists monks set themselves on fire as the ultimate act of protest against the actions of the Diem government and the USA and the years of foreign control and warfare that the country had to endure.

Éloïse De Pelteau
March 21, 2002 - 03:22 am
AAlice - You come in with a BANG don't you? Reading your post moved me very much and I could feel your emotion writing it. Usually we have been here a long time before we open up like you have just done. I am like you. I don't need phylosophical palabre to explain to myself the reason why I believe in God or the motives behind the sermons of most of our religious leaders. I admit that there is corruption there too like there is outside the church, in governments, in business et al. We are only frail humans after all. Those currupt pulpit pounders are not a reflection of the majority of pasters filling churches to the brim. There is more good done in there to conteract the bad in the world than those outside the church want to admit. But you have to go and see to believe. If I didn't have God in my life, I would be like I was 20 years ago, a driftless aimless middle-age comfortable woman afraid of the future, (death) and doing everything I could do to stop the clock by amusing myself ultil I would have to leave this terrible world we live in.

Ghandi had a strong sincere motive. Get the British out of India through peaceful demonstrations going as far as demonstrators dying in the process in the hands of their opressors. He was not seeking political office by starving, he was telling HIS people to stop the violence, and they loved him enough accept his terms in seeking freedom peacefully.

Hindous are a gentle people and their religions are based on goodness.

Eloïse

robert b. iadeluca
March 21, 2002 - 05:17 am
Justin, you say:--"Why would a rational intelligent couple starve themselves to death and think it is the right thing to do. Why would people think birth a bad thing?"

There are many people who have starved themselves to death as a means of leaving a message to the populace? Should we automatically define them as irrational? Most of us have heard of the Hemlock Society whose members believe that there is a time when choosing death is the rational decision. Should we define them as irrational? As for birth being considered a bad thing, isn't that the belief of those who choose abortion? (And PLEASE! let us not get involved iin that unending emotional topic.) Who among us has the right to tell others what is "rational?"

Eloise says:--"Hindus are a gentle people."

Is this the trait they are showing in their current day behavior as we read the news?

Robby

robert b. iadeluca
March 21, 2002 - 06:14 am
Durant continues:--"Hindu tradition describes Buddha's father, Shuddhodhana, as a man of the world, member of the Gautama clan of the proud Shakya tribe, and prince or king of Kapilavastu, at the foot of the Himalayan range. In truth, however, we know nothing certain about Buddha.

"If we give here the stories that have gathered about his name, it is not because these are history, but because they are an essential part of Hindu literature and Asiatic religion. Scholarship assigns his birth to approximately 563 B.C., and can say no more. Legend takes up the tale, and reveals to us in what strange ways men may be conceived.

"It is said that at Buddha's birth, a great light appeared in the sky, the deaf heard, the dumb spoke, the lame were made straight, gods bent down from heaven to assist him, and kings came from afar to welcome him."

Does any of this strike a familiar chord in your memory?

Robby

Ursa Major
March 21, 2002 - 06:51 am
Robby - your comment about the Hemlock Society. IMHO their approach is supremely rational. When death is inevitable, what profit is there in extending a miserable existence? And should we not have the right to end our own lives when pain is no longer tolerable? I know a lot of things that are worse than death.

And as far as preventing /choosing birth, you don't have the jump to abortion. Contraception is pretty universally accepted in the country, even by the Roman Catholic church these days.

annafair
March 21, 2002 - 08:13 am
Funny I never think of somone who is willing to die for what they believe as a just cause as irrational. For to come to that conclusion IMHO you would have to feel deeply about your beliefs and be willing to back those feelings with whatever you felt would make people understand how important it was to you........

The only time I would take exception to my feeling would be when the person would decide to take others with them....then it becomes another story ...just thinking this am..and reading everyone's post. anna

annafair
March 21, 2002 - 08:23 am
WAY back in this discussion as I read my book I saw a pattern ...one in which religeons were constantly evolving and one in which it seemed to me each new one kept some of the preceding one. The fact we can niether prove or disprove anyones belief really doesnt matter because in all the one thing that stays in my mind is FAITH...all religeons only work if you have FAITH that they will.

A very long time ago when I was reading whatever edition of the Bible I had at that time there was a line in Genesis that said something to the effect that God was speaking and saying about WE ...now I am sure most would assume that meant God, Jesus , angels etc but I can remember sitting bolt upright in bed and asking myself DOES THAT MEAN THERE ARE OTHER GODS? By other names but all the same...perhaps then that is why there is a similarity in religeons?

Just thinking ...everytime I read your posts it makes me THINK....and I do believe I get a headache from all that thinking....anna

Malryn (Mal)
March 21, 2002 - 08:27 am
Justin, in the first place, it was Jainist Mahavira's father and mother who starved themselves to death because they belonged to a sect that considered suicide a "blessed privilege", not Buddha's parents.

The legend about the person who became known as Buddha is that his mother died when he was 10 years old, and his father raised him in luxury; gave him a walled palace with more than everything he needed. At the age of 30 he left that rich environment and went out on the streets where he saw poverty he never knew existed. It was then that he decided that a life of the mind and spirit was what he wanted, so he searched until he came upon the theosophy (religious philosophy) which is called Buddhism. This is legend. There is no proof that any of this happened.

We are supposed to state our beliefs only once in this discussion. At the risk of mild reprimand from Robby, since I've already said that I believe in a Higher Power which exists in me, I will say I don't personally have the need for any kind of religion. I have a strong philosophy which sustains me just as AAlice said Christianity sustains and comforts her.

What I have tried to do in my life is accept and respect what other people believe whether I think it is right for me personally or not. I would never say something like "belief in God in Heaven and the Church is not necessary to be a good and decent person" because I'm certain that those who do believe this way would be as bothered as I was when I read the phrase, "philosophical palaver".

There appears to be a certain side-taking about religion. In my opinion, that can be dangerous, not just here in this well-tempered discussion but in the world. I think past and present history have proven that this is true.

What I was trying to say in an earlier post is that there is room in my life and mind for whatever you and others believe, and I would like to hope there's room in your lives and minds for the beliefs and religions of others who don't believe what you do, and for what I believe, too.

Mal

Malryn (Mal)
March 21, 2002 - 08:50 am
"It is said that at Buddha's birth, a great light appeared in the sky, the deaf heard, the dumb spoke, the lame were made straight, gods bent down from heaven to assist him, and kings came from afar to welcome him."
To me this is very reminiscent of what is said to have happened when Jesus Christ was born.

Mal

robert b. iadeluca
March 21, 2002 - 09:57 am
"Legend paints a colorful picture of the splendor and luxury that surrrounded him in his youth. Forty thousand dancing girls entertained him, and when he came of age five hundred ladies were sent to him that he might choose one as his wife."

Is it my imagination or do I detect, as we examine the Oriental mind, a propensity toward the constant need for female companionship? Didn't I read about the existence of such large numbers of women in Persia? in Babylonia? in Ancient Egypt? etc, etc

If some of our Western Civilizations seem to be caught up with sexual thoughts, could we say it is merely our Oriental heritage?

Robby

Malryn (Mal)
March 21, 2002 - 10:03 am
Maybe, Robby, we could say that sexual thoughts in human beings, whenever they lived and wherever they live, are normal.

Mal

Éloïse De Pelteau
March 21, 2002 - 10:45 am
Yes Mal it is normal and we all have them, everyone of us because it is not an Oriental Heritage nor a Western one, it is a human heritage..

Most of the time, my mind is too small to include too much philosophy, I am too much a cartesian, but it doesn't exclude other people from enjoying it.

robert b. iadeluca
March 21, 2002 - 11:04 am
Thank you Mal and Eloise for helping me to realize that I am normal -- that my fantasy throughout this day to have 40,000 dancing girls entertain me and 500 women knocking on my door wanting to share my bed is very normal. I was worred there for a while.

Robby

Malryn (Mal)
March 21, 2002 - 11:09 am
Eloise, I'd say "employing" philosophy sooner than I'd say enjoying it.

As I understand it, followers of mathematician and philosopher, René Déscartes, are called cartesians. Descartes believed "I think, therefore I am." If you are, indeed, a cartesian, you have studied philosophy.

Mal

Malryn (Mal)
March 21, 2002 - 11:10 am
What's your address, Robby? A gang of women and I are anxious to hurry to your house and knock on your door!

Mal

annafair
March 21, 2002 - 11:27 am
Robby I have to laugh at you....my uncle Wild Bill ...the name given to him by his siblings,. came to visit when I was very young..( he was the oldest of the 11) and he was such a funny, droll man ...and when asked what his ambition in life was said something I have since recognized as a "old saw" He desired to die at 100 by a blast from a gun held by the hand of a young ladies jealous husband. Life never changes. alas ...as a senior lady I would just be content to die with everyone saying " My goodness I never dreamed she was that OLD She looked and acted SO YOUNG! "

anna

HubertPaul
March 21, 2002 - 11:31 am

Persian Sufi verse



 
 O ye who seek to solve the knot. 
Ye live in truth, yet know it not. 
Ye sit upon the river's brink, 
Yet crave in vain a drop a drink. 
Ye dwell beside a countless store, 
Yet perish hungry at the door. 

Malryn (Mal)
March 21, 2002 - 11:38 am
A great verse, Mr. Enigmatic Hubert.

Mal

Éloïse De Pelteau
March 21, 2002 - 12:04 pm
Robby - Don't you wish? You forgot to say the rest: "so that he might choose one as his wife." because at his coming of age he might not have been able to make more than happy. Right guys?

Bubble
March 21, 2002 - 01:32 pm
http://kaladarshan.arts.ohio-state.edu/exhib/sama/samaintr.html



The Rezk Collection of Tibetan Art from the Permanent Collection of the Southern Alleghenies Museum of Art -



Features images of Adi Buddhas, Arhats, the Bardo, Bhaishajayaguru, Bodhisattvas, Buddhas, Herukas, Jina Buddhas, mandalas, prajnas, protective deities, Shakyamuni Buddha, stupas, Sukhavati, Tara and teachers. .

Justin
March 21, 2002 - 01:35 pm
The issue I have been trying to fathom and have asked you all to have a "go" at is: Death, in general, is good; Birth,in general, is bad. ( not in specific cases, Hemlock, abortion, contraception are all specific) . One possible answer lies in the Green quotes. "Birth continues endlessly, forever replenishing the stream of human sorrow." What I think is being said here is that all life is so painful to live that it is better not to be born. If that doesn't trouble some of you, then I don't understand your past posts.

Mal: " Philosophical palaver" is not one of mine and I understand your inclination to tolerance and I agree with it wholeheartedly. But that is not at issue here.

annafair
March 21, 2002 - 02:51 pm
Is that is what is being said? I guess it would depend on where you were born, when you were born, what gender, who you were born to be.....a peasant , a person of royal birth,, etc

When I was 13 I had an epiphany when on Easter Eve I had a dream based on the teachings of my faith...It was so real when I awoke I thought the dream was real and life was a dream ( which some would say is so) In my dream I was with people all over the world ascending into the sky..looking back I saw the blue globe of earth with flames leaping from the sides..I could also see other people all over the earth were with me...even though my own expierence with knowing about people from other parts of the world was limited ,I knew there were Indians , and africans, orientals, the whole gamut of races...I stop looking back because I heard music ,,beautiful music and I was aware we were all being drawn upward to a brilliant light. We forgot the world and looked toward that light ..and soon I was aware in the middle of that light was a person...so brilliantly bathed in light one could only faintly see the face...but I could see the face and it was God...and I remember thinking in my dream it was a gentle, compassionate welcoming face and I was glad I was going to be with Him...

Now as I say when I awoke it was still dark, the stars were still in the sky and the air was moving the curtain across my bed ...I was very disoriented at first because where I was seemed so unreal and what I had dreamed so real...but as I sat there it came to me I was not immortal ,..I too was going to die .,...and I remember thinking ...am I glad I was born if I am only going to die....and my answer was YES ...it doesnt mean that I am not concerned when I have been in serious and emergency surgery , or being in places that were dangerous and I was frightened ..it did mean that I accepted that life would end in death...and now I am past the age when my father died, when my three older brothers have died, nine years past since my husband died plus many of my friends who never lived past their youth...the world itself is a troublesome place and for some it so bad perhaps they would have preferred never to be born..but my life has been full of so many good and caring people , so many beautiful days and so many wonderful sights I can say I dont care what the end is...for the view from where I stand has been too wonderful for words....

I can see when I read about the terrible things we do to each other and to the most helpless of our kind ( humankind) then I can see where for some life would be too terrible to bear and death would have to be better even if it were nothingness.,....anna

Malryn (Mal)
March 21, 2002 - 02:55 pm
I can't state facts about this, but I rather think India 2500 years ago was not too different from what it is today. There are millions of people living in poverty on sidewalks under awful conditions, aren't there? What does the average person have to look forward to in this life? If there is to be no comfort and peace in life, and there is only repeated reincarnation after death, why should anyone want to be born?

The religions we've spoken about thus far all state that in order to avoid this painful reincarnation after death to a life of suffering similar to what has already been lived, one must achieve a state of perfection where there is no pain, no suffering, No-Thing while he or she is alive. I imagine this is difficult for many, many people - achieving this state.

Here in the West there is always a Heaven to look forward to if you live a good life. This afterlife is a release from pain and suffering Westerners feel. In India at that time and now, there it doesn't matter if you live a good life, you will never find Paradise unless you achieve it before death, a very difficult thing to do. The only afterlife Indians have to look forward to is the type of reincarnation I described above.

There is also the caste system to consider. There is absolutely no way to get out of the caste into which you have been born. This could cause a kind of hopelessness about life, too, couldn't it?

I also think Indians have a different way of relating to Nature from what Westerners do. In the West we put human beings at the top. We Western humans consider ourselves very, very important on Nature's scale. In India and other Eastern countries, people are more realistic, I think. Human beings are considered only one small facet of Nature's whole. Westerners don't perceive the world that way, but rather exaggerate the importance of humans in a way. Some Native Americans do view humans as small part of Nature, but most of the rest of us don't.

Justin, I think tolerance and acceptance of the differences of others are an issue. As considerate as we are, I see signs of intolerance here in this discussion. I have become much more aware of my own intolerances since we began reading Our Oriental Heritage and discussing it. If we ever are to have world peace, I believe all of us must search ourselves to see what our intolerances, biases and prejudices are.

Did you ever think that what is called "American arrogance" might be caused because we are intolerant of nations that are not as rich as we are, not as powerful as we are, not as "good" as we think we are?

Mal

Malryn (Mal)
March 21, 2002 - 03:26 pm
Anna, what you did through your dream and after you woke up was face mortality at a relatively early age.

My mother died sixty-one years ago next month. I was twelve years old. Each year as April approaches, I begin to feel great grief.

Robby's mother died when he was nine years old. I can't speak for him, but I know that when my mother died I was forced to face mortality, including my own.

Edit: In fact, I was forced to face my own mortality earlier than that - at age seven when polio brought me close to death, and I was very aware of it.

In spite of these traumatic childhood experiences and numerous other very painful experiences and losses in my life, I am in love with life. I love it!

Mal

robert b. iadeluca
March 21, 2002 - 05:12 pm
Some very deep thinking here. And all of us, I believe, think deep thoughts at times. It is not necessary that we be scholars or philosophers or strong religious believers. Merely that we pause to examine ourselves a bit as our current visit to Ancient India is causing us to do.

Thank you all for sharing your innermost thoughts.

Robby

robert b. iadeluca
March 21, 2002 - 05:19 pm
"One day, says pious tradition, Buddha went forth from his palace into the streets among the people, and saw an old man -- and on another day he went forth and saw a sick man -- and on a third day he went forth and saw a dead man.

"To Buddha these sights were the beginning of 'enlightenment.' Like one overcome with 'conversion,' he suddenly resolved to leave his father, his wife and his newborn son, and become an ascetic in the desert.

"In the dark of the morning he rode out of the city on his horse, Kanthaka, with his charioteer, Chauna, clinging desperately to the tail.

"Then Mara, Prince of Evil, appeared to him and tempted him, offering him great empires. But Buddha refused, and riding on, crossed a broad river with one mighty leap. A desire to look again at his native city arose in him, but he did not turn. Then the great earth turned round, so that he might not have to look back."

Anything familiar here?

Robby

annafair
March 21, 2002 - 06:52 pm
Robby so much of what we have read resonates with what we have today.. I have found it surprising to find this is true. I suppose each person believes their belief is truly unique....and in some ways I think that is good because if you didnt maybe you wouldnt have any belief at all

When I spoke of my dream and said I discovered my own mortality. That was true but the dream did more for me. First I was raised in a household that already harbored variety. My mother was Protestant and my father Catholic. If anyone lived in a divided house hold as a child I think one two things occured ..you learned to respect both sides or were persuaded one was superior. In my case it was the former...but that respect also flowed over to other beliefs. While I can tell you I attended Christian churches and still do I have investigated others. I think because I was allowed to consider both sides of my parents beliefs it opened a door in my mind to allow me to look into others. I felt a need to see if I could find a greater truth in some other faith. What I found was a lot of bias, and a lot of trying to convince me that THIER WAY was the only way. And I found a lot of the things they believed were similiar to what I already believed. And in my heart of heart of hearts I came to believe that even from the beginning of time and have found that confirmed in our studies . Mankind looked at all the wonder around him and decided SOMEONE had to have something to do with this,

To me it was almost like God saying You have always believed in me you just didnt know what to call me..as I said in my dream I was very aware it wasnt all white people I saw joining me on that journey to the heavens...and it wasnt a white God I saw either ..how can I explain ..it was a GOD OF ALL PEOPLE and He looked like he could be a father to all.

My parents died when I was grown , my mother living to be 86 but still their absence in my life has always given me pain...My brothers were older and we had a wonderful relationship ...They were there for me when I was little, my champions when I was a teen ager and dating, and supportive through my marriage and some of the hard times we all have to face. Now I still have my two younger brothers and we are there for each other. I am the custodian of the family history and my neices and great neices ...ask often for me to tell them how it was...and my children enjoy the stories and I know when my grandchildren are old enough they will too.

I think I have rattled on ..I know when I start to say something and have a specific idea in mind I often digress ..so forgive me if I have done that...it is my deep feeling that learning to face life at a young age, learning tolerance , learning to respect others can only be a blessing,...anna

robert b. iadeluca
March 21, 2002 - 07:00 pm
Annafair says:--"Mankind looked at all the wonder around him and decided SOMEONE had to have something to do with this,"

Is that not what the people in just about every Civilization we have visited concluded? Or were the people in Ancient India thinking a bit differently from previous Civilizations?

Robby

Malryn (Mal)
March 21, 2002 - 07:27 pm
You see, the difference between me and some others is that from the time I was not much more than a child I thought "Mankind looked at all the wonder around him and decided SOMETHING had to have something to do with this."

Mal

Malryn (Mal)
March 21, 2002 - 07:43 pm
Is this part of the difference in Indian thinking?

"In fundamental Buddhism, the emphasis is on seeing Truth, on knowing it, and on understanding it. The emphasis is NOT on BLIND faith. The teaching of Buddhism is on 'come and see' but never on come and believe. Buddhism is rational and requires personal effort, stating that by only one’s own efforts can Perfect Wisdom be realized. Each individual is responsible for his or her own emancipation from anguish and suffering.



"Buddhism allows each individual to study and observe Truth internally and requires no blind faith before acceptance. Buddhism advocates no dogmas, no creeds, no rites, no ceremonies, no sacrifices, no penances, all of which must usually be accepted on blind faith. Buddhism is not a system of faith and worship but rather it is merely a Path to Supreme Enlightenment."
This was found at Fundamental Buddhism.

robert b. iadeluca
March 21, 2002 - 08:02 pm
Durant continues:--"Buddha devoted himself to the severest forms of asceticism. For six years he tried the ways of the Yogis who had already appeared on the Indian scene. Gradually he reduced his food to a grain of rice each day. He let the dust and dirt accumulate upon his body until he looked like an old tree.

"One day the thought came to Buddha that self-mortification was not the way. Perhaps he was unusually hungry on that day, or some memory of loveliness stirred within him. He perceived that no new enlightenment had come to him from these austerities.

"He abandoned his asceticism, went to sit under a shade-giving tree, and remained there steadfast and motionless, resolving never to leave that seat until enlightenment came to him. What, he asked himself, was the source of human sorrow, suffering, sickness, old age and death?

"Suddenly a vision came to him of the infinite succession of deaths and births in the stream of life. He saw every death frustrated with new birth, every peace and joy balanced with new desire and discontent, new disappointment, new grief and pain.

"With divine, purified, superhuman vision, I saw beings passing away and being reborn, low and high, of good, and bad color, in happy or miserable existences, according to their karma -- according to that universal law by which every act of good or of evil will be rewarded or punished in this life, or in some later incarnation of the soul."

Do any of you see a difference here from the beliefs of previous Civilizations?

Robby

Jere Pennell
March 21, 2002 - 08:08 pm
Malryn.

In your post that it must be terrible to be reincarnated into poverty and relive a life over and over.

Hinayana Buddhism teaches that if one tries to live a perfect life and manages to live a better existence then the one before, then the reincarnation will be better than the one before. This is what nurtures and sustains one through life.

In your previous post you wrote, "Is this part of the difference in Indian thinking?"

I humbly wish to point out that you are right on the mark except the thinking is not limited to Indian thinking but is Buddhist thinking. Buddhism is in many Asian and Western countries.

Jere

Malryn (Mal)
March 21, 2002 - 08:22 pm

"I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to 'glorify God and enjoy him forever.' "


Henry David Thoreau
From Walden

Malryn (Mal)
March 21, 2002 - 08:35 pm
Jere:

We are reading about Ancient India right now in Durant's Our Oriental Heritage, and that's why I said what I did. Buddhism is the world's fourth largest religion, and I'm well aware that its principles are practiced in many, many parts of the world.

What I was not aware of and have not yet met in my research is Hinayana Buddhism, which you mentioned. Thank you for bringing it to my attention.

Mal

Malryn (Mal)
March 21, 2002 - 08:40 pm
Robby: ~ In response to your question in Post 943, I don't see any reference to sin in Buddhism.

Mal

Justin
March 21, 2002 - 09:57 pm
Mal: In your 936 you finally came to the issue I have been pushing here. You said,and I paraphrase, In spite of all the pain you have experienced in life, you love life.You are glad you were born to experience it all. If you had the chance would you choose to be reborn and have another experience with life or would you say, No. I don't want to go around again. This life was enough.

Malryn (Mal)
March 21, 2002 - 10:09 pm
Justin:

Won't go into detail, but starting with childhood I've had more pain in my life than most people ever do in a lifetime, and there's plenty I am not glad I had to experience, even if I learned a lot from it. Since I don't believe in either reincarnation or an afterlife, there's no way I can answer your question except to say, when this kid kicks off, she's dead for good.

How about you????

Mal

AAlice
March 21, 2002 - 10:16 pm
Well, I had a lot of reading to do and all along I had comments but to many to remember to write tonight. Thank you Eloise for your comments about my story. I do feel very deeply that each and every experience I have had in life whether good or bad has brought me to the point I am at today and I like where I am today.

I have a question Mal, have you ever been to India? I only ask because I have not, but I have had the opportunity to meet and know several people from there and I wonder if my thoughts of India are the same as yours. I have never felt, nor received the impression that life is hard there. True there are some people that experience hardships but that is true in all countries, not excluding our own. Am I misunderstanding your comments? I also have a friend who just traveled to Napal and she had a wonderful experience. This friend and I are just beginning our journey into the study of yoga and mediation and I am finding it extremely interesting.

I can't remember who said it, but someone said something about why would anyone end life by self-starvation. To try to understand why anyone does anything is a difficult thing to do. I think that unless one has experienced the depth and darkness of total emptiness, total uselessness, total isolation, it is difficult to understand just how the mind really works. To say, "one has to walk in one's shoes to understand" is true. When one comes out of that deep dark hole of emptiness they look at life as though it is a rebirth and it is good. The neverending beauty that surrounds completely is vivid, it is real and it is great. Those that never make it out of that bottomless pit choose to end life as they know it because they have no basis for faith. There is a big difference between faith and "organized" religion.

Malryn (Mal)
March 21, 2002 - 10:27 pm
AAlice, I've never been to India, though I've met some well-to-do, educated Indians here in the U.S. The M.D. son of a very good friend of mine recently returned from a couple of months travelling through the country there with an Indian colleague of his. What I say is based in part on what he said on his return about health conditions of poor people. A good part of what he saw on his travels was deplorable by our Western standards.

To Jainists, suicide by slow starvation is, according to Durant, "the greatest victory of the spirit over the blind will" that there is. One has to try to understand the Jainist religion if one can comprehend this. As far as I can see, it bears no relation to Western thought about suicide.

Mal

Justin
March 21, 2002 - 10:51 pm
The religions of India, and especially Hindu Jain and Buddha, differ from all the religions we have met thus far. The religions in the "land between the rivers" and those of Judah and Israel as well as Egypt ask that one have faith, that one believe, in a divinity, in a God. In Buddha there is no God. There are no rituals, no sacrifices, no divine creators no rulers of the world. There is no heaven, no hell, no reward in an afterlife, no priests to demand economic support and special treatment or to condemn those who fail to comply with the rules. There is only striving toward Nirvana which one may achieve by following the Moral Code.( a similarity). An adherent expects to be reborn if one fails to qualify. If one achieves Nirvana, life will end at death. In the religion of the Jains, denial of one's own life, suicide by slow starvation, is highly approved while all other life is protected.. I don't know of any other religion with a tenet so careless of human life.

Justin
March 21, 2002 - 11:05 pm
Mal: I've often thought it might be nice to go around again. But I'm not coming back unless you want me. I'd probably make the same mistakes I made the first time.

Jere Pennell
March 22, 2002 - 12:05 am
Mal

Hinayana and Mahayana are to Buddhism like Catholicism and Protestantism are to Christianity.

Jere

Éloïse De Pelteau
March 22, 2002 - 04:34 am
There is an old saying “Si jeunesse savait - Si vieillesse pouvait” If young people knew - if old people could.

It reflects what I think about rebirth. I also would not want to be reborn and make the same mistakes again.

I think there is a purpose in feeling that we have made mistakes when in reality we did just like it was intended in the first place. The self-confidence we have when we are full of vim and vigor is meant to be there. We push forward into a world that we think we will be able to change to reflect what we expect it to be and we go charging on with an attitude: “let me show them what I can do”. And when we have gone through life a while, we have realized that we are fighting against the wind, slow down and reevaluate our purpose to a slightly more realistic one.

Extreme youth has the strength that gives a desire to push forward and as strength lessens so does our desire to break through barriers so vigorously and wisdom kicks in slowly to counterbalance our unyielding attitudes. That is why young people will not listen to the wisdom of the old. They have not traveled that road yet and they don’t want to slow down and think before they push forward.

Only when life has given us a few kicks do we realize our fragility and take a more humble stand and when the kicks happen in youth like severe illness, it is hard to accept because the push forward has been thwarted.

Hindu religions have developed to reflect a nation living in an overcrowded space and, like Japan, they have developed beliefs that life is precious and should be lived carefully not to offend or even kill living things. If we realize that India has one sixth of the world’s population, I can only observe that if they were a warring people, they would not be so numerous and their religions reflect that.

Eloïse

robert b. iadeluca
March 22, 2002 - 04:58 am
Jere:--Good to see you again! Although we are at the moment concentrating on Ancient India and not on Japan where you will most certainly be able to help us with your experience, nevertheless your thoughts on Buddhism at the present time will be most helpful.

In psychological circles, it is often said that mistakes are "learning experiences." Anything wrong with learning?

Robby

Malryn (Mal)
March 22, 2002 - 07:41 am
Jere:~ What I've found about Mahayana and Hinayana Buddhism is that the first is called "the great vehicle" or "wheel" and is concerned with the universe. Hinayana Buddhism is of the Theravada school and is called the "small vehicle" or "wheel" and is concerned with the self. It would take me a much longer time than I've spent reading about these two different kinds of Buddhism truly to understand them.



The two biggest mistakes in my life, and the only things I'd want to change about it, are polio and its effects and the sudden, early death of my mother. I had nothing to do with either of these and will never believe they were intended.

To walk in my shoes in order to try and understand me and my points-of-view, you'd put a shoe boot on your right foot and a steel full leg brace attached to the left boot on your left leg and foot. These can weigh close to ten pounds, depending on the weight of the shoe and the build-up on the sole and heel, necessary because of the spinal curvature polio has caused.

You'd strap the knee pad on tight and make sure the brace is securely locked at the knee because there are no working muscles in your left knee, your thigh, and the lower part of your leg, and you don't want the brace to collapse and cause your leg to break again or more ligament injuries to happen. In fact, the only working muscles you'd have in that leg are in the toes, and they don't work very well.

You'd tolerate the pain of pressure from that brace that can cause sometimes painful irritations and infections, which are a nuisance when you have a job to go to, or are just doing ordinary things. You'd never have a day without pain.

Both of these "mistakes", which I wish had not happened, have been tremendous learning experiences for me, and have often been the cause of other mistakes I've made, also from which I've learned. Bubble will know exactly what I mean, since she had polio at age two, and, as far as I know, wears two leg braces and often uses a wheelchair as I do.

I can only speculate, try to imagine and research what life was like in Ancient Civilizations. I can only speculate, try to imagine and research religions we've discussed. I can only speculate and try to imagine what life is like for any of the rest of you who have not had the same life I've had or the various difficulties created by what I described above and the ways they affected my thinking. . . . . but I try.

Mal

Éloïse De Pelteau
March 22, 2002 - 10:14 am
Mal - Would you be what you are today if you did not go through what you did? I don't know. The hurdles you had to cross made you strong in another way. It was a launching pad wasn't it? Look at the lives of people who never lost their health, relationships, money, their country of birth? They have no story to tell, they are afraid to push ahead in case they lose those precious thing. Whereas those who lost in those areas, those who are strong inside come out even stronger, take off and move.

Regarding the push of youth to want to change the world, it seems that the great people, those who did change the world, the conquerors, inventors, composers were young, barring a few exceptions and there are some who stay young throughout their lives, but they would have had to experience lost before in order to be able to push forward the way they did.

Like Robby said, "mistakes are learning experiences" but we don't learn unless we look at them as mistakes.

Eloïse.

HubertPaul
March 22, 2002 - 10:58 am
Justin, there are as many opinions on what Buddha thought or taught as there are sects in the Christian faith.

Here is one: In answer to many statements that have been made in these discussions that Buddha said there is no God: Buddha spoke only in negatives about God, he said Nirvana was not this, not that----never what it was. Had he told them what it was, they would have been confused and would have rejected what they could not understand. In his time, as in all times, the masses long for a personal God.

Excerpt from Foundation of Buddhism: "Certainly Buddha's knowledge was not limited to his teachings, but caution, prompted by great wisdom, made him hesitant to divulge conceptions which, if misunderstood, might be disastrous........."

Bubble
March 22, 2002 - 10:59 am
I don't see anything that happened to my life - be it polio or the untimely lost of loved ones- as a mistake. It is a hap, an unfortunate hap, that is all.



I never lingered much on the polio unless others made a fuss about it. True, the long metal braces are heavy. They chaft horribly in summer and are colder than death in winter. I found more difficult to cope with life when, because of the Independence war in Congo, I was sent abroad unprepared with no friend nor acquaintances and was without news from home for more than a month.



I have had a longing for fate to have been different when watching ice ballet or a superb performance in gymnastics, because in my mind I can do all, but it is just a fleeting moment.



Circumstances made me resilient, inventive and adaptable. These are very precious assets that I would chose again above all if I had the choice to restart my life.



I believe we are many lives but forget them or are unaware. What we are is determined by the endless choices we make. I do not perceive any Paradise at the end of the road, but maybe a renewed meeting with kindred souls that have touched us most. I am not given to speculation on others' life. I do ponder about what might have been had I taken an alternative choice sometime, somewhere. But I have no regret about any decisions, yet!



What inner disclosures this discusssion brings about. . .
Bubble Bubble

Malryn (Mal)
March 22, 2002 - 11:25 am
No, Eloise, I would not be the same person that I am today because I would have been a dancer. I had already begun some serious study of dancing at an early age.

The point I was trying to make in my post is that we do not know what others are unless we are told. In learning about Ancient Civilizations, we can only go by what Will Durant and others say and what we learn through other research. It is my feeling that we are often blinded by our own lives in this Western civilization, and that it is necessary to try and put aside for a brief period of time many of the things we believe and think we know in order to understand what went on in the past to make people what they were in the past and what they are now.

Mal

robert b. iadeluca
March 22, 2002 - 11:59 am
1 - I wish I had had a sister and brother.
2 - I wish my mother had not died when I was nine.
3 - I wish my disabled father had been able to play baseball with me.
4 - I wish we had had the money to buy nicer clothes than I had.
5 - I wish we had had enough money to buy a car when I was in my teens.
6 - I wish I had been able to go to college before I went off to war.
7 - I wish I hadn't been required to go off to war.
8 - I wish I had had enough money to buy a house right after discharge from the Army.
9 - I wish I had been rich enough to buy my wife finer things.
10 - I wish I had understood women better.
11 - I wish I had understood better how to raise children.
12 - I wish I had been taught at an early age how to take better care of myself.
13 - I wish I hadn't had the need for those two hernia operations.

I wish that I had 20 more years to live -- but GEE, life has been great!! What a TERRIFIC learning experience it has been! No regrets!

Robby

robert b. iadeluca
March 22, 2002 - 12:31 pm
Click HERE for today's article about somebody wanting the right to die.

Robby

annafair
March 22, 2002 - 12:50 pm
Robby I dont have any regrets either. I have had six major surgeries starting at 16 with an emergency appendectomy, followed 10 years later by an emergency ruptured tubal pregnancy ( where I almost died ) and what really pained the most was the having my arm taped to a board so I could recieve 5 pints of blood, an emergency gall bladder surgery followed three months later by an emergency pyloric valve surgery and a cutting of the vagus nerve because the pyloric valve closed due to repeated ulcer attacks, only a hysterectomy and a incisional hernia were planned surgeries..even my tonsilectomy at 30 was an emergency and I had to have shots to stop the bleeding and my husband was away and a wife of a fellow officer who was with my husband moved in and cared for my 5 year old and myself, the only pregnancy I was able to carry full term involved repeated hospitalizations to save both of us.I never thought I was singled out for these things ..it was just life ...and I was so blessed with a wonderful family and relatives and friends and four children including three by adoption who have given me such joy and now with six beautiful grandchildren whom I love to pieces. Not wealth but enough to pay the bills. Even the seven years my husband and I were separated by his assignments in foreign lands in the first 30 years of our marriage..His cancer and his death which still pains after 8 years ..BUT I have lived a great life, lived 5 years in foreign lands and seen so many things, traveled across the oceans by boat and air, lived in rented rooms, trailers, government housing in five different states as well as overseas, facing many of my surgeries alone and worrying about who would care for the children while I was in the hospital but in the long run I dont know of a person who hasnt faced as many dragons as I have ....some far worse ..and I would not trade whatever I have gone through with anyone else. I am stronger because of it, have proved I was resiliant and able to cope with my own problems , with emergency surgeries of my children when needed and I am neither eager to leave this mortal coil behind but also dont worry that it will end ...What I have seen in other countries has convinced me that I live in the best ...no matter if we have warts ...at least i see a country that tries..that we dont always succeed in living up to our potential as a nation or as a people doesnt matter because we have a vast number of people who care and again TRY ...we try to be fair in our laws and even the evil among us are given more latitudes and freedoms than many people in other countries.. I dont see the world as truly civilized and perhaps that is a utopian dream that will never come to pass...regardless of how long the world with last. But I would live each day over again ..I am glad I learned at an early age to look at the world through rose colored glasses ...I have always seen the glass as half full ...and I am grateful for each day , each person who came my way and if I havent touched their lives they have certainly touched mine...anna

Justin
March 22, 2002 - 03:01 pm
What is the meaning of Sartori, Enlightment, and Nirvana. The Buddist strives for these things and though I have read Durant and the informative posts by Mal, I must admit that I am still at sea about the exact meaning of these Hindu objectives. Hubert, I think, said they were expressed negatively but what are they positively? Are they worthwhile goals to seek?

It would be nice if we could lay aside the emotional ties that always seem to be present when one talks about religions so we could search out the one kernal of value that may lie at the heart of each religion. I think ,in general, we've done pretty well, in avoiding pain and encouraging enlightenment.

Religion is defined as a system of faith and worship. Since neither "faith" nor "worship" are required by Jainism or Buddism, I question our calling them religions.

Malryn (Mal)
March 22, 2002 - 03:57 pm
My dictionary has as the fourth definition of the word "religion" A cause, a principle, or an activity pursued with zeal or conscientious devotion." I believe most people think religion is the means through which one finds knowledge of and worships God.

Nirvana in Buddhism is defined as "the ineffable, ultimate, in which one has attained disinterested wisdom and compassion." I believe, as Durant said, that Westerners find it almost impossible to understand Oriental thinking, and what Nirvana means to a Buddhist in the East is beyond my comprehension. I think for an Westerner truly to understand Buddhism it would take a long, long time, though certainly it is not hard to have a surface understanding of the principles of Buddhism without long study.

I personally think the idea that suffering is good for the soul is a Christian one, one that was held long before Calvinism ever came along. However, it was Calvin's doctrines about sin and suffering in order to find the grace of God that influenced many people in early America and persists today.

As I see it, Buddha tried extreme asceticism to the point of suffering and came to the realization that this was not the way to find enlightenment. It was enlightenment he sought - enlightenment and explanation of what he perceived in the world around him. It was then he saw birth, death and rebirth, a cycle that seemed very important to him. This seems to me to be a rational idea because it appears to be what life is all about.

I can understand people going off to seek enlightenment about life. That is why I posted the excerpt from Walden because seeking enlightenment through being alone close to nature was why Henry David Thoreau went to Walden Pond to live under very harsh and sparse conditions. Many others, writers and philosophers, artists, people interested in science, philosophy or humanity, have done the same thing. It is a little like saying, "Take the mud out of my mind and the dust from my eyes, and let me see."

Anna, I've had 13 operations, beginning at age 10. Some were very serious ones, and I've had more than one brush with death. Bubble may have had more operations than that. I'll say for myself that I do not think I am a better person or have a purer soul because of any kind of suffering I ever had to endure.

Mal

robert b. iadeluca
March 22, 2002 - 04:10 pm
Durant continues:--"It was the vision of this apparently ridiculous succession of deaths and births that made Buddha scorn human life. Birth, he told himself, is the origin of all evil. And yet birth continues endlessly, forever replenishing the stream of human sorrow. If birth could be stopped. . .

"Why is birth not stopped? Because the law of karma demands new reincarnations in which the soul may atone for evil done in past existences. If, however, a man could live for a life of perfect justice, of unvarying patience and kindness to all -- if he could tie his thoughts to eternal things, not binding his heart to those that begin and pass away -- then, perhaps, he would be spared rebirth, and for him the fountain of evil would run dry.

"If one could still all desires for one's self, and seek only to do good, then individuality, that first and worse delusion of mankind, might be overcome, and the soul would merge at last with unconscious infinity. What peace there would be in the heart that had cleansed itself of every personal desire! -- and what heart that had not so cleansed itself could ever know peace?

"Happiness is possible neither here, as paganism thinks, nor hereafter, as many religions think. Only peace is possible, only the cool quietude of craving ended -- only Nirvana."

Here is much food for thought. Your thoughts, please?

Robby

HubertPaul
March 22, 2002 - 05:34 pm
Robby,re your post #967, As the Vulcan would say:" Very logical."

Faithr
March 22, 2002 - 06:20 pm
I think everything about India is depressing and especially it's religions and philosophy's showing no hope and allowning no growth and education for the masses. There seems to be nothing but sorrow therefore no hope, just depression and nothing to redeem that society. No wonder for contrast some of the religion is terrifing such as Shiva..

robert b. iadeluca
March 22, 2002 - 06:32 pm
" I think everything about India is depressing."

Faith, would you please contrast that with some of the other ancient Civilizations that you found uplifting?

Robby

robert b. iadeluca
March 22, 2002 - 06:46 pm
"And so, after seven years of meditation, the Enlightened One, having learned the cause of human suffering, went forth to the Holy City of Benares, and there, in the deer-park at Sarnath, preached Nirvana to men."

Robby

robert b. iadeluca
March 22, 2002 - 07:29 pm
Click here for some beautiful photos of the HOLY CITY OF BENARES and other beautiful photos.

Robby

Jere Pennell
March 22, 2002 - 08:21 pm
Enlightenment was taught/explained to me is the understanding that comes from knowing what Life is. In that understanding is the knowledge of how to stop the cycle of birth/rebirth. Siddartha Gautauma achieved that by sitting in meditation under the Bodhi tree for 40 days and nights. When he became Enlightened then he became Buddha.

Because he no longer suffered the cycle of birth/rebirth and had achieved Enlightenment he was in Nirvana.

To seek Nirvana is to lose it. When one achieves Enlightenment one is in Nirvana.

This is hard to explain.

Mal you are right about the larger wheel/school and the smaller. Many of the teachings of the larger school (Mahayana) are similar to "Believe in me and you shall have..."

Hinayana, the smaller school is more akin to what I saw in the monasteries and abbeys where the individual is exhorted to look within himself and correct the "errors" Errors is my word and I am having a great deal of difficulty trying to find the right words to explain this. Zen Buddhism is a part of the Hinayana "school.

Jere

Malryn (Mal)
March 22, 2002 - 08:36 pm
Jere:~ I almost understand what you mean by "To seek Nirvana is to lose it." There have been times in my life when I have puzzled about some facet of life; racked my brain, studied and studied, and found no answers. Then I'd be sitting aimlessly looking out a window, not thinking about anything in particular, and the answer would come. Not that I think this was Nirvana, but it was a kind of enlightenment. I thought this happened to everyone.

Mal

Jere Pennell
March 22, 2002 - 08:37 pm
Faith, you are right. It is easy to be depressed when viewing India, China, Japan to mention a few countries from outside those countries. It is also depressing to live in New York City or Denver, when one is in a small town in CO like Pine, Colorado.

But if you have to move there and live there, then it is not as bad as it seems from the outside.

For example, I live in rural Hawaii where the only road aroud the whole island is a two lane road. To me, Honolulu, on the island of Oahu with its four and five lane highways seems terribly crowded.

However, Honolulu is not bad when one compares it to living in Tokyo City with 12 million people living there and with 3 million commuters coming in every day there to work.

In conclusion, I would have to say, a lot depends on your point of view whether the cup is half empty or half full.

Jere who is trying to be helpful, not argumentative.

Malryn (Mal)
March 22, 2002 - 09:01 pm
Below is a link to pictures of Buddhist Holy Places, including a picture of the Bodhi tree where Buddha found enlightenment.

Buddhist Holy Places

robert b. iadeluca
March 22, 2002 - 09:11 pm
An absolutely marvelous Link, Mal!! Be sure to visit it, everybody!!

Robby

AAlice
March 22, 2002 - 09:44 pm
I am lurking tonight, thanks for the thoughts.

Mal, my niece was the second person to come down with polio in my town of the 50s. I will always remember going to the hospital some distance from home to see her lying in a bed, body cast from foot to head, big long pole extended the full length of her body on the left side. Her big brown eyes sparkled and the doctors had left a hole in the cast at the very top of her head where her dark hair could be pulled up and tied with a bow. She was a beautiful child before the polio came and she was and is a beautiful child now. I think her experience strengthen all of us. I can understand what you are feeling and I admire your intellect. I have always struggled to learn, it is not easy.

In my work I am encouraged to take risk, which I do. I always request when I start something new that I be allowed to make mistakes because when I do I learn best.

Faithr
March 22, 2002 - 09:57 pm
Well the philosophy of Budda is not depressing rather it is comforting. But I was always under the impression that Budda was from China not India originally. It is the various Hindu religions I am saying are depressing.

Justin
March 22, 2002 - 10:18 pm
Jere: I appreciate your effort to enlighten us on the meaning of Enlightenment and Nirvana. Go a lttle further...by what or about what is one enlightened?

Mal : Restful diversion after study is one of the techniques of creative thinking. It is commonly used among inventors and problem solvers of all kinds. The images of the holy sites were worth the visit. You and "google" make a great pair. That brace you wear must be uncomfortable. Do you also wear it in the chair. From what you have said, I judge you have made a good life for yourself in spite of the handicap. That's commendable. I remember how hard it was for FDR to get around.

Malryn (Mal)
March 22, 2002 - 10:28 pm
Justin, the only time I take the brace off is when I go to bed.

Yes, I've had a very full and active life. I've used this wheelchair off and on for a year and a half. I had a bad fall when the brace collapsed, and I broke bones in my leg and had ligament injuries.

After those healed, I fell twice again when the brace collapsed, and had other bone and ligament injuries, as well as a few to my confidence. That's the part of me that needs rehabilitation right now.

I do drive my car, but can't walk around my football-field-sized "Supermarket Exercise Palace" very well now, and I miss that exercise. With some effort, I'll be back there again soon bothering the clerks, who are my friends.

Mal

kiwi lady
March 22, 2002 - 10:33 pm
I have mostly been lurking in this discussion because Durants book has been somewhat disappointing for me. I feel he concentrated far too much on religion and not enough about the other aspects of ancient civilization. The one civilization I did enjoy was the Egyptian one.

Carolyn

Justin
March 22, 2002 - 10:54 pm
Judging from what has been said thus far, "enlightenment includes some insight into the nature of "self". I think we talked about this earlier, though I'm not sure where; "self" is not related to ego. If " self" is a meaningful thing and worth delving into then we should be able to define it and describe it's characteristics. But if the end product is just avoiding rebirth then the process is not for me, for like Mal, when I'm dead I'm dead. . I hope that doesn't offend anyone. Is Zen what we have been talking about or is it something different.

Bubble
March 23, 2002 - 04:37 am
POst #974 is exactly how it goes for me, including the last sentence.



I think I may have attain Nirvana on two occasions, once when very young, twelve maybe: state of utter happiness in complete nothingness, when the mind was completely blank. Ecstasy? I cannot explain it nor return there at will. I do not try to access it actively either, so maybe that is why. Bubble

robert b. iadeluca
March 23, 2002 - 05:02 am
Carolyn (Kiwi Lady), you say:--"Durant's book has been somewhat disappointing for me. I feel he concentrated far too much on religion and not enough about the other aspects of ancient civilization."

I assure you, Carolyn, that there is much ahead regarding Indian literature, art, etc. However, perhaps we are learning that "religion", per se, was always an important part of the development of Mankind.

Robby

robert b. iadeluca
March 23, 2002 - 05:11 am
"Since it never occurred to Buddha, any more than to Socrates or Christ, to put his doctrine into writing, he summarized it in sutras ("threads") designed to prompt the memory. As preserved for us in the remembrance of his followers, these discourses unconsciously portray for us the first distinct character in India's history -- a man of strong will, authoritative and proud, but of gentle manner and speech, and of infinite benevolence. He claimed 'righteousness,' but not inspiration. He never pretended that a god was speaking through him.

"In controversy he was more patient and considerate than any other of the great teachers of Mankind. His disciples, perhaps idealizing him, represented him as fully practicing ahima - 'putting away the killing of living things.' Like Lao-tze and Christ he wished to return good for evil, love for hate, and he remained silent under misunderstanding and abuse. Unlike most saints, Buddha had a sense of humor, and knew that metaphysics without laughter is immodesty."

Aside to Carolyn:--Would you describe the above as "religion?" Perhaps others of you might want to comment on that.

Robby

robert b. iadeluca
March 23, 2002 - 05:21 am
I assume that everyone here is regularly checking the quotes above in GREEN.

Robby

Éloïse De Pelteau
March 23, 2002 - 07:16 am
Although I appreciate Durant's litterary style very much, I don't see that he is trying to criticize Hinduist beliefs as much as he did in the Judean and Mesopotamian part of S of C where I detected a disappointment, if not scorn, of the Christian faith. I might be somewhat biased because in the back of my mind, I feel that it is because of his Jesuit education.

I am more inclined to appreciate Durant as a historian now than before, but how long will it last. I would so love to be able to write like him.

I liked "Methaphysics without laughter is immodesty"

Malryn (Mal)
March 23, 2002 - 08:44 am
It is my feeling that in order to understand any civilization, we must try to understand what the people of those civilizations believed and thought as well as how they lived, what their governments and leaders were and how and why they fought battles or tried to create empires or did not.

I do not think Durant has put too much emphasis on religion in Our Oriental Heritage, nor have I personally seen evidence that he was disappointed or scornful about any of them.

As I've tried many times to point out, all of us put ourselves and what we believe and think into what we read. We try to identify unknowns by what we already know and believe to be truth. It is my opinion that in order to understand cultures and beliefs that are different from ours, we must set ourselves apart from our own beliefs temporarily and examine these civilizations in as circumspect, unemotional and impersonal way as we can.

Is Buddhism a religion? If we go by the definition of religion which I posted earlier and say that religion is "A cause, a principle, or an activity pursued with zeal or conscientious devotion"; then, yes, Buddhism is a religion.

If we use our Western idea that religion is "Belief in and reverence for a supernatural power or powers regarded as creator and governor of the universe" and that people worship that creator and governor of the universe; then Buddhism is not a religion.

With as many millions of people who follow the principles of Buddhism and consider it their religion, I am tempted to say that, yes, it most certainly is a religion.

Buddha could be considered a philosopher, but then each prophet we've read about in other religions was also a philosopher, including Jesus Christ. Perhaps Buddhism, like all other religions, could be called a theosophy -- Religious Philosophy.

Mal

robert b. iadeluca
March 23, 2002 - 09:20 am
I am posting here some comments made in another forum by Ginny, our Books & Literature Host. Some of you who are considering buying "Our Oriental Heritage" might find this helpful.

"We've had a request to go over again the business about how SeniorNet gets credit for buying books off Barnes & Noble and if they get any thru Amazon, and if so, how you can do that?

--------------------------------------------------------------------------------

This box:





which appears in every heading, is a clickable. When you click on it you enter into the SeniorNet Barnes & Noble Bookstore?

You will first see a search screen, just type in the title of the book?

Everything you buy gives SeniorNet 7 % of the purchase price?

I know a lot of people don't know this, and so am passing it on. If you go to Barnes & Noble any other way than this way, if you type it in the Address line or thru Google, if you use Amazon, none of those ways will give SeniorNet the credit.

That's why those boxes are there, is there something we can do to make that more clear?

SeniorNet has decided that the proceeds it receives from these sales are for the use of the Books & Lit and they are setting that up now? So you are doing quite a bit of good for US AND SeniorNet when you use it.

I don't buy books anywhere else unless I succumb in a B&N store.

You can also use your Reader's Advantage Card on our website and get a further reduction, it's as Martha Stewart likes to say, a "good thing," is there some way we can make it clearer?

ginny

_________

Robby

Patrick Bruyere
March 23, 2002 - 10:17 am
Robby:

As a lurker in this forum, I have been amazed at how much destruction and loss of human life has been caused by differences in religion in the evolution of civilization.

Thomas Merton, a Jesuit priest, writer and philosopher, became interested in the study of Buddism and Indian Religions, and died while he was doing so.   In The Observer, October 25, 1954, Professor Arnold Toynbee wrote, "this catholic-minded Indian religious spirit is the way of salvation for human beings of all religions in an age in which we have to learn to live as a single family if we are not to destroy ourselves."

  Swami Vivekananda asserts, "if there is ever to be a universal religion, it must be one which will have no location in place or time; which will be infinite like the God it will preach, whose sun will shine upon the followers of Krishna and of Christ, on saints and sinners alike; which will not be Brahmanic or Buddhistic, Christian or Mohammedan.

  It will be the sum total of all these, and still have infinite space for development; which in its catholicity will embrace in its infinite arms, and find a place for, every human being, from the lowest grovelling savage not far removed from the brute to the highest man towering by the virtues of his head and heart almost above humanity and making society stand in awe of him and doubt his human nature.

  It will be a religion which will have no place for persecution or intolerance in its polity, which will recognize divinity in every man and women, and whose whole scope, whose whole force will be centered in aiding humanity to realize its own true and divine nature."

It sounds to me that this is the kind of religion that every nation could accept, and it's universality could even prevent a third world war

Pat

robert b. iadeluca
March 23, 2002 - 10:44 am
Pat:--For a "lurker," you share amazingly well!!

Robby

Malryn (Mal)
March 23, 2002 - 10:51 am

"I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the seashore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me."

Isaac Newton

annafair
March 23, 2002 - 10:56 am
Your definition of a universal religeon certainly makes sense to me...I am not sure it would stop wars since within religeons we have now there are splinter groups who dont agree with the majority of the members. Each time I move and join a church I am asked if I will uphold all of the beliefs and rules etc I lie when I say yes...and hold within me my own views. If in a group I can explain them I do if not I keep my own council ..since it is my belief what I believe is really between me and GOD I let Him make the judgements.

By the way I will be so glad to move on in our discussion group. It is very obvious religion played a part in mankind's development ..and I hope no one will be offended when I say while I want to know how it played a part in our history what I really enjoy is knowing how the political systems worked, how the people lived and what accomplishments in literature and art etc. they achieved. It very obvious to me that each religion was based on previous beliefs. I was surprised to see Buddha sat under a tree for forty days ..since Christ stayed in the wilderness for the same amount of days.

It has been enlightening to read about the various religeons but without education to understand them the people who belong are often misled. We see time and again, leaders etc and those in power use religeon to pacify the populace, use it to make war and enslave ...and I said this before ..if you have no way of improving your life, if you are kept poor, uneducated and see no way out ..then you are enslaved. Your shackles may not be on your body but worse they are on your mind and soul.

anna

annafair
March 23, 2002 - 11:09 am
I really appreciate knowing that about Barnes and Noble...I have a wonderful BnN about five minutes away and I stay away because I cant resist purchasinng but I do want to help our books and literature and I had no idea that little logo was what I needed to click on to purchase my books so Seniornet can get credit.

I guess I am not very observant .....anna

robert b. iadeluca
March 23, 2002 - 11:19 am
Well, once again and again and again it will be time for the "powers that be" to come in, announce that we have gone over the 1,000th mark in postings, and that we will be moving on to another software page. This shouldn't interfere with our participation in any way. Just be sure to click onto the "Subscribe" button after we change.

Robby

Malryn (Mal)
March 23, 2002 - 11:52 am
About Anna's Post 994: Durant has written 242 pages about India in Our Oriental Heritage. 152 of those pages are about religions and philosophy in that civilization. There must be a reason why Durant did this.

All I can think is that he is laying a foundation for what happens in the following 294 pages about China and Japan. Not long from now we will be entering what some Westerners call an unfathomable part of the East, for which Durant is preparing us with this study of India.

At the end of Our Oriental Heritage, Durant says, "The stage was set for the three-fold drama of Plato, Caesar and Jesus Christ."

The foundation being laid now in this book will give us better understanding of those important civilizations and eras and our own today.

Mal

robert b. iadeluca
March 23, 2002 - 12:10 pm
In other words, Mal, in terms of understanding the progress of Civilization, we are now in Kindergarten.

Robby

Malryn (Mal)
March 23, 2002 - 12:13 pm
You said it exactly right, Robby.

Mal

robert b. iadeluca
March 23, 2002 - 01:25 pm
"The Buddha's method of teaching was unique, though it owed something to the Wanderers, or traveling sophists, of his time. He walked from town to town, accompanied by his favorite disciples, and followed by as many as twelve hundred devotees.

"He took no thought for the morrow, but was content to be fed by some local admirer. Once he scandalized his followers by eating in the home of a courtesan. He stopped at the outskirts of a village, and pitched camp in some garden or wood, or on some riverbank. The afternoon he gave to meditation, the evening to instruction.

"His discourses took the form of Socratic questioning, moral parables, courteous controversy, or succinct formulas whereby he sought to compress his teaching into convenient brevity and order.

"His favorite sutra was the 'Four Noble Truths,' in which he expounded his view that life is pain, that pain is due to desire, and that wisdom lies in stilling all desire."

Robby

robert b. iadeluca
March 23, 2002 - 01:32 pm
The Four Noble Truths

1 - Now this, O monks, is the noble truth of pain -- birth is painful, sickness is painful, old age is painful, sorrow, lamentation, dejection and despair are painful . . .

2 - Now, this, O monks, is the noble truth of the cause of pain -- that craving, which leads to rebirth, combined with pleasure and lust, finding pleasure here and there, namely, the craving for passion, the craving for existence, the craving for non-existence.

3 - Now this, O monks, is the noble truth of the cessation of pain -- the cessation, without a remainder, of that craving -- abandonment, forsaking, release, non-attachment.

4 - Now this, O monks, is the noble truth of the way that leads to the cessation of pain -- this is the noble Eightfold Way -- namely, right views, right intention, right speech, right action, right living, right effort, right mindfulness, right concentration.

annafair
March 23, 2002 - 02:31 pm
I look forward to graduation day ?

anna

Hairy
March 23, 2002 - 02:34 pm
I think this means we have just finished "Pre-School".

annafair
March 23, 2002 - 02:39 pm
The advice was for monks ..and when I look at them how can they relate to someone who has a bit of land to till and maybe one cow, a wife, children , perhaps parents to care for ....most people in the world are not free to live differently than they do

Nor do they have time to sit under a tree for forty days to recieve a revelation ......you dont do that with responsibilites ...of family etc...

The only people I see who say they practice Buddhaism are those that can afford to sit at a teacher's feet. who have money to travel to and from that teaching and who feel somehow they have reached whatever because they can do that...

Do I need to read more ?

anna

robert b. iadeluca
March 23, 2002 - 02:40 pm
Linda (Hairy):--You don't post often but when you do, you post a lu-lu! Yes, I guess we've finished pre-school.

Anna, you can buy your cap and gown now. We have only India, China, and Japan to go. You realize, of course, that we are talking about graduation from Kindergarten.

Robby

robert b. iadeluca
March 23, 2002 - 02:43 pm
Anna brings up a point. Do you suppose that only the monks paid any attention to the Buddha -- that everyone else was going about their daily chores?

Robby

annafair
March 23, 2002 - 02:45 pm
and when my grandchildren graduate from kindergarten they have a party....different when my children did the same.

I sometimes wonder if we dont take away the joy of a graduation at a later date from High School or college by making the children feel they have reached an end of education instead of a beginning.

anna

annafair
March 23, 2002 - 02:48 pm
Since India has a large portion of the world's population....

anna

annafair
March 23, 2002 - 02:55 pm
I can summarize the advice to monks...

1...LIFE IS PAINFUL 2 GREED CAUSES PAIN 3 GIVE UP GREED AND YOU WILL FEEL LESS PAIN 4, AND WHEN YOU DO THE RIGHT THING YOU WILL FEEL BETTER BUT 5 is the most important LIFE IS PAINFUL ..so just do the best you can for everyone and you may not not die rich ,. or in good health but at least you die with the knowledge you did your best...

anna

Justin
March 23, 2002 - 03:17 pm
Anna and Hairy may think we are beating a dead horse here but I think it's important to belabor what Durant has provided. I t's a basis for discussion of what will follow in India and China. So much of what a country is today and how it reacts to the west is imbedded in it's early cultural influences that to stop exploring it's details is to miss the value in the material. If we shortcircuit the learning curve by graduating before we get to the meat of the subject, we have wasted our time. Stick with it. When graduation time really comes along, you'll be happy you waited.

Justin
March 23, 2002 - 03:33 pm
Mal: Every once in a while you get one off (a post ie:) that brings enlightenment to me. You said " we try to identify the unknown by what we already know... In order to understand cultures that are different from ours, we must set oursevles apart from our own beliefs 'temporarily' and examine the civilization in as circumspect and unemotional and impersonal way as we can." You've said that over and over but the message just reached me. Buddha's shoes have grown since he wore them but they are still wearable.

Malryn (Mal)
March 23, 2002 - 03:50 pm
Thanks, Justin. I think we all are glad when our small, individual voices are heard by one other in the world.

And that is exactly what Buddha thought. He taught his enlightened beliefs to five people he called "monks". Those monks and Buddha then went their separate ways and taught these beliefs to others, who went out and taught Buddha's teachings to even more people.

Isn't this exactly what Jesus Christ did with his Twelve Disciples?

Keep in mind that when Buddha came along 2500 years ago, most of the people he taught were adherents to other religions like Hinduism and Jainism or Upanishadism. This again is very similar to the people to whom Jesus and his Disciples preached. Weren't many of them Jews?

All people of all time who believe in a religion make the time to practise it, don't they? Then it must have been the same with early Buddhists, just as it is today.

Mal

Justin
March 23, 2002 - 04:19 pm
The first six definitions in Webster lll put Buddhism outside the pale. However, the seventh" a system of tenets held with faith and ardor seem to bring it in. Religion is also "a thing inspiring zealous devotion". Two words in this final definition "faith and devotion" are not compatible with Buddhism. So where are we? Millions of people who call themselves Buddhists think they are engaged in a religion. So why not? Well, maybe Buddhism is metaphysical rather than religious. It is certainly an attitude about which rational argument is impossible and it is a theory about man's place in nature. In some ways it is a mental emetic. It is, as Buddha himself , agnostic and atheistic. Is it a religion? One has to stretch to say it is a religion. It is certainly a system of beliefs and tenets held with ardor.

robert b. iadeluca
March 23, 2002 - 04:46 pm
The Eightfold Way

1 - Right views

2 - Right intention

3 - Right speech

4 - Right action

5 - Right living

6 - Right effort

7 - Right mindfulness

8 - Right concentration

robert b. iadeluca
March 23, 2002 - 06:15 pm
"According to Buddha, the basic evil is tamha -- not all desire, but selfish desire -- desire directed to the advantage of the part rather than to the good of the whole -- above all, sexual desire, for that leads to reproduction which stretches out the chain of life into new suffering aimlessly.

"One of his disciples concluded that Buddha would approve of suicide, but Buddha reproved him. Suicide would be useless, since the soul, unpurified, would be reborn in other incarnations until it achieved complete forgetfulness of self."

Robby

jane
March 23, 2002 - 06:43 pm
It's time to move to a new posting area for this discussion.

Remember to subscribe in the new area, if you use subscriptions to navigate about SeniorNet.

"---Story of Civilization ~ by Will & Ariel Durant ~ Non-Fiction ~ NEW" 3/22/02 9:04pm